महाभारतः mahābhārataḥ - book-9, chapter-25, verse-27

श्रुतर्वा विरथो राजन्नाददे खड्गचर्मणी ।
अथास्याददतः खड्गं शतचन्द्रं च भानुमत् ।
क्षुरप्रेण शिरः कायात्पातयामास पाण्डवः ॥२७॥

27. śrutarvā viratho rājannādade khaḍgacarmaṇī ,
athāsyādadataḥ khaḍgaṁ śatacandraṁ ca bhānumat ,
kṣurapreṇa śiraḥ kāyātpātayāmāsa pāṇḍavaḥ.

27. śrutarvā virathaḥ rājan ādade
khaḍgacarmaṇī atha asya ādadantaḥ khaḍgam
śatacaṃdram ca bhānumat kṣurapreṇa
śiraḥ kāyāt pātayāmāsa pāṇḍavaḥ

27. rājan,
virathaḥ śrutarvā khaḍgacarmaṇī ādade.
atha asya śatacaṃdram ca bhānumat khaḍgam ādadantaḥ (sati),
pāṇḍavaḥ kṣurapreṇa kāyāt śiraḥ pātayāmāsa.

27. O King, Śrutarvā, having been deprived of his chariot, took up a sword and shield. Then, as he was taking up his luminous sword, which was marked with a hundred circles, the Pāṇḍava (Bhīmasena) severed his head from his body with a razor-sharp arrow (kṣurapra).

Words meanings summery:

• श्रुतर्वा (śrutarvā) - Śrutarvā (proper name)

• विरथः (virathaḥ) - without a chariot, dismounted, deprived of a chariot

• राजन् (rājan) - O Dhṛtarāṣṭra (implied addressee of Sañjaya) (O king)

• आददे (ādade) - he took up, he grasped

• खड्गचर्मणी (khaḍgacarmaṇī) - sword and shield

• अथ (atha) - then, next, thereupon

• अस्य (asya) - of Śrutarvā (his, of him)

• आददन्तः (ādadantaḥ) - as he was taking up (taking up, grasping, seizing (present participle))

• खड्गम् (khaḍgam) - sword

• शतचंद्रम् (śatacaṁdram) - having a hundred moons/circles, adorned with a hundred circles

• च (ca) - and

• भानुमत् (bhānumat) - radiant, luminous, shining

• क्षुरप्रेण (kṣurapreṇa) - with a razor-sharp arrow

• शिरः (śiraḥ) - head

• कायात् (kāyāt) - from the body

• पातयामास (pātayāmāsa) - he caused to fall, he made fall, he severed

• पाण्डवः (pāṇḍavaḥ) - Bhīmasena (as implied by the narrative context of the Mahābhārata) (the son of Pāṇḍu, Pāṇḍava)

Words meanings and morphology

श्रुतर्वा (śrutarvā) - Śrutarvā (proper name)

(proper noun)

Nominative, masculine, singular of śrutarvan

śrutarvan - Śrutarvan (a specific warrior)

विरथः (virathaḥ) - without a chariot, dismounted, deprived of a chariot

(adjective)

Nominative, masculine, singular of viratha

viratha - without a chariot, dismounted

Compound type : bahuvrihi (vi+ratha)

• vi – without, lacking
  indeclinable
• ratha – chariot
  noun (masculine)

Note: Agrees with Śrutarvā.

राजन् (rājan) - O Dhṛtarāṣṭra (implied addressee of Sañjaya) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

आददे (ādade) - he took up, he grasped

(verb)

3rd person , singular, middle, past perfect (lit) of ādā

Prefix: ā

Root: dā (class 3)

Note: Root dā (to give/take), here with ā as prefix, means 'to take up'.

खड्गचर्मणी (khaḍgacarmaṇī) - sword and shield

(noun)

Accusative, neuter, dual of khaḍgacarman

khaḍgacarman - sword and shield

Compound type : dvandva (khaḍga+carman)

• khaḍga – sword
  noun (masculine)
• carman – shield, skin, hide
  noun (neuter)

Note: A dvandva compound, meaning 'sword and shield'.

अथ (atha) - then, next, thereupon

(indeclinable)

अस्य (asya) - of Śrutarvā (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

Note: Refers to Śrutarvā.

आददन्तः (ādadantaḥ) - as he was taking up (taking up, grasping, seizing (present participle))

(participle)

Genitive, masculine, singular of ādadat

ādadat - taking, grasping

Present Active Participle

Derived from verb root dā with prefix ā (ādā) in present tense, active voice.

Prefix: ā

Root: dā (class 3)

Note: Agrees with asya.

खड्गम् (khaḍgam) - sword

(noun)

Accusative, masculine, singular of khaḍga

khaḍga - sword

Note: Object of ādadantaḥ.

शतचंद्रम् (śatacaṁdram) - having a hundred moons/circles, adorned with a hundred circles

(adjective)

Accusative, masculine, singular of śatacaṃdra

śatacaṁdra - having a hundred moons/circles

Compound type : bahuvrihi (śata+caṃdra)

• śata – hundred
  noun (neuter)
• caṃdra – moon, circular mark
  noun (masculine)

Note: Agrees with khaḍgam.

च (ca) - and

(indeclinable)

भानुमत् (bhānumat) - radiant, luminous, shining

(adjective)

Accusative, masculine, singular of bhānumat

bhānumat - radiant, luminous, shining

Note: Agrees with khaḍgam.

क्षुरप्रेण (kṣurapreṇa) - with a razor-sharp arrow

(noun)

Instrumental, masculine, singular of kṣurapra

kṣurapra - razor-sharp arrow, an arrow with a crescent-shaped head

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head

Note: Object of pātayāmāsa.

कायात् (kāyāt) - from the body

(noun)

Ablative, masculine, singular of kāya

kāya - body

पातयामास (pātayāmāsa) - he caused to fall, he made fall, he severed

(verb)

3rd person , singular, active, past perfect (lit) of pātay

Causative verb

Derived from root pat (to fall) with causative suffix -i. Formed with auxiliary verb ās.

Root: pat (class 1)

Note: Periphrastic perfect tense from causative of pat.

पाण्डवः (pāṇḍavaḥ) - Bhīmasena (as implied by the narrative context of the Mahābhārata) (the son of Pāṇḍu, Pāṇḍava)

(noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Vrddhi derivative from Pāṇḍu.

Note: Refers to Bhīmasena.