महाभारतः mahābhārataḥ - book-9, chapter-25, verse-26

विरथं तं समालक्ष्य विशिखैर्लोमवाहिभिः ।
अवाकिरदमेयात्मा दर्शयन्पाणिलाघवम् ॥२६॥

26. virathaṁ taṁ samālakṣya viśikhairlomavāhibhiḥ ,
avākiradameyātmā darśayanpāṇilāghavam.

26. virathaṃ taṃ samālakṣya viśikhaiḥ lomavāhibhiḥ
avākirat ameyātmā darśayan pāṇilāghavam

26. ameyātmā taṃ virathaṃ samālakṣya pāṇilāghavam
darśayan lomavāhibhiḥ viśikhaiḥ avākirat

26. Having seen him (the son) dismounted, Bhīma, whose spirit (ātman) was immeasurable, showered him with sharp, hair-piercing arrows, demonstrating his remarkable hand dexterity.

Words meanings summery:

• विरथं (virathaṁ) - charioteer-less, dismounted (from a chariot)

• तं (taṁ) - him, that

• समालक्ष्य (samālakṣya) - having seen, having perceived

• विशिखैः (viśikhaiḥ) - with arrows

• लोमवाहिभिः (lomavāhibhiḥ) - carrying hair, piercing hair

• अवाकिरत् (avākirat) - he showered, he scattered

• अमेयात्मा (ameyātmā) - he of immeasurable spirit (ātman), Bhīma

• दर्शयन् (darśayan) - showing, displaying

• पाणिलाघवम् (pāṇilāghavam) - skill of hand, dexterity

Words meanings and morphology

विरथं (virathaṁ) - charioteer-less, dismounted (from a chariot)

(adjective)

Accusative, masculine, singular of viratha

viratha - without a chariot, dismounted

Compound type : bahuvrīhi (vi+ratha)

• vi – without, apart
  indeclinable
• ratha – chariot
  noun (masculine)
  Root: ram (class 1)

Note: Agrees with 'tam' (him), referring to the son whose charioteer and horses were killed.

तं (taṁ) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'samālakṣya'.

समालक्ष्य (samālakṣya) - having seen, having perceived

(indeclinable)

Absolutive

from root lakṣ with prefixes sam and ā

Prefixes: sam+ā

Root: lakṣ (class 1)

Note: Action performed by Bhīma before showering arrows.

विशिखैः (viśikhaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of viśikha

viśikha - arrow

Note: Instrument of showering.

लोमवाहिभिः (lomavāhibhiḥ) - carrying hair, piercing hair

(adjective)

Instrumental, masculine, plural of lomavāhin

lomavāhin - hair-carrying, hair-piercing (epithet for very sharp arrows)

Compound type : tatpuruṣa (loman+vāhin)

• loman – hair, down
  noun (neuter)
• vāhin – carrying, conveying, drawing
  adjective (masculine)
  derived from root vah + -in
  Agent noun from root vah
  Root: vah (class 1)

Note: Qualifies 'viśikhaiḥ'.

अवाकिरत् (avākirat) - he showered, he scattered

(verb)

3rd person , singular, active, past imperfect (laṅ) of avakīr

Imperfect

from root kṛ (to scatter) with prefix ava

Prefix: ava

Root: kṛ (class 6)

Note: Subject is 'ameyātmā' (Bhīma).

अमेयात्मा (ameyātmā) - he of immeasurable spirit (ātman), Bhīma

(proper noun)

Nominative, masculine, singular of ameyātman

ameyātman - he whose (ātman) spirit is immeasurable, of unfathomable nature

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, unfathomable
  adjective
  Gerundive (Neya)
  Negation of meya (measurable), from root mā (to measure)
  Prefix: a
  Root: mā (class 2)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

Note: Subject of 'avākirat'.

दर्शयन् (darśayan) - showing, displaying

(adjective)

Nominative, masculine, singular of darśayat

darśayat - showing, causing to see, displaying

Present Active Participle

from causative of root dṛś

Root: dṛś (class 1)

पाणिलाघवम् (pāṇilāghavam) - skill of hand, dexterity

(noun)

Accusative, neuter, singular of pāṇilāghava

pāṇilāghava - lightness of hand, dexterity, quickness of hand

Compound type : tatpuruṣa (pāṇi+lāghava)

• pāṇi – hand
  noun (masculine)
• lāghava – lightness, agility, dexterity
  noun (neuter)
  derived from laghu (light) with `aṇ` suffix
  Root: lagh (class 1)

Note: Object of 'darśayan'.