महाभारतः
mahābhārataḥ
-
book-7, chapter-44, verse-28
क्रुद्धाशीविषसंकाशान्सुकुमारान्सुखोचितान् ।
एकेन निहतान्दृष्ट्वा भीतो दुर्योधनोऽभवत् ॥२८॥
एकेन निहतान्दृष्ट्वा भीतो दुर्योधनोऽभवत् ॥२८॥
28. kruddhāśīviṣasaṁkāśānsukumārānsukhocitān ,
ekena nihatāndṛṣṭvā bhīto duryodhano'bhavat.
ekena nihatāndṛṣṭvā bhīto duryodhano'bhavat.
28.
kruddhāśīviṣasaṃkāśān sukumārān sukhocitān
ekena nihatān dṛṣṭvā bhītaḥ duryodhanaḥ abhavat
ekena nihatān dṛṣṭvā bhītaḥ duryodhanaḥ abhavat
28.
ekena kruddhāśīviṣasaṃkāśān sukumārān sukhocitān
nihatān dṛṣṭvā duryodhanaḥ bhītaḥ abhavat
nihatān dṛṣṭvā duryodhanaḥ bhītaḥ abhavat
28.
Having seen those princes—who were like furious venomous snakes, yet were so delicate and accustomed to comfort—slain by a single warrior (Abhimanyu), Duryodhana became terrified.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्रुद्धाशीविषसंकाशान् (kruddhāśīviṣasaṁkāśān) - resembling furious venomous snakes
- सुकुमारान् (sukumārān) - very tender, delicate
- सुखोचितान् (sukhocitān) - accustomed to comfort, used to pleasure
- एकेन (ekena) - by Abhimanyu (the single warrior) (by one, by a single)
- निहतान् (nihatān) - slain, killed, destroyed
- दृष्ट्वा (dṛṣṭvā) - having seen
- भीतः (bhītaḥ) - afraid, terrified, frightened
- दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (name of a Kuru prince))
- अभवत् (abhavat) - became, was, happened
Words meanings and morphology
क्रुद्धाशीविषसंकाशान् (kruddhāśīviṣasaṁkāśān) - resembling furious venomous snakes
(adjective)
Accusative, masculine, plural of kruddhāśīviṣasaṃkāśa
kruddhāśīviṣasaṁkāśa - resembling furious venomous snakes
Compound type : Bahuvrīhi (kruddha+āśīviṣa+saṃkāśa)
- kruddha – angered, furious, wrathful
adjective (masculine)
Past Passive Participle
From root `krudh` (to be angry) + `kta` suffix
Root: krudh (class 4) - āśīviṣa – venomous snake (one whose poison is in its fangs)
noun (masculine) - saṃkāśa – resembling, like, similar to
adjective (masculine)
Prefix: sam
Root: kāś (class 1)
Note: Modifies the implied princes (object of 'dṛṣṭvā').
सुकुमारान् (sukumārān) - very tender, delicate
(adjective)
Accusative, masculine, plural of sukumāra
sukumāra - very tender, delicate, beautiful, soft
`su` (good, well) + `kumāra` (young, delicate)
Compound type : Karmadhāraya (su+kumāra)
- su – good, excellent, well
indeclinable - kumāra – boy, young, delicate, prince
noun (masculine)
Note: Modifies the implied princes.
सुखोचितान् (sukhocitān) - accustomed to comfort, used to pleasure
(adjective)
Accusative, masculine, plural of sukhocita
sukhocita - accustomed to comfort/pleasure
Compound type : Tatpuruṣa (sukha+ucita)
- sukha – happiness, comfort, pleasure, ease
noun (neuter) - ucita – accustomed, proper, suitable, fit
adjective (masculine)
Past Passive Participle
From root `uc` (to be accustomed) + `kta` suffix
Root: uc
Note: Modifies the implied princes.
एकेन (ekena) - by Abhimanyu (the single warrior) (by one, by a single)
(numeral)
Note: Agent of 'nihatān'.
निहतान् (nihatān) - slain, killed, destroyed
(adjective)
Accusative, masculine, plural of nihata
nihata - struck down, slain, killed, defeated
Past Passive Participle
From `ni` (prefix) + root `han` (to strike, kill) + `kta` suffix
Prefix: ni
Root: han (class 2)
Note: Modifies the implied princes, object of 'dṛṣṭvā'.
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive (gerund)
From root `dṛś` (class 1) + `ktvā` suffix
Root: dṛś (class 1)
भीतः (bhītaḥ) - afraid, terrified, frightened
(adjective)
Nominative, masculine, singular of bhīta
bhīta - afraid, frightened, terrified, having feared
Past Passive Participle
From root `bhī` (to fear) + `kta` suffix
Root: bhī (class 3)
Note: Predicative adjective for 'duryodhanaḥ'.
दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (name of a Kuru prince))
(proper noun)
Nominative, masculine, singular of duryodhana
duryodhana - Duryodhana (name of the eldest Kaurava prince)
`dur` (difficult) + `yodhana` (to fight) - one who is difficult to conquer
Compound type : Bahuvrīhi (dur+yodhana)
- dur – bad, difficult, evil
indeclinable - yodhana – fighting, warrior, battle
noun (masculine)
From root `yudh` (to fight)
Root: yudh (class 4)
Note: Subject of 'abhavat'.
अभवत् (abhavat) - became, was, happened
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect tense
From root `bhū` (class 1). The `a` is the augment for the imperfect tense.
Root: bhū (class 1)
Note: The subject is 'duryodhanaḥ'.