महाभारतः mahābhārataḥ - book-7, chapter-44, verse-10

अलं त्रासेन वः शूरा नैष कश्चिन्मयि स्थिते ।
अहमेनं ग्रहीष्यामि जीवग्राहं न संशयः ॥१०॥

10. alaṁ trāsena vaḥ śūrā naiṣa kaścinmayi sthite ,
ahamenaṁ grahīṣyāmi jīvagrāhaṁ na saṁśayaḥ.

10. alam trāsena vaḥ śūrāḥ na eṣaḥ kaścit mayi sthite
aham enam grahīṣyāmi jīvagrāham na saṃśayaḥ

10. śūrāḥ vaḥ trāsena alam mayi sthite eṣaḥ kaścit
na aham enam jīvagrāham grahīṣyāmi saṃśayaḥ na

10. Enough with this fear, O valiant ones! While I am here, he is nothing (to be feared). I will capture him alive, there is no doubt.

Words meanings summery:

• अलम् (alam) - enough of (enough, sufficient, capable; (with instrumental) enough of, no more)

• त्रासेन (trāsena) - with fear (by fear, with fear)

• वः (vaḥ) - O (you all / valiant ones) (to you (plural), your, you (accusative/dative/genitive plural))

• शूराः (śūrāḥ) - O valiant ones (O heroes, O brave ones, O valiant ones)

• न (na) - not (not, no)

• एषः (eṣaḥ) - this one (referring to the enemy) (this (masculine singular))

• कश्चित् (kaścit) - anyone (significant) (anyone, someone, something, a certain one)

• मयि (mayi) - while I am present (in me, on me, with me, while I am present)

• स्थिते (sthite) - being present (while I am present) (standing, situated, being present, abiding)

• अहम् (aham) - I

• एनम् (enam) - him (the enemy) (him, this one (masculine singular))

• ग्रहीष्यामि (grahīṣyāmi) - I will capture (I will seize, I will grasp, I will capture)

• जीवग्राहम् (jīvagrāham) - alive (alive, while living, capturing alive)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

अलम् (alam) - enough of (enough, sufficient, capable; (with instrumental) enough of, no more)

(indeclinable)

त्रासेन (trāsena) - with fear (by fear, with fear)

(noun)

Instrumental, masculine, singular of trāsa

trāsa - fear, terror, apprehension

From root tras (to tremble) + -a suffix.

Root: tras (class 4)

वः (vaḥ) - O (you all / valiant ones) (to you (plural), your, you (accusative/dative/genitive plural))

(pronoun)

plural of yuṣmad

yuṣmad - you

Shortened enclitic form of yuṣmān (acc. pl.), yuṣmābhyam (dat. pl.) or yuṣmākam (gen. pl.).

Note: Enclitic form. Contextually serves as an address.

शूराः (śūrāḥ) - O valiant ones (O heroes, O brave ones, O valiant ones)

(noun)

Vocative, masculine, plural of śūra

śūra - hero, brave, valiant, warrior

न (na) - not (not, no)

(indeclinable)

एषः (eṣaḥ) - this one (referring to the enemy) (this (masculine singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Pronominal stem.

कश्चित् (kaścit) - anyone (significant) (anyone, someone, something, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

Formed from kim (interrogative pronoun) + cid (indeclinable particle for indefiniteness).

मयि (mayi) - while I am present (in me, on me, with me, while I am present)

(pronoun)

Locative, singular of asmad

asmad - I, we

Pronominal stem.

Note: Used in locative absolute construction.

स्थिते (sthite) - being present (while I am present) (standing, situated, being present, abiding)

(adjective)

Locative, masculine, singular of sthita

sthita - stood, stood firm, situated, present, firm

Past Passive Participle

From root sthā (to stand) + kta suffix.

Root: sthā (class 1)

Note: Used in locative absolute construction.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Pronominal stem.

एनम् (enam) - him (the enemy) (him, this one (masculine singular))

(pronoun)

Accusative, masculine, singular of enad

enad - this, that (referring to something just mentioned or present)

Pronominal stem. Related to etad.

ग्रहीष्यामि (grahīṣyāmi) - I will capture (I will seize, I will grasp, I will capture)

(verb)

1st person , singular, active, future (lṛṭ) of grah

Future Tense, Active Voice

From root grah (to seize), lṛṭ future tense, sya suffix.

Root: grah (class 9)

जीवग्राहम् (jīvagrāham) - alive (alive, while living, capturing alive)

(noun)

Accusative, masculine, singular of jīvagrāha

jīvagrāha - capture alive, taking alive

Compound noun used as an adverb.

Compound type : karmadhāraya (jīva+grāha)

• jīva – living, alive, life, creature
  adjective
  From root jīv (to live).
  Root: jīv (class 1)
• grāha – seizing, grasping, capturing
  noun (masculine)
  From root grah (to seize).
  Root: grah (class 9)

Note: Functions adverbially, meaning 'while alive'.

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, risk

From sam (together) + root śī (to lie, to hesitate) or sam + śī (to doubt).

Prefix: sam

Root: śī (class 2)