महाभारतः mahābhārataḥ - book-7, chapter-44, verse-24

रथचर्यास्त्रमायाभिर्मोहयित्वा परंतपः ।
बिभेद शतधा राजञ्शरीराणि महीक्षिताम् ॥२४॥

24. rathacaryāstramāyābhirmohayitvā paraṁtapaḥ ,
bibheda śatadhā rājañśarīrāṇi mahīkṣitām.

24. rathacaryāstrāmāyābhiḥ mohayitvā paraṃtapaḥ
bibheda śatadhā rājan śarīrāṇi mahīkṣitām

24. rājan,
paraṃtapaḥ rathacaryāstrāmāyābhiḥ mohayitvā mahīkṣitām śarīrāṇi śatadhā bibheda

24. O King, that tormentor of enemies, having bewildered (them) with illusions of chariot maneuvers and weapons, split the bodies of the kings into a hundred pieces.

Words meanings summery:

• रथचर्यास्त्रामायाभिः (rathacaryāstrāmāyābhiḥ) - by his deceptive chariot movements and illusory weapons (by the illusions of chariot movements and weapons, by chariot maneuvers, weapons, and magic)

• मोहयित्वा (mohayitvā) - having confused and disoriented (the enemies) (having bewildered, having deluded)

• परंतपः (paraṁtapaḥ) - (Arjuna,) the tormentor of enemies (tormentor of enemies, subjugator of foes)

• बिभेद (bibheda) - he split (the bodies) (he split, he pierced, he broke)

• शतधा (śatadhā) - into a hundred pieces (in a hundred ways, a hundredfold)

• राजन् (rājan) - O King Dhṛtarāṣṭra (O King)

• शरीराणि (śarīrāṇi) - the physical bodies (of the kings) (bodies)

• महीक्षिताम् (mahīkṣitām) - of the enemy kings (of the kings, of the rulers of the earth)

Words meanings and morphology

रथचर्यास्त्रामायाभिः (rathacaryāstrāmāyābhiḥ) - by his deceptive chariot movements and illusory weapons (by the illusions of chariot movements and weapons, by chariot maneuvers, weapons, and magic)

(noun)

Instrumental, feminine, plural of rathacaryāstrāmāyā

rathacaryāstrāmāyā - illusions of chariot movement and weapons

Compound type : dvandva or tatpurusha (rathacaryā+astra+māyā)

• rathacaryā – chariot movement/maneuver
  noun (feminine)
• astra – weapon, missile
  noun (neuter)
  Root: as (class 4)
• māyā – illusion, magic, deception (māyā)
  noun (feminine)
  Root: mā (class 2)

मोहयित्वा (mohayitvā) - having confused and disoriented (the enemies) (having bewildered, having deluded)

(indeclinable)

absolutive / gerund (causal)

derived from causal stem 'moh-i-' of root 'muh' with suffix 'ktvā'

Root: muh (class 4)

परंतपः (paraṁtapaḥ) - (Arjuna,) the tormentor of enemies (tormentor of enemies, subjugator of foes)

(adjective)

Nominative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of enemies, subjugator of foes

Compound type : upapada tatpurusha (para+tapa)

• para – enemy, other, supreme
  noun (masculine)
• tapa – tormenting, heating, asceticism
  noun (masculine)
  agent noun
  derived from root 'tap'
  Root: tap (class 1)

बिभेद (bibheda) - he split (the bodies) (he split, he pierced, he broke)

(verb)

3rd person , singular, active, past perfect (liṭ) of bhid

Perfect (Liṭ)

Perfect (Liṭ), 3rd person singular active, reduplicated form

Root: bhid (class 7)

शतधा (śatadhā) - into a hundred pieces (in a hundred ways, a hundredfold)

(indeclinable)

derived from 'śata' (hundred) with suffix 'dhā'

राजन् (rājan) - O King Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

शरीराणि (śarīrāṇi) - the physical bodies (of the kings) (bodies)

(noun)

Accusative, neuter, plural of śarīra

śarīra - body, corporeal frame

Root: śṛ

Note: Object of 'bibheda'.

महीक्षिताम् (mahīkṣitām) - of the enemy kings (of the kings, of the rulers of the earth)

(noun)

Genitive, masculine, plural of mahīkṣit

mahīkṣit - king, ruler of the earth

derived from 'mahī' (earth) and 'kṣi' (to dwell/rule)

Compound type : tatpurusha (mahī+kṣit)

• mahī – earth, ground
  noun (feminine)
• kṣit – dwelling, ruler
  noun (masculine)
  agent noun
  derived from root 'kṣi' (to dwell/rule)
  Root: kṣi (class 1)