महाभारतः mahābhārataḥ - book-7, chapter-30, verse-25

तस्योद्यतासेः सुनसं शिरः कायात्सकुण्डलम् ।
भल्लेनापाहरद्द्रौणिः स्मयमान इवानघ ॥२५॥

25. tasyodyatāseḥ sunasaṁ śiraḥ kāyātsakuṇḍalam ,
bhallenāpāharaddrauṇiḥ smayamāna ivānagha.

25. tasya udyatāseḥ sunasaṃ śiraḥ kāyāt sakuṇḍalam
bhallena apāharat drauṇiḥ smayamānaḥ iva anagha

25. anagha drauṇiḥ smayamānaḥ iva tasya udyatāseḥ
sunasaṃ sakuṇḍalam śiraḥ kāyāt bhallena apāharat

25. O sinless one, Drauni, as if smiling, struck with an arrow and severed his head, which had a beautiful nose and earrings, from his body, even as he (Nila) had his sword raised.

Words meanings summery:

• तस्य (tasya) - of him (Nila) (his, of him, of that)

• उद्यतासेः (udyatāseḥ) - of Nila, whose sword was uplifted (of him with an uplifted sword, of the one whose sword was raised)

• सुनसं (sunasaṁ) - with a beautiful nose, having a good nose

• शिरः (śiraḥ) - head

• कायात् (kāyāt) - from the body

• सकुण्डलम् (sakuṇḍalam) - with earrings, adorned with earrings

• भल्लेन (bhallena) - with a broad-headed arrow, with a spear

• अपाहरत् (apāharat) - carried away, removed, severed

• द्रौणिः (drauṇiḥ) - Ashvatthama, son of Drona (Drauni (Ashvatthama))

• स्मयमानः (smayamānaḥ) - smiling, laughing

• इव (iva) - as if, like

• अनघ (anagha) - A vocative address, likely to Dhritarashtra by Vyasa. (O sinless one! O faultless one!)

Words meanings and morphology

तस्य (tasya) - of him (Nila) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

उद्यतासेः (udyatāseḥ) - of Nila, whose sword was uplifted (of him with an uplifted sword, of the one whose sword was raised)

(adjective)

Genitive, masculine, singular of udyatāsi

udyatāsi - one who has an uplifted sword

Compound type : Bahuvrihi (udyata+asi)

• udyata – uplifted, raised, prepared
  adjective
  Past Passive Participle
  Derived from the root √yam (to restrain, hold) with the prefix ut and the kta (past passive participle) suffix.
  Prefix: ut
  Root: yam (class 1)
• asi – sword
  noun (masculine)

सुनसं (sunasaṁ) - with a beautiful nose, having a good nose

(adjective)

Accusative, neuter, singular of sunasa

sunasa - having a beautiful nose

Compound type : Bahuvrihi (su+nas)

• su – good, well, beautiful
  indeclinable
• nas – nose
  noun (feminine)

Note: Agrees with 'śiraḥ' (head).

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head, top, peak

कायात् (kāyāt) - from the body

(noun)

Ablative, masculine, singular of kāya

kāya - body, collection

सकुण्डलम् (sakuṇḍalam) - with earrings, adorned with earrings

(adjective)

Accusative, neuter, singular of sakuṇḍala

sakuṇḍala - having earrings, adorned with earrings

Compound type : Bahuvrihi (sa+kuṇḍala)

• sa – with, together with
  indeclinable
• kuṇḍala – earring, bracelet
  noun (neuter)

Note: Agrees with 'śiraḥ' (head).

भल्लेन (bhallena) - with a broad-headed arrow, with a spear

(noun)

Instrumental, masculine, singular of bhalla

bhalla - broad-headed arrow, spear

अपाहरत् (apāharat) - carried away, removed, severed

(verb)

3rd person , singular, active, imperfect (laṅ) of √hṛ

Prefixes: apa+ā

Root: hṛ (class 1)

द्रौणिः (drauṇiḥ) - Ashvatthama, son of Drona (Drauni (Ashvatthama))

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - son of Drona, Ashvatthama

Patronymic from Droṇa.

स्मयमानः (smayamānaḥ) - smiling, laughing

(adjective)

Nominative, masculine, singular of smayamāna

smayamāna - smiling, laughing, wondering

Present Middle Participle

Derived from the root √smi (to smile) with the śānac (present middle participle) suffix.

Root: smi (class 1)

इव (iva) - as if, like

(indeclinable)

अनघ (anagha) - A vocative address, likely to Dhritarashtra by Vyasa. (O sinless one! O faultless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, innocent

Compound type : Tatpurusha (Nañ-tatpuruṣa) (a+agha)

• a – not, without, un-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)