महाभारतः mahābhārataḥ - book-7, chapter-30, verse-2

अनीकानां प्रभग्नानां व्यवस्थानमपश्यताम् ।
दुष्करं प्रतिसंधानं तन्ममाचक्ष्व संजय ॥२॥

2. anīkānāṁ prabhagnānāṁ vyavasthānamapaśyatām ,
duṣkaraṁ pratisaṁdhānaṁ tanmamācakṣva saṁjaya.

2. anīkānāṃ prabhagnānāṃ vyavasthānaṃ apaśyatām
duṣkaraṃ pratisaṃdhānaṃ tat mama ācakṣva sañjaya

2. sañjaya tat mama ācakṣva anīkānāṃ prabhagnānāṃ
vyavasthānaṃ apaśyatām pratisaṃdhānaṃ duṣkaraṃ

2. O Sañjaya, tell me about the difficult restoration of those shattered armies whose men were unable to discern any proper order.

Words meanings summery:

• अनीकानां (anīkānāṁ) - of those armies (of the armies, of the troops)

• प्रभग्नानां (prabhagnānāṁ) - of the shattered (armies) (of the shattered, of the utterly broken)

• व्यवस्थानं (vyavasthānaṁ) - proper formation or order (order, arrangement, disposition, proper place)

• अपश्यताम् (apaśyatām) - of those (men) who could not perceive (of those not seeing, of the not seeing ones)

• दुष्करं (duṣkaraṁ) - difficult (difficult to do, hard, arduous)

• प्रतिसंधानं (pratisaṁdhānaṁ) - restoration (of order) (rejoining, uniting, restoration, consolidation)

• तत् (tat) - that (referring to the difficult restoration) (that, that thing)

• मम (mama) - to me (my, to me)

• आचक्ष्व (ācakṣva) - tell (me) (tell, relate, describe)

• सञ्जय (sañjaya) - Sañjaya (Dhṛtarāṣṭra's charioteer and reporter) (O Sañjaya! (Proper Noun))

Words meanings and morphology

अनीकानां (anīkānāṁ) - of those armies (of the armies, of the troops)

(noun)

Genitive, neuter, plural of anīka

anīka - army, troop, host, front, face

प्रभग्नानां (prabhagnānāṁ) - of the shattered (armies) (of the shattered, of the utterly broken)

(adjective)

Genitive, neuter, plural of prabhagna

prabhagna - shattered, completely broken, utterly defeated, routed

Past Passive Participle

From root 'bhañj' (to break) with prefix 'pra'.

Prefix: pra

Root: bhañj (class 7)

Note: Modifies 'anīkānāṃ'.

व्यवस्थानं (vyavasthānaṁ) - proper formation or order (order, arrangement, disposition, proper place)

(noun)

Accusative, neuter, singular of vyavasthāna

vyavasthāna - arrangement, order, disposition, standing apart, fixed rule

From root 'sthā' (to stand) with prefixes 'vi' and 'ava'.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Object of 'apaśyatām'.

अपश्यताम् (apaśyatām) - of those (men) who could not perceive (of those not seeing, of the not seeing ones)

(adjective)

Genitive, masculine, plural of apaśyat

apaśyat - not seeing, blind, unaware

Present Active Participle

Negative prefix 'a-' + 'paśyat' (present participle of root 'dṛś' - to see).

Compound type : nañ-tatpuruṣa (a+paśyat)

• a – not, non-, un-
  indeclinable
  Negative particle.
• paśyat – seeing, looking, perceiving
  adjective (masculine)
  Present Active Participle
  From root 'dṛś' (to see) - has 'paśya' stem in present.
  Root: dṛś (class 1)

Note: Modifies the implied 'men' of the armies, agreeing with 'anīkānāṃ prabhagnānāṃ'.

दुष्करं (duṣkaraṁ) - difficult (difficult to do, hard, arduous)

(adjective)

Nominative, neuter, singular of duṣkara

duṣkara - difficult to do, hard, arduous, evil deed

Compound: 'dus' (bad, hard) + 'kara' (doing, making).

Compound type : tatpuruṣa (dus+kara)

• dus – bad, difficult, hard
  indeclinable
• kara – doing, making, causing, doer, hand, ray
  noun/adjective (masculine)
  From root 'kṛ' (to do, make) + 'a' suffix.
  Root: kṛ (class 8)

Note: Predicate adjective for 'pratisaṃdhānaṃ'.

प्रतिसंधानं (pratisaṁdhānaṁ) - restoration (of order) (rejoining, uniting, restoration, consolidation)

(noun)

Nominative, neuter, singular of pratisaṃdhāna

pratisaṁdhāna - rejoining, reuniting, restoration, consolidation, making peace

From root 'dhā' (to place) with prefixes 'prati' and 'saṃ'.

Prefixes: prati+saṃ

Root: dhā (class 3)

Note: Subject of the sentence (implied verb 'is').

तत् (tat) - that (referring to the difficult restoration) (that, that thing)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Object of 'ācakṣva'.

मम (mama) - to me (my, to me)

(pronoun)

singular of asmad

asmad - I, me

Genitive or dative singular of 'asmad'.

आचक्ष्व (ācakṣva) - tell (me) (tell, relate, describe)

(verb)

2nd person , singular, middle, imperative (loṭ) of ācakṣ

Imperative Active

Second person singular, imperative active, ātmanepada.

Prefix: ā

Root: cakṣ (class 2)

सञ्जय (sañjaya) - Sañjaya (Dhṛtarāṣṭra's charioteer and reporter) (O Sañjaya! (Proper Noun))

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (proper name), victory, triumphant

Derived from root 'ji' (to conquer) with prefix 'saṃ'.