महाभारतः mahābhārataḥ - book-7, chapter-156, verse-22

स चाप्यशक्यः संग्रामे जेतुं सर्वैः सुरासुरैः ।
वधार्थं तस्य जातोऽहमन्येषां च सुरद्विषाम् ॥२२॥

22. sa cāpyaśakyaḥ saṁgrāme jetuṁ sarvaiḥ surāsuraiḥ ,
vadhārthaṁ tasya jāto'hamanyeṣāṁ ca suradviṣām.

22. saḥ ca api aśakyaḥ saṅgrāme jetum sarvaiḥ surāsuraiḥ
vadhārtham tasya jātaḥ aham anyeṣām ca suradviṣām

22. ca saḥ api saṅgrāme sarvaiḥ surāsuraiḥ jetum aśakyaḥ
aham tasya anyeṣām ca suradviṣām vadhārtham jātaḥ

22. And he, indeed, cannot be conquered in battle even by all the gods and demons. I was born for his destruction and for the destruction of other enemies of the gods.

Words meanings summery:

• सः (saḥ) - he (the one just mentioned) (he, that (one))

• च (ca) - and (and, also)

• अपि (api) - even (even, also, indeed)

• अशक्यः (aśakyaḥ) - impossible, unable to be done

• सङ्ग्रामे (saṅgrāme) - in battle, in war

• जेतुम् (jetum) - to conquer, to defeat

• सर्वैः (sarvaiḥ) - by all

• सुरासुरैः (surāsuraiḥ) - by gods and demons

• वधार्थम् (vadhārtham) - for the purpose of killing, for destruction

• तस्य (tasya) - his (destruction) (his, of him)

• जातः (jātaḥ) - I was born (born, arisen)

• अहम् (aham) - I

• अन्येषाम् (anyeṣām) - of others

• च (ca) - and (and, also)

• सुरद्विषाम् (suradviṣām) - of the enemies of the gods (demons)

Words meanings and morphology

सः (saḥ) - he (the one just mentioned) (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and (and, also)

(indeclinable)

अपि (api) - even (even, also, indeed)

(indeclinable)

अशक्यः (aśakyaḥ) - impossible, unable to be done

(gerundive)

Compound type : nañ-tatpuruṣa (a+śakya)

• a – not, un-
  indeclinable
• śakya – possible, able
  gerundive (masculine)
  Gerundive
  Derived from root śak-
  Root: śak (class 5)

सङ्ग्रामे (saṅgrāme) - in battle, in war

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, conflict

Prefix: sam

Root: gram (class 1)

जेतुम् (jetum) - to conquer, to defeat

(infinitive)

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

सुरासुरैः (surāsuraiḥ) - by gods and demons

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and demons

Compound of sura (god) and asura (demon)

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
  Root: asu (class 1)

वधार्थम् (vadhārtham) - for the purpose of killing, for destruction

(indeclinable)

Compound of vadha (killing) and artha (purpose)

Compound type : tatpuruṣa (vadha+artha)

• vadha – killing, slaying, destruction
  noun (masculine)
  Root: vadh (class 1)
• artha – purpose, sake, meaning
  noun (masculine)

Note: Adverbial use (accusative in function).

तस्य (tasya) - his (destruction) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

जातः (jātaḥ) - I was born (born, arisen)

(participle)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from root jan- (to be born)

Root: jan (class 4)

Note: Used actively with 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

अन्येषाम् (anyeṣām) - of others

(pronoun)

Genitive, masculine, plural of anya

anya - other, different

च (ca) - and (and, also)

(indeclinable)

सुरद्विषाम् (suradviṣām) - of the enemies of the gods (demons)

(noun)

Genitive, masculine, plural of suradviṣ

suradviṣ - enemy of the gods, demon

Compound of sura (god) and dviṣ (enemy)

Compound type : ṣaṣṭhī-tatpuruṣa (sura+dviṣ)

• sura – god, deity
  noun (masculine)
• dviṣ – enemy, hating
  noun (masculine)
  Root: dviṣ (class 2)