महाभारतः mahābhārataḥ - book-7, chapter-12, verse-2

तत्तु सर्वं यथा वृत्तं धर्मराजेन भारत ।
आप्तैराशु परिज्ञातं भारद्वाजचिकीर्षितम् ॥२॥

2. tattu sarvaṁ yathā vṛttaṁ dharmarājena bhārata ,
āptairāśu parijñātaṁ bhāradvājacikīrṣitam.

2. tat tu sarvam yathā vṛttam dharmarājena bhārata
āptaiḥ āśu parijñātam bhāradvājachikīrṣitam

2. bhārata tat sarvam yathā vṛttam dharmarājena
āptaiḥ āśu parijñātam bhāradvājachikīrṣitam

2. However, O Bhārata, all that had occurred, along with the intention of Droṇa (Bharadvāja), was quickly understood by King of natural law (dharma) Yudhiṣṭhira through his trusted confidants.

Words meanings summery:

• तत् (tat) - that

• तु (tu) - but, however

• सर्वम् (sarvam) - all

• यथा (yathā) - as, just as, how

• वृत्तम् (vṛttam) - happened, occurred, transpired

• धर्मराजेन (dharmarājena) - by Yudhiṣṭhira (by the King of natural law (dharma))

• भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata)

• आप्तैः (āptaiḥ) - by confidants, by reliable persons

• आशु (āśu) - quickly, swiftly

• परिज्ञातम् (parijñātam) - was known, understood

• भारद्वाजछिकीर्षितम् (bhāradvājachikīrṣitam) - the intention/desire of Droṇa

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'sarvam vṛttam' and 'bhāradvājachikīrṣitam'.

तु (tu) - but, however

(indeclinable)

सर्वम् (sarvam) - all

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every

Note: Adjective for 'vṛttam'.

यथा (yathā) - as, just as, how

(indeclinable)

Note: Adverb.

वृत्तम् (vṛttam) - happened, occurred, transpired

(adjective)

Nominative, neuter, singular of vṛtta

vṛtta - happened, occurred, existing

Past Passive Participle

Derived from root 'vṛt' (to be, to exist, to happen).

Root: vṛt (class 1)

Note: Past Passive Participle.

धर्मराजेन (dharmarājena) - by Yudhiṣṭhira (by the King of natural law (dharma))

(proper noun)

Instrumental, masculine, singular of dharmarāja

dharmarāja - King of natural law (dharma), Yudhiṣṭhira, Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Agent of 'parijñātam'.

भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata

Root: bhṛ (class 1)

Note: Epithet addressing Dhṛtarāṣṭra.

आप्तैः (āptaiḥ) - by confidants, by reliable persons

(noun)

Instrumental, masculine, plural of āpta

āpta - reliable, trustworthy, confidant

Past Passive Participle

Derived from root 'āp' (to obtain, reach) with prefix 'ā'. Used as a noun here.

Prefix: ā

Root: āp (class 5)

Note: Agent of 'parijñātam'.

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Adverb.

परिज्ञातम् (parijñātam) - was known, understood

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - known, understood, comprehended

Past Passive Participle

Derived from root 'jñā' (to know) with prefix 'pari'.

Prefix: pari

Root: jñā (class 9)

Note: Past Passive Participle.

भारद्वाजछिकीर्षितम् (bhāradvājachikīrṣitam) - the intention/desire of Droṇa

(noun)

Nominative, neuter, singular of bhāradvājachikīrṣita

bhāradvājachikīrṣita - what was wished to be done by Bharadvāja's son, Droṇa's intention

Past Passive Participle (from desiderative stem)

Compound of 'Bhāradvāja' and 'cikīrṣita' (wish to do).

Compound type : tatpuruṣa (bhāradvāja+chikīrṣita)

• bhāradvāja – son of Bharadvāja (Droṇa)
  proper noun (masculine)
  Root: bhṛ (class 1)
• chikīrṣita – wished to be done, intention
  noun (neuter)
  Past Passive Participle (from desiderative stem of kṛ)
  Derived from the desiderative stem of root 'kṛ' (to do, make).
  Root: kṛ (class 8)

Note: Subject for 'parijñātam'.