महाभारतः mahābhārataḥ - book-6, chapter-87, verse-18

अमर्षवशमापन्नस्त्यक्त्वा जीवितमात्मनः ।
मुमोच निशितान्बाणान्राक्षसेषु महाबलः ॥१८॥

18. amarṣavaśamāpannastyaktvā jīvitamātmanaḥ ,
mumoca niśitānbāṇānrākṣaseṣu mahābalaḥ.

18. amarṣavaśam āpannaḥ tyaktvā jīvitam ātmanaḥ
mumoca niśitān bāṇān rākṣaseṣu mahābalaḥ

18. mahābalaḥ amarṣavaśam āpannaḥ ātmanaḥ jīvitam
tyaktvā rākṣaseṣu niśitān bāṇān mumoca

18. Overcome by wrath and disregarding his own life (ātman), the mighty Duryodhana released sharp arrows against the Rākṣasas.

Words meanings summery:

• अमर्षवशम् (amarṣavaśam) - the sway of wrath, under the control of indignation

• आपन्नः (āpannaḥ) - having attained, overcome, fallen into

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• जीवितम् (jīvitam) - life, existence

• आत्मनः (ātmanaḥ) - of the self (ātman), his own

• मुमोच (mumoca) - released, discharged

• निशितान् (niśitān) - sharp, sharpened

• बाणान् (bāṇān) - arrows

• राक्षसेषु (rākṣaseṣu) - against the Rākṣasas, among the Rākṣasas

• महाबलः (mahābalaḥ) - the mighty one, the greatly powerful

Words meanings and morphology

अमर्षवशम् (amarṣavaśam) - the sway of wrath, under the control of indignation

(noun)

Accusative, masculine, singular of amarṣavaśa

amarṣavaśa - sway of wrath, influence of indignation

Compound type : tatpuruṣa (amarṣa+vaśa)

• amarṣa – wrath, indignation
  noun (masculine)
• vaśa – sway, control, power
  noun (masculine)

Note: Object of āpannaḥ.

आपन्नः (āpannaḥ) - having attained, overcome, fallen into

(adjective)

Nominative, masculine, singular of āpanna

āpanna - attained, reached, overcome, fallen into

Past Passive Participle

Derived from root pad (to go) with prefix ā.

Prefix: ā

Root: pad (class 4)

Note: Agrees with the implied subject (Duryodhana/mahābalaḥ).

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Derived from verb root tyaj (to abandon) with suffix -ktvā.

Root: tyaj (class 1)

Note: Forms part of a compound action with mumoca.

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, existence

Past Passive Participle (substantivized)

Derived from root jīv (to live).

Root: jīv (class 1)

Note: Object of tyaktvā.

आत्मनः (ātmanaḥ) - of the self (ātman), his own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual (ātman)

Note: Possessive, 'his own'.

मुमोच (mumoca) - released, discharged

(verb)

3rd person , singular, active, past perfect (lit) of mumoca

Perfect

Root muc (to release). Third person singular, active voice.

Root: muc (class 6)

Note: Main verb of the sentence.

निशितान् (niśitān) - sharp, sharpened

(adjective)

Accusative, masculine, plural of niśita

niśita - sharp, sharpened

Past Passive Participle

Derived from root śo/śā (to sharpen) with prefix ni.

Prefix: ni

Root: śā (class 4)

Note: Agrees with bāṇān.

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow

Note: Object of mumoca.

राक्षसेषु (rākṣaseṣu) - against the Rākṣasas, among the Rākṣasas

(noun)

Locative, masculine, plural of rākṣasa

rākṣasa - Rākṣasa, demon

Note: Indicates the target of the action 'released arrows'.

महाबलः (mahābalaḥ) - the mighty one, the greatly powerful

(adjective)

Nominative, masculine, singular of mahābala

mahābala - greatly powerful, mighty

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large
  adjective
• bala – strength, power
  noun (neuter)

Note: Refers to Duryodhana, the implied subject.