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6,59

महाभारतः       mahābhārataḥ - book-6, chapter-59, verse-29

स ह्याददानो धनुरुग्रवेगं भूरिश्रवा भारत सौमदत्तिः ।
दृष्ट्वा रथान्स्वान्व्यपनीयमानान्प्रत्युद्ययौ सात्यकिं योद्धुमिच्छन् ॥२९॥
29. sa hyādadāno dhanurugravegaṁ; bhūriśravā bhārata saumadattiḥ ,
dṛṣṭvā rathānsvānvyapanīyamānā;npratyudyayau sātyakiṁ yoddhumicchan.
29. saḥ hi ādadānaḥ dhanuḥ ugravegam
bhūriśravāḥ bhārata saumadattiḥ
dṛṣṭvā rathān svān vyapanīyamānān
pratyudyayau sātyakim yoddhum icchan
29. bhārata (O Bhārata) hi (indeed) saḥ (he) bhūriśravāḥ (Bhūriśravas) saumadattiḥ (the son of Somadatta) ugravegam (of fierce power) dhanuḥ (bow) ādadānaḥ (wielding) svān (his own) rathān (chariots) vyapanīyamānān (being driven back) dṛṣṭvā (having seen) yoddhum (to fight) icchan (desiring) sātyakim (Sātyaki) pratyudyayau (advanced to meet).
29. O Bhārata, indeed, Bhūriśravas, the son of Somadatta, wielding his bow of fierce power, seeing his own chariots being driven back, advanced to meet Sātyaki, desiring to fight.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - He (Bhūriśravas) (he, that)
  • हि (hi) - indeed, surely, for
  • आददानः (ādadānaḥ) - wielding, taking up, seizing
  • धनुः (dhanuḥ) - bow
  • उग्रवेगम् (ugravegam) - describing the bow as having fierce power (of fierce speed, of tremendous force)
  • भूरिश्रवाः (bhūriśravāḥ) - Bhūriśravas (a proper name)
  • भारत (bhārata) - O Dhṛtarāṣṭra (addressed by Sañjaya) (O descendant of Bharata)
  • सौमदत्तिः (saumadattiḥ) - Bhūriśravas, son of Somadatta (son of Somadatta)
  • दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
  • रथान् (rathān) - chariots
  • स्वान् (svān) - his own
  • व्यपनीयमानान् (vyapanīyamānān) - being driven back, being carried away
  • प्रत्युद्ययौ (pratyudyayau) - advanced to meet, went forth to meet
  • सात्यकिम् (sātyakim) - Sātyaki
  • योद्धुम् (yoddhum) - to fight, for fighting
  • इच्छन् (icchan) - wishing, desiring, intending

Words meanings and morphology

सः (saḥ) - He (Bhūriśravas) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
हि (hi) - indeed, surely, for
(indeclinable)
आददानः (ādadānaḥ) - wielding, taking up, seizing
(adjective)
Nominative, masculine, singular of ādadāna
ādadāna - taking, seizing, wielding, receiving
Present Active Participle (Ātmanepada)
Present active participle (ātmanepada) of the root dā (to give) with prefix ā- (to take).
Prefix: ā
Root: dā (class 3)
Note: Used here with an active sense, though derived from ātmanepada.
धनुः (dhanuḥ) - bow
(noun)
Accusative, neuter, singular of dhanus
dhanus - bow, archer's bow
उग्रवेगम् (ugravegam) - describing the bow as having fierce power (of fierce speed, of tremendous force)
(adjective)
Accusative, masculine, singular of ugravega
ugravega - of fierce speed, having terrible velocity
Compound type : bahuvrīhi (ugra+vega)
  • ugra – fierce, terrible, violent
    adjective (masculine)
  • vega – speed, velocity, force
    noun (masculine)
    Root: vij
भूरिश्रवाः (bhūriśravāḥ) - Bhūriśravas (a proper name)
(proper noun)
Nominative, masculine, singular of bhūriśravas
bhūriśravas - Bhūriśravas (son of Somadatta, a Kaurava warrior)
भारत (bhārata) - O Dhṛtarāṣṭra (addressed by Sañjaya) (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, Indian
Derived from Bharata.
सौमदत्तिः (saumadattiḥ) - Bhūriśravas, son of Somadatta (son of Somadatta)
(proper noun)
Nominative, masculine, singular of saumadatti
saumadatti - descendant of Somadatta
Patronymic derived from Somadatta.
दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
(indeclinable)
Absolutive (Gerund)
Absolutive form of the root dṛś (to see).
Root: dṛś (class 1)
रथान् (rathān) - chariots
(noun)
Accusative, masculine, plural of ratha
ratha - chariot, car
स्वान् (svān) - his own
(adjective)
Accusative, masculine, plural of sva
sva - own, one's own, self
व्यपनीयमानान् (vyapanīyamānān) - being driven back, being carried away
(adjective)
Accusative, masculine, plural of vyapanīyamāna
vyapanīyamāna - being led away, being driven back, being removed
Present Passive Participle (Ātmanepada)
Present passive participle of the root nī (to lead) with prefixes vi- and apa-.
Prefixes: vi+apa
Root: nī (class 1)
प्रत्युद्ययौ (pratyudyayau) - advanced to meet, went forth to meet
(verb)
3rd person , singular, active, past perfect (liṭ) of pratyudyā
Perfect Active
Perfect (lit) form of the root yā (to go) with prefixes prati- and ud-.
Prefixes: prati+ud
Root: yā (class 2)
सात्यकिम् (sātyakim) - Sātyaki
(proper noun)
Accusative, masculine, singular of sātyaki
sātyaki - Sātyaki (a Yadava warrior, Kṛṣṇa's charioteer)
योद्धुम् (yoddhum) - to fight, for fighting
(indeclinable)
Infinitive
Infinitive form of the root yudh (to fight).
Root: yudh (class 4)
इच्छन् (icchan) - wishing, desiring, intending
(adjective)
Nominative, masculine, singular of icchan
icchan - wishing, desiring
Present Active Participle
Present active participle of the root iṣ (to wish, to desire).
Root: iṣ (class 6)