महाभारतः mahābhārataḥ - book-6, chapter-56, verse-11

यथा हि पूर्वेऽहनि धर्मराज्ञा व्यूहः कृतः कौरवनन्दनेन ।
तथा तथोद्देशमुपेत्य तस्थुः पाञ्चालमुख्यैः सह चेदिमुख्याः ॥११॥

11. yathā hi pūrve'hani dharmarājñā; vyūhaḥ kṛtaḥ kauravanandanena ,
tathā tathoddeśamupetya tasthuḥ; pāñcālamukhyaiḥ saha cedimukhyāḥ.

11. yathā hi pūrve ahani dharmarājñā
vyūhaḥ kṛtaḥ kauravanandanena
tathā tathā uddeśam upetya tasthuḥ
pāñcālamukhyaiḥ saha cedimukhyāḥ

11. hi yathā pūrve ahani dharmarājñā
kauravanandanena vyūhaḥ kṛtaḥ
tathā tathā cedimukhyāḥ pāñcālamukhyaiḥ
saha uddeśam upetya tasthuḥ

11. Indeed, just as a battle formation was arranged on the previous day by Yudhiṣṭhira, the king of righteousness (dharma) and the delight of the Kurus, so in the same way, the chiefs of the Cedis, along with the chiefs of the Pāñcālas, took up their respective positions.

Words meanings summery:

• यथा (yathā) - just as (just as, as, according to)

• हि (hi) - indeed, certainly (emphatic) (indeed, for, because)

• पूर्वे (pūrve) - on the previous (day) (on the previous, in the former)

• अहनि (ahani) - on the day (in the day, on the day)

• धर्मराज्ञा (dharmarājñā) - by Yudhiṣṭhira, the king of righteousness (dharma) (by the king of righteousness (dharma))

• व्यूहः (vyūhaḥ) - battle formation (formation, array)

• कृतः (kṛtaḥ) - was arranged, made (made, done, performed, arranged)

• कौरवनन्दनेन (kauravanandanena) - by Yudhiṣṭhira, who is a joy to the Kurus (by the delight of the Kurus)

• तथा (tathā) - so, in that way (so, thus, in that manner)

• तथा (tathā) - so, in the same way (for emphasis) (so, thus, in that manner)

• उद्देशम् (uddeśam) - their respective positions (point, place, quarter, region)

• उपेत्य (upetya) - having reached, having taken up (having approached, having obtained, having gone near)

• तस्थुः (tasthuḥ) - they stood, they took up their positions (they stood, they remained, they took up a position)

• पाञ्चालमुख्यैः (pāñcālamukhyaiḥ) - with the chiefs of the Pāñcālas (by/with the chiefs of the Pāñcālas)

• सह (saha) - together with (with, together with)

• चेदिमुख्याः (cedimukhyāḥ) - the chiefs of the Cedi kingdom (the chiefs of the Cedis)

Words meanings and morphology

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

हि (hi) - indeed, certainly (emphatic) (indeed, for, because)

(indeclinable)

पूर्वे (pūrve) - on the previous (day) (on the previous, in the former)

(adjective)

Locative, neuter, singular of pūrva

pūrva - former, previous, eastern, prior

अहनि (ahani) - on the day (in the day, on the day)

(noun)

Locative, neuter, singular of ahan

ahan - day

धर्मराज्ञा (dharmarājñā) - by Yudhiṣṭhira, the king of righteousness (dharma) (by the king of righteousness (dharma))

(proper noun)

Instrumental, masculine, singular of dharmarājan

dharmarājan - king of righteousness (dharma), Yama, Yudhiṣṭhira

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Agent of 'kṛtaḥ'

व्यूहः (vyūhaḥ) - battle formation (formation, array)

(noun)

Nominative, masculine, singular of vyūha

vyūha - arrangement, disposition, battle array, formation

Prefix: vi

Root: ūh (class 1)

Note: Subject of 'kṛtaḥ'

कृतः (kṛtaḥ) - was arranged, made (made, done, performed, arranged)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - made, done, performed, arranged

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

कौरवनन्दनेन (kauravanandanena) - by Yudhiṣṭhira, who is a joy to the Kurus (by the delight of the Kurus)

(proper noun)

Instrumental, masculine, singular of kauravanandana

kauravanandana - delight of the Kurus, a Kuru prince (often Yudhiṣṭhira)

Compound type : tatpurusha (kaurava+nandana)

• kaurava – descendant of Kuru, a Kuru
  proper noun (masculine)
• nandana – son, delight, joy
  noun (masculine)
  Root: nand (class 1)

Note: Apposition to 'dharmarājñā'

तथा (tathā) - so, in that way (so, thus, in that manner)

(indeclinable)

तथा (tathā) - so, in the same way (for emphasis) (so, thus, in that manner)

(indeclinable)

उद्देशम् (uddeśam) - their respective positions (point, place, quarter, region)

(noun)

Accusative, masculine, singular of uddeśa

uddeśa - designation, specific place, direction, portion

Prefix: ud

Root: diś (class 6)

Note: Object of 'upetya'

उपेत्य (upetya) - having reached, having taken up (having approached, having obtained, having gone near)

(indeclinable)

Absolutive (Gerund)

Derived from root i (to go) with prefix upa-

Prefix: upa

Root: i (class 2)

तस्थुः (tasthuḥ) - they stood, they took up their positions (they stood, they remained, they took up a position)

(verb)

3rd person , plural, active, past perfect (liṭ) of sthā

Perfect (Liṭ)

3rd person plural Perfect active of root sthā

Root: sthā (class 1)

Note: Subject is 'cedimukhyāḥ'

पाञ्चालमुख्यैः (pāñcālamukhyaiḥ) - with the chiefs of the Pāñcālas (by/with the chiefs of the Pāñcālas)

(noun)

Instrumental, masculine, plural of pāñcālamukhya

pāñcālamukhya - chief among the Pāñcālas

Compound type : tatpurusha (pāñcāla+mukhya)

• pāñcāla – native of Pañcāla, a king of Pañcāla
  proper noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Used with 'saha'

सह (saha) - together with (with, together with)

(indeclinable)

चेदिमुख्याः (cedimukhyāḥ) - the chiefs of the Cedi kingdom (the chiefs of the Cedis)

(noun)

Nominative, masculine, plural of cedimukhya

cedimukhya - chief among the Cedis

Compound type : tatpurusha (cedi+mukhya)

• cedi – name of an ancient country and its people
  proper noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Subject of 'tasthuḥ'