महाभारतः mahābhārataḥ - book-5, chapter-57, verse-5

अङ्गेमां समवेक्षस्व पुत्र स्वामेव वाहिनीम् ।
जात एव तव स्रावस्त्वं तु मोहान्न बुध्यसे ॥५॥

5. aṅgemāṁ samavekṣasva putra svāmeva vāhinīm ,
jāta eva tava srāvastvaṁ tu mohānna budhyase.

5. aṅga imām samavekṣasva putra svām eva vāhinīm
jāta eva tava srāvaḥ tvam tu mohāt na budhyase

5. O dear son, just behold this army of yours! Your decline has already begun, but you, due to delusion, do not comprehend it.

Words meanings summery:

• अङ्ग (aṅga) - O dear one (an affectionate address) (limb, body part; O dear one (vocative particle))

• इमाम् (imām) - this (army) (this (feminine accusative singular))

• समवेक्षस्व (samavekṣasva) - behold (with careful attention) (observe well, behold, consider)

• पुत्र (putra) - O son (vocative, referring to Duryodhana) (son)

• स्वाम् (svām) - your own (army) (own, one's own)

• एव (eva) - just (emphasizing the command) (only, just, indeed, certainly)

• वाहिनीम् (vāhinīm) - army (army, host, flowing stream)

• जात (jāta) - has arisen, has begun (born, arisen, produced, become)

• एव (eva) - indeed, certainly (emphasizing the fact) (only, just, indeed, certainly)

• तव (tava) - your (loss/decline) (your, of you)

• स्रावः (srāvaḥ) - decline (of strength or allies), loss (flow, discharge, leakage, loss, decline, defection)

• त्वम् (tvam) - you (Duryodhana) (you)

• तु (tu) - but (but, on the other hand, indeed)

• मोहात् (mohāt) - due to delusion (from delusion, by illusion, from confusion)

• न (na) - not (not, nor)

• बुध्यसे (budhyase) - you perceive (it) (you understand, you know, you perceive)

Words meanings and morphology

अङ्ग (aṅga) - O dear one (an affectionate address) (limb, body part; O dear one (vocative particle))

(indeclinable)

इमाम् (imām) - this (army) (this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this here

Note: Agrees with 'vāhinīm'.

समवेक्षस्व (samavekṣasva) - behold (with careful attention) (observe well, behold, consider)

(verb)

2nd person , singular, middle, imperative (loṭ) of īkṣ

1st class verb (ātmanepada), imperative mood

Prefixes: sam+ava

Root: īkṣ (class 1)

Note: Compound verb with two prefixes.

पुत्र (putra) - O son (vocative, referring to Duryodhana) (son)

(noun)

Vocative, masculine, singular of putra

putra - son, child

स्वाम् (svām) - your own (army) (own, one's own)

(pronoun)

Accusative, feminine, singular of sva

sva - own, one's own, self

Note: Agrees with 'vāhinīm'.

एव (eva) - just (emphasizing the command) (only, just, indeed, certainly)

(indeclinable)

वाहिनीम् (vāhinīm) - army (army, host, flowing stream)

(noun)

Accusative, feminine, singular of vāhinī

vāhinī - army, host, troop, stream, river

Root: vah (class 1)

Note: Object of 'samavekṣasva'.

जात (jāta) - has arisen, has begun (born, arisen, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened, become

Past Passive Participle

From root 'jan'

Root: jan (class 4)

एव (eva) - indeed, certainly (emphasizing the fact) (only, just, indeed, certainly)

(indeclinable)

तव (tava) - your (loss/decline) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

स्रावः (srāvaḥ) - decline (of strength or allies), loss (flow, discharge, leakage, loss, decline, defection)

(noun)

Nominative, masculine, singular of srāva

srāva - flow, stream, discharge, leakage, loss, defection, running away

derived from root sru

Root: sru (class 1)

त्वम् (tvam) - you (Duryodhana) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

मोहात् (mohāt) - due to delusion (from delusion, by illusion, from confusion)

(noun)

Ablative, masculine, singular of moha

moha - delusion, confusion, infatuation, bewilderment

From root 'muh'

Root: muh (class 4)

Note: Indicates the cause of not comprehending.

न (na) - not (not, nor)

(indeclinable)

बुध्यसे (budhyase) - you perceive (it) (you understand, you know, you perceive)

(verb)

2nd person , singular, middle, present (laṭ) of budh

4th class verb (ātmanepada), present tense

Root: budh (class 4)