महाभारतः mahābhārataḥ - book-5, chapter-57, verse-4

एतद्धि कुरवः सर्वे मन्यन्ते धर्मसंहितम् ।
यत्त्वं प्रशान्तिमिच्छेथाः पाण्डुपुत्रैर्महात्मभिः ॥४॥

4. etaddhi kuravaḥ sarve manyante dharmasaṁhitam ,
yattvaṁ praśāntimicchethāḥ pāṇḍuputrairmahātmabhiḥ.

4. etat hi kuravaḥ sarve manyante dharmasaṃhitam yat
tvam praśāntim icchethāḥ pāṇḍuputraiḥ mahātmabhiḥ

4. Indeed, all the Kauravas consider it to be consistent with the moral code (dharma) that you should desire profound peace with the noble sons of Pāṇḍu.

Words meanings summery:

• एतत् (etat) - this (peace) (this, that)

• हि (hi) - indeed (indeed, surely, because)

• कुरवः (kuravaḥ) - all the Kauravas (including the speaker) (Kauravas)

• सर्वे (sarve) - all (the Kauravas) (all, whole)

• मन्यन्ते (manyante) - they (the Kauravas) consider (they think, they consider, they believe)

• धर्मसंहितम् (dharmasaṁhitam) - consistent with the moral code (dharma) (joined with dharma, consistent with righteousness, lawful)

• यत् (yat) - that (conjunction) (that, which, who)

• त्वम् (tvam) - you (Duryodhana, implied) (you)

• प्रशान्तिम् (praśāntim) - profound peace (peace, tranquility, calmness)

• इच्छेथाः (icchethāḥ) - you should wish, you should desire

• पाण्डुपुत्रैः (pāṇḍuputraiḥ) - with the sons of Pāṇḍu (the Pāṇḍavas) (by/with the sons of Pāṇḍu)

• महात्मभिः (mahātmabhiḥ) - with the noble ones (referring to the Pāṇḍavas) (by/with the great-souled ones)

Words meanings and morphology

एतत् (etat) - this (peace) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that, such

Note: Refers to the act of desiring peace.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

कुरवः (kuravaḥ) - all the Kauravas (including the speaker) (Kauravas)

(proper noun)

Nominative, masculine, plural of kuru

kuru - name of an ancient king; descendant of Kuru, the Kauravas

सर्वे (sarve) - all (the Kauravas) (all, whole)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

मन्यन्ते (manyante) - they (the Kauravas) consider (they think, they consider, they believe)

(verb)

3rd person , plural, middle, present (laṭ) of man

4th class Atmanepada, present tense

Root: man (class 4)

Note: Atmanepada conjugation.

धर्मसंहितम् (dharmasaṁhitam) - consistent with the moral code (dharma) (joined with dharma, consistent with righteousness, lawful)

(adjective)

Nominative, neuter, singular of dharmasaṃhita

dharmasaṁhita - consistent with (dharma) natural law, righteous, morally sound, lawful

Compound type : tatpuruṣa (dharma+saṃhita)

• dharma – constitution, natural law, intrinsic nature, moral code, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• saṃhita – joined, connected, combined, placed together, consistent
  adjective (neuter)
  Past Passive Participle
  From verb root 'dhā' with prefix 'sam'
  Prefix: sam
  Root: dhā (class 3)

Note: Agrees with the implied 'this' (etat) or the concept being considered.

यत् (yat) - that (conjunction) (that, which, who)

(indeclinable)

त्वम् (tvam) - you (Duryodhana, implied) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

प्रशान्तिम् (praśāntim) - profound peace (peace, tranquility, calmness)

(noun)

Accusative, feminine, singular of praśānti

praśānti - peace, tranquility, perfect calmness, quietude

From root śam with prefix pra

Prefix: pra

Root: śam (class 4)

इच्छेथाः (icchethāḥ) - you should wish, you should desire

(verb)

2nd person , singular, middle, optative (liṅ) of iṣ

6th class verb, optative mood, Atmanepada

Root: iṣ (class 6)

Note: Atmanepada form for second person singular optative.

पाण्डुपुत्रैः (pāṇḍuputraiḥ) - with the sons of Pāṇḍu (the Pāṇḍavas) (by/with the sons of Pāṇḍu)

(proper noun)

Instrumental, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu, a Pāṇḍava

Compound type : tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – name of a king, father of the Pāṇḍavas
  proper noun (masculine)
• putra – son, child
  noun (masculine)

Note: Used with 'praśāntim icchethāḥ' to indicate 'peace with'.

महात्मभिः (mahātmabhiḥ) - with the noble ones (referring to the Pāṇḍavas) (by/with the great-souled ones)

(adjective)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble, exalted, distinguished, (ātman) great self

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast, exalted
  adjective (neuter)
• ātman – self, soul, spirit, essence, (ātman) the individual self or universal self
  noun (masculine)

Note: Agrees with 'pāṇḍuputraiḥ'.