महाभारतः mahābhārataḥ - book-5, chapter-57, verse-21

प्रतीपमिव मे भाति युयुधानेन भारती ।
व्यस्ता सीमन्तिनी त्रस्ता प्रमृष्टा दीर्घबाहुना ॥२१॥

21. pratīpamiva me bhāti yuyudhānena bhāratī ,
vyastā sīmantinī trastā pramṛṣṭā dīrghabāhunā.

21. pratīpam iva me bhāti yuyudhānena bhāratī
vyastā sīmantinī trastā pramṛṣṭā dīrghabāhunā

21. To me, it appears adverse, as if Bhāratī (the glory of the Bhāratas), like a dishevelled, terrified, and defiled married woman (sīmantinī), has been ravaged by Yuyudhāna, the long-armed.

Words meanings summery:

• प्रतीपम् (pratīpam) - adverse, contrary, reversed, hostile

• इव (iva) - like, as, as if

• मे (me) - to me, my

• भाति (bhāti) - it appears, it shines

• युयुधानेन (yuyudhānena) - by Yuyudhāna (Sātyaki)

• भारती (bhāratī) - the glory or fortune of the Bhāratas (the Bhāratī (glory of the Bhāratas, speech, Sarasvatī))

• व्यस्ता (vyastā) - disarranged, scattered, confused, bewildered

• सीमन्तिनी (sīmantinī) - a married woman, a lady

• त्रस्ता (trastā) - frightened, terrified

• प्रमृष्टा (pramṛṣṭā) - rubbed off, effaced, defiled, distressed

• दीर्घबाहुना (dīrghabāhunā) - by Yuyudhāna, who is long-armed (by the long-armed one)

Words meanings and morphology

प्रतीपम् (pratīpam) - adverse, contrary, reversed, hostile

(adjective)

Nominative, neuter, singular of pratīpa

pratīpa - reversed, contrary, adverse, hostile, against the current

Note: Can also be an adverb here.

इव (iva) - like, as, as if

(indeclinable)

मे (me) - to me, my

(pronoun)

Dative, singular of aham

aham - I, myself

Note: Enclitic form of `mama` or `mayā`. Here, likely dative 'to me'.

भाति (bhāti) - it appears, it shines

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Tense

3rd person singular present active.

Root: bhā (class 2)

युयुधानेन (yuyudhānena) - by Yuyudhāna (Sātyaki)

(proper noun)

Instrumental, masculine, singular of yuyudhāna

yuyudhāna - Yuyudhāna (Sātyaki, a Vrishni warrior)

Note: Sātyaki's full name is Yuyudhāna Sātyaki.

भारती (bhāratī) - the glory or fortune of the Bhāratas (the Bhāratī (glory of the Bhāratas, speech, Sarasvatī))

(noun)

Nominative, feminine, singular of bhāratī

bhāratī - the speech, the goddess Sarasvatī, the glory or fortune of the Bhāratas, a woman of the Bhārata race

Note: Personified as a woman in this context.

व्यस्ता (vyastā) - disarranged, scattered, confused, bewildered

(adjective)

Nominative, feminine, singular of vyasta

vyasta - scattered, disarranged, separated, confused

Past Passive Participle

Derived from √as with vi- prefix. Feminine nominative singular form.

Prefix: vi

Root: as (class 4)

सीमन्तिनी (sīmantinī) - a married woman, a lady

(noun)

Nominative, feminine, singular of sīmantinī

sīmantinī - a woman with a parted hair-line, a married woman, a lady

Note: In apposition to `bhāratī`.

त्रस्ता (trastā) - frightened, terrified

(adjective)

Nominative, feminine, singular of trasta

trasta - frightened, terrified, trembling

Past Passive Participle

Derived from √tras. Feminine nominative singular form.

Root: tras (class 1)

प्रमृष्टा (pramṛṣṭā) - rubbed off, effaced, defiled, distressed

(adjective)

Nominative, feminine, singular of pramṛṣṭa

pramṛṣṭa - rubbed off, effaced, cleansed, defiled, distressed

Past Passive Participle

Derived from √mṛj with pra- prefix. Feminine nominative singular form.

Prefix: pra

Root: mṛj (class 2)

दीर्घबाहुना (dīrghabāhunā) - by Yuyudhāna, who is long-armed (by the long-armed one)

(adjective)

Instrumental, masculine, singular of dīrghabāhu

dīrghabāhu - long-armed (an epithet, often for Vishnu or warriors)

Compound type : bahuvrihi (dīrgha+bāhu)

• dīrgha – long
  adjective (masculine)
• bāhu – arm
  noun (masculine)

Note: Refers to Yuyudhāna.