महाभारतः
mahābhārataḥ
-
book-5, chapter-40, verse-5
सुखार्थिनः कुतो विद्या नास्ति विद्यार्थिनः सुखम् ।
सुखार्थी वा त्यजेद्विद्यां विद्यार्थी वा सुखं त्यजेत् ॥५॥
सुखार्थी वा त्यजेद्विद्यां विद्यार्थी वा सुखं त्यजेत् ॥५॥
5. sukhārthinaḥ kuto vidyā nāsti vidyārthinaḥ sukham ,
sukhārthī vā tyajedvidyāṁ vidyārthī vā sukhaṁ tyajet.
sukhārthī vā tyajedvidyāṁ vidyārthī vā sukhaṁ tyajet.
5.
sukhārthinaḥ kutaḥ vidyā na asti vidyārthinaḥ sukham
sukhārthī vā tyajet vidyām vidyārthī vā sukham tyajet
sukhārthī vā tyajet vidyām vidyārthī vā sukham tyajet
5.
How can a pleasure-seeker obtain knowledge? There is no pleasure for a knowledge-seeker. A pleasure-seeker should either give up knowledge, or a knowledge-seeker should give up pleasure.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुखार्थिनः (sukhārthinaḥ) - for a pleasure-seeker (of one desiring pleasure; for one desiring pleasure)
- कुतः (kutaḥ) - how, from what source (from where, whence, why)
- विद्या (vidyā) - knowledge, learning
- न (na) - not, no
- अस्ति (asti) - is, exists
- विद्यार्थिनः (vidyārthinaḥ) - for a knowledge-seeker (of one desiring knowledge; for one desiring knowledge)
- सुखम् (sukham) - pleasure, happiness, comfort
- सुखार्थी (sukhārthī) - one desiring pleasure, a pleasure-seeker
- वा (vā) - or, either
- त्यजेत् (tyajet) - should abandon, should give up
- विद्याम् (vidyām) - knowledge, learning
- विद्यार्थी (vidyārthī) - one desiring knowledge, a knowledge-seeker
- वा (vā) - or, either
- सुखम् (sukham) - pleasure, happiness
- त्यजेत् (tyajet) - should abandon, should give up
Words meanings and morphology
सुखार्थिनः (sukhārthinaḥ) - for a pleasure-seeker (of one desiring pleasure; for one desiring pleasure)
(adjective)
Genitive, masculine, singular of sukhārthin
sukhārthin - desiring pleasure, seeking happiness
Compound of sukha (pleasure) and arthin (seeker).
Compound type : ṣaṣṭhī-tatpuruṣa (sukha+arthin)
- sukha – pleasure, happiness, ease
noun (neuter) - arthin – seeker, desirer, supplicant
adjective (masculine/feminine/neuter)
From root arth (to seek, ask)
Root: arth (class 10)
Note: Used here in the sense of 'for whom?' or 'to whom belongs?'.
कुतः (kutaḥ) - how, from what source (from where, whence, why)
(indeclinable)
Ablative of kim (what).
विद्या (vidyā) - knowledge, learning
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, science, wisdom
From root vid (to know).
Root: vid (class 2)
Note: Subject.
न (na) - not, no
(indeclinable)
Negative particle.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present active 3rd singular
From root as (to be).
Root: as (class 2)
विद्यार्थिनः (vidyārthinaḥ) - for a knowledge-seeker (of one desiring knowledge; for one desiring knowledge)
(adjective)
Genitive, masculine, singular of vidyārthin
vidyārthin - desiring knowledge, seeker of knowledge, student
Compound of vidyā (knowledge) and arthin (seeker).
Compound type : ṣaṣṭhī-tatpuruṣa (vidyā+arthin)
- vidyā – knowledge, learning
noun (feminine)
Root: vid (class 2) - arthin – seeker, desirer, supplicant
adjective (masculine/feminine/neuter)
From root arth (to seek, ask)
Root: arth (class 10)
Note: Used here in the sense of 'for whom?' or 'to whom belongs?'.
सुखम् (sukham) - pleasure, happiness, comfort
(noun)
Nominative, neuter, singular of sukha
sukha - pleasure, happiness, ease, comfort
Note: Subject of the second clause.
सुखार्थी (sukhārthī) - one desiring pleasure, a pleasure-seeker
(adjective)
Nominative, masculine, singular of sukhārthin
sukhārthin - desiring pleasure, seeking happiness
Compound of sukha (pleasure) and arthin (seeker).
Compound type : ṣaṣṭhī-tatpuruṣa (sukha+arthin)
- sukha – pleasure, happiness, ease
noun (neuter) - arthin – seeker, desirer, supplicant
adjective (masculine/feminine/neuter)
From root arth (to seek, ask)
Root: arth (class 10)
Note: Subject of the first conditional clause.
वा (vā) - or, either
(indeclinable)
Conjunction.
Note: Used twice to show an 'either... or...' construction.
त्यजेत् (tyajet) - should abandon, should give up
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of tyaj
Optative active 3rd singular
From root tyaj (to abandon).
Root: tyaj (class 1)
विद्याम् (vidyām) - knowledge, learning
(noun)
Accusative, feminine, singular of vidyā
vidyā - knowledge, learning, science, wisdom
From root vid (to know).
Root: vid (class 2)
Note: Object of `tyajet`.
विद्यार्थी (vidyārthī) - one desiring knowledge, a knowledge-seeker
(adjective)
Nominative, masculine, singular of vidyārthin
vidyārthin - desiring knowledge, seeker of knowledge, student
Compound of vidyā (knowledge) and arthin (seeker).
Compound type : ṣaṣṭhī-tatpuruṣa (vidyā+arthin)
- vidyā – knowledge, learning
noun (feminine)
Root: vid (class 2) - arthin – seeker, desirer, supplicant
adjective (masculine/feminine/neuter)
From root arth (to seek, ask)
Root: arth (class 10)
Note: Subject of the second conditional clause.
वा (vā) - or, either
(indeclinable)
Conjunction.
सुखम् (sukham) - pleasure, happiness
(noun)
Accusative, neuter, singular of sukha
sukha - pleasure, happiness, ease, comfort
Note: Object of `tyajet`.
त्यजेत् (tyajet) - should abandon, should give up
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of tyaj
Optative active 3rd singular
From root tyaj (to abandon).
Root: tyaj (class 1)