महाभारतः mahābhārataḥ - book-5, chapter-40, verse-25

वैश्योऽधीत्य ब्राह्मणान्क्षत्रियांश्च धनैः काले संविभज्याश्रितांश्च ।
त्रेतापूतं धूममाघ्राय पुण्यं प्रेत्य स्वर्गे देवसुखानि भुङ्क्ते ॥२५॥

25. vaiśyo'dhītya brāhmaṇānkṣatriyāṁśca; dhanaiḥ kāle saṁvibhajyāśritāṁśca ,
tretāpūtaṁ dhūmamāghrāya puṇyaṁ; pretya svarge devasukhāni bhuṅkte.

25. vaiśyaḥ adhītya brāhmaṇān kṣatriyān
ca dhanaiḥ kāle saṃvibhajya āśritān
ca tretāpūtam dhūmam āghrāya puṇyam
pretya svarge devasukhāni bhuṅkte

25. A vaiśya who, after diligent study and respectfully engaging with brāhmaṇas and kṣatriyas, distributes wealth to his dependents at the appropriate time, and having inhaled the sacred smoke purified by the Tretā (three sacred) fires, enjoys divine pleasures in heaven after death.

Words meanings summery:

• वैश्यः (vaiśyaḥ) - a vaiśya (a vaiśya (member of the merchant/farmer class))

• अधीत्य (adhītya) - after diligent study (having studied, having learned)

• ब्राह्मणान् (brāhmaṇān) - brāhmaṇas (brāhmaṇas (plural))

• क्षत्रियान् (kṣatriyān) - kṣatriyas (kṣatriyas (plural))

• च (ca) - and (and, also)

• धनैः (dhanaiḥ) - wealth (with wealth, by means of riches)

• काले (kāle) - at the appropriate time (in time, at the proper time)

• संविभज्य (saṁvibhajya) - distributes (having distributed, having divided)

• आश्रितान् (āśritān) - his dependents (dependents, refuges, those who have resorted to)

• च (ca) - and (and, also)

• त्रेतापूतम् (tretāpūtam) - purified by the Tretā (three sacred) fires (purified by the Tretā (fires))

• धूमम् (dhūmam) - the sacred smoke (smoke)

• आघ्राय (āghrāya) - having inhaled (having smelled, having inhaled)

• पुण्यम् (puṇyam) - auspicious (merit, virtue, auspicious)

• प्रेत्य (pretya) - after death (after death, having died, having departed)

• स्वर्गे (svarge) - in heaven

• देवसुखानि (devasukhāni) - divine pleasures (divine pleasures, joys of gods)

• भुङ्क्ते (bhuṅkte) - enjoys (enjoys, eats, experiences)

Words meanings and morphology

वैश्यः (vaiśyaḥ) - a vaiśya (a vaiśya (member of the merchant/farmer class))

(noun)

Nominative, masculine, singular of vaiśya

vaiśya - a member of the third social class, merchant, farmer

Derived from viś (settlement, people)

अधीत्य (adhītya) - after diligent study (having studied, having learned)

(indeclinable)

Absolutive (Gerund)

Formed from √i (to go) with upasarga adhi and suffix -tya

Prefix: adhi

Root: i (class 2)

ब्राह्मणान् (brāhmaṇān) - brāhmaṇas (brāhmaṇas (plural))

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, related to Brahmā or Brahman

Derived from brahman

Note: Object of 'adhītya' (implies 'studied about' or 'served').

क्षत्रियान् (kṣatriyān) - kṣatriyas (kṣatriyas (plural))

(noun)

Accusative, masculine, plural of kṣatriya

kṣatriya - a member of the warrior or ruling class

Derived from kṣatra (rule, power)

Note: Object of 'adhītya' (implies 'studied about' or 'served').

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

धनैः (dhanaiḥ) - wealth (with wealth, by means of riches)

(noun)

Instrumental, neuter, plural of dhana

dhana - wealth, riches, property, money

Derived from √dhā (to place, hold)

Root: dhā (class 3)

Note: Means of distribution.

काले (kāle) - at the appropriate time (in time, at the proper time)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

Note: Indicates time.

संविभज्य (saṁvibhajya) - distributes (having distributed, having divided)

(indeclinable)

Absolutive (Gerund)

Formed from √bhaj (to divide, share) with upasargas sam and vi

Prefixes: sam+vi

Root: bhaj (class 1)

आश्रितान् (āśritān) - his dependents (dependents, refuges, those who have resorted to)

(noun)

Accusative, masculine, plural of āśrita

āśrita - dependent, protected, resorted to, sheltered

Past Passive Participle

Derived from ā + √śri (to resort to, depend on)

Prefix: ā

Root: śri (class 1)

Note: Objects of 'saṃvibhajya'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

त्रेतापूतम् (tretāpūtam) - purified by the Tretā (three sacred) fires (purified by the Tretā (fires))

(adjective)

Accusative, neuter, singular of tretāpūta

tretāpūta - purified by the three sacred fires (Tretā)

Tatpuruṣa compound: tretābhiḥ pūtam (purified by the Tretā fires)

Compound type : tatpuruṣa (tretā+pūta)

• tretā – a triad, the three sacred fires, the second Yuga
  noun (feminine)
• pūta – purified, cleansed, holy
  adjective
  Past Passive Participle
  Derived from √pū (to purify)
  Root: pū (class 1)

Note: Qualifies 'dhūmam'.

धूमम् (dhūmam) - the sacred smoke (smoke)

(noun)

Accusative, masculine, singular of dhūma

dhūma - smoke, vapor

Root: dhū (class 5)

Note: Object of 'āghrāya'.

आघ्राय (āghrāya) - having inhaled (having smelled, having inhaled)

(indeclinable)

Absolutive (Gerund)

Formed from √ghrā (to smell) with upasarga ā

Prefix: ā

Root: ghrā (class 1)

पुण्यम् (puṇyam) - auspicious (merit, virtue, auspicious)

(adjective)

Accusative, neuter, singular of puṇya

puṇya - meritorious, virtuous, auspicious; merit, virtue

Note: Qualifies 'dhūmam' (implied).

प्रेत्य (pretya) - after death (after death, having died, having departed)

(indeclinable)

Absolutive (Gerund)

Formed from pra + √i (to go)

Prefix: pra

Root: i (class 2)

स्वर्गे (svarge) - in heaven

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise

Note: Indicates location.

देवसुखानि (devasukhāni) - divine pleasures (divine pleasures, joys of gods)

(noun)

Accusative, neuter, plural of devasukha

devasukha - divine pleasure, joy of gods

Tatpuruṣa compound: devānāṃ sukhāni (joys of gods)

Compound type : tatpuruṣa (deva+sukha)

• deva – god, divine
  noun (masculine)
  Root: div (class 4)
• sukha – pleasure, happiness, ease
  noun (neuter)

Note: Object of 'bhuṅkte'.

भुङ्क्ते (bhuṅkte) - enjoys (enjoys, eats, experiences)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Present Middle (ātmanepada)

3rd person singular present middle of √bhuj

Root: bhuj (class 7)