महाभारतः mahābhārataḥ - book-5, chapter-40, verse-26

ब्रह्मक्षत्रं वैश्यवर्णं च शूद्रः क्रमेणैतान्न्यायतः पूजयानः ।
तुष्टेष्वेतेष्वव्यथो दग्धपापस्त्यक्त्वा देहं स्वर्गसुखानि भुङ्क्ते ॥२६॥

26. brahmakṣatraṁ vaiśyavarṇaṁ ca śūdraḥ; krameṇaitānnyāyataḥ pūjayānaḥ ,
tuṣṭeṣveteṣvavyatho dagdhapāpa;styaktvā dehaṁ svargasukhāni bhuṅkte.

26. brahmakṣatram vaiśyavarṇam ca śūdraḥ
krameṇa etān nyāyataḥ pūjayānaḥ
tuṣṭeṣu eteṣu avyathaḥ dagdhapāpaḥ
tyaktvā deham svargasukhāni bhuṅkte

26. A śūdra who, in proper order, respectfully serves the brāhmaṇa, kṣatriya, and vaiśya classes, and when these classes are pleased, becomes fearless, having burnt away all his sins, and after abandoning his body, enjoys heavenly pleasures.

Words meanings summery:

• ब्रह्मक्षत्रम् (brahmakṣatram) - the brāhmaṇa and kṣatriya classes (the brāhmaṇa and kṣatriya classes, the priestly and warrior class)

• वैश्यवर्णम् (vaiśyavarṇam) - the vaiśya class

• च (ca) - and (and, also)

• शूद्रः (śūdraḥ) - a śūdra (a śūdra (member of the servant class))

• क्रमेण (krameṇa) - in proper order (in order, successively, gradually)

• एतान् (etān) - these (classes) (these (masculine plural))

• न्यायतः (nyāyataḥ) - duly, respectfully (according to justice, properly, duly)

• पूजयानः (pūjayānaḥ) - respectfully serves (worshiping, honoring, serving)

• तुष्टेषु (tuṣṭeṣu) - with these (classes) being pleased (in the pleased (ones), with the satisfied (ones))

• एतेषु (eteṣu) - with these (classes) (in these, among these)

• अव्यथः (avyathaḥ) - fearless (fearless, undisturbed, tranquil)

• दग्धपापः (dagdhapāpaḥ) - having burnt away all his sins (one whose sins are burnt)

• त्यक्त्वा (tyaktvā) - after abandoning (having abandoned, having given up)

• देहम् (deham) - his body (body)

• स्वर्गसुखानि (svargasukhāni) - heavenly pleasures

• भुङ्क्ते (bhuṅkte) - enjoys (enjoys, eats, experiences)

Words meanings and morphology

ब्रह्मक्षत्रम् (brahmakṣatram) - the brāhmaṇa and kṣatriya classes (the brāhmaṇa and kṣatriya classes, the priestly and warrior class)

(noun)

Accusative, neuter, singular of brahmakṣatra

brahmakṣatra - the brāhmaṇa and kṣatriya classes/powers

Dvandva compound: brahman ca kṣatram ca (Brāhmaṇa and Kṣatriya)

Compound type : dvandva (brahman+kṣatra)

• brahman – Brahmā (the creator god), Brahman (the absolute reality), sacred word, priestly class
  noun (neuter)
• kṣatra – dominion, power, military class (kṣatriya)
  noun (neuter)
  Root: kṣi (class 1)

Note: Object of 'pūjayānaḥ'.

वैश्यवर्णम् (vaiśyavarṇam) - the vaiśya class

(noun)

Accusative, masculine, singular of vaiśyavarṇa

vaiśyavarṇa - the vaiśya social class

Tatpuruṣa compound: vaiśyasya varṇaḥ (class of vaiśyas)

Compound type : tatpuruṣa (vaiśya+varṇa)

• vaiśya – a member of the third social class, merchant, farmer
  noun (masculine)
  Derived from viś (settlement, people)
• varṇa – color, class, caste, sound, letter
  noun (masculine)
  Derived from √vṛ (to cover, choose)
  Root: vṛ (class 5)

Note: Object of 'pūjayānaḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

शूद्रः (śūdraḥ) - a śūdra (a śūdra (member of the servant class))

(noun)

Nominative, masculine, singular of śūdra

śūdra - a member of the fourth social class, servant, labor

क्रमेण (krameṇa) - in proper order (in order, successively, gradually)

(noun)

Instrumental, masculine, singular of krama

krama - step, order, succession, method

Derived from √kram (to step, go)

Root: kram (class 1)

Note: Adverbial usage.

एतान् (etān) - these (classes) (these (masculine plural))

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Object of 'pūjayānaḥ'.

न्यायतः (nyāyataḥ) - duly, respectfully (according to justice, properly, duly)

(indeclinable)

From nyāya (justice, rule) with suffix -tas

पूजयानः (pūjayānaḥ) - respectfully serves (worshiping, honoring, serving)

(adjective)

Nominative, masculine, singular of pūjayāmāna

pūjayāmāna - worshipping, honoring, serving

Present Middle Participle

From causative of √pūj (to worship)

Root: pūj (class 10)

तुष्टेषु (tuṣṭeṣu) - with these (classes) being pleased (in the pleased (ones), with the satisfied (ones))

(adjective)

Locative, masculine, plural of tuṣṭa

tuṣṭa - pleased, satisfied, contented

Past Passive Participle

Derived from √tuṣ (to be pleased)

Root: tuṣ (class 4)

एतेषु (eteṣu) - with these (classes) (in these, among these)

(pronoun)

Locative, masculine, plural of etad

etad - this, these

Note: Part of locative absolute construction.

अव्यथः (avyathaḥ) - fearless (fearless, undisturbed, tranquil)

(adjective)

Nominative, masculine, singular of avyatha

avyatha - fearless, tranquil, undisturbed, free from pain

Negative prefix a- + vyatha (fear, pain)

Compound type : nañ-tatpuruṣa (a+vyatha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vyatha – pain, fear, agitation
  noun (feminine)
  Derived from √vyath (to be distressed)
  Root: vyath (class 1)

दग्धपापः (dagdhapāpaḥ) - having burnt away all his sins (one whose sins are burnt)

(adjective)

Nominative, masculine, singular of dagdhapāpa

dagdhapāpa - one whose sins are burnt (destroyed)

Bahuvrīhi compound: dagdhāni pāpāni yena saḥ (one by whom sins are burnt)

Compound type : bahuvrīhi (dagdha+pāpa)

• dagdha – burnt, consumed by fire
  adjective
  Past Passive Participle
  Derived from √dah (to burn)
  Root: dah (class 1)
• pāpa – sin, evil, bad
  noun (neuter)

Note: Qualifies 'śūdraḥ'.

त्यक्त्वा (tyaktvā) - after abandoning (having abandoned, having given up)

(indeclinable)

Absolutive (Gerund)

Formed from √tyaj (to abandon)

Root: tyaj (class 1)

देहम् (deham) - his body (body)

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

Derived from √dih (to smear, to grow)

Root: dih (class 4)

Note: Object of 'tyaktvā'.

स्वर्गसुखानि (svargasukhāni) - heavenly pleasures

(noun)

Accusative, neuter, plural of svargasukha

svargasukha - heavenly pleasure, joy of heaven

Tatpuruṣa compound: svargasya sukhāni (joys of heaven)

Compound type : tatpuruṣa (svarga+sukha)

• svarga – heaven, paradise
  noun (masculine)
• sukha – pleasure, happiness, ease
  noun (neuter)

Note: Object of 'bhuṅkte'.

भुङ्क्ते (bhuṅkte) - enjoys (enjoys, eats, experiences)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Present Middle (ātmanepada)

3rd person singular present middle of √bhuj

Root: bhuj (class 7)