महाभारतः mahābhārataḥ - book-5, chapter-32, verse-7

संजय उवाच ।
संजयोऽहं भूमिपते नमस्ते प्राप्तोऽस्मि गत्वा नरदेव पाण्डवान् ।
अभिवाद्य त्वां पाण्डुपुत्रो मनस्वी युधिष्ठिरः कुशलं चान्वपृच्छत् ॥७॥

7. saṁjaya uvāca ,
saṁjayo'haṁ bhūmipate namaste; prāpto'smi gatvā naradeva pāṇḍavān ,
abhivādya tvāṁ pāṇḍuputro manasvī; yudhiṣṭhiraḥ kuśalaṁ cānvapṛcchat.

7. saṃjayaḥ uvāca saṃjayaḥ aham bhūmipate
namaḥ te prāptaḥ asmi gatvā naradeva
pāṇḍavān abhivādya tvām pāṇḍuputraḥ
manasvī yudhiṣṭhiraḥ kuśalam ca anvapṛcchat

7. Sanjaya said: "O King, I am Sanjaya. My salutations to you. O Lord of men, I have arrived here after visiting the Pāṇḍavas. The noble Yudhishthira, son of Pāṇḍu, having first respectfully greeted you, has inquired about your well-being."

Words meanings summery:

• संजयः (saṁjayaḥ) - Sanjaya (speaking) (Sanjaya)

• उवाच (uvāca) - said (said, spoke)

• संजयः (saṁjayaḥ) - I am Sanjaya (Sanjaya)

• अहम् (aham) - I (Sanjaya) (I)

• भूमिपते (bhūmipate) - O King (Dhritarashtra) (O king, O lord of the earth)

• नमः (namaḥ) - salutations (salutations, obeisance)

• ते (te) - to you (to you, for you, your)

• प्राप्तः (prāptaḥ) - arrived (arrived, obtained, reached)

• अस्मि (asmi) - I am

• गत्वा (gatvā) - after going (to) (having gone, having proceeded)

• नरदेव (naradeva) - O Lord of men (Dhritarashtra) (O lord of men, O king)

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas (the Pandavas)

• अभिवाद्य (abhivādya) - having respectfully greeted (having greeted, having saluted)

• त्वाम् (tvām) - you (Dhritarashtra) (you)

• पाण्डुपुत्रः (pāṇḍuputraḥ) - Yudhishthira, the son of Pāṇḍu (son of Pāṇḍu)

• मनस्वी (manasvī) - noble (noble, high-minded, intelligent, thoughtful)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name) (Yudhishthira)

• कुशलम् (kuśalam) - well-being (well-being, welfare, prosperity, skill)

• च (ca) - and (and, also)

• अन्वपृच्छत् (anvapṛcchat) - inquired about (inquired, asked)

Words meanings and morphology

संजयः (saṁjayaḥ) - Sanjaya (speaking) (Sanjaya)

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper name)

From root ji (to conquer) with prefix sam (completely), meaning 'complete victory' or the name of a person.

Prefix: sam

Root: ji (class 1)

Note: Subject of `uvāca`.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root vac, perfect form uvāca

Root: vac (class 2)

संजयः (saṁjayaḥ) - I am Sanjaya (Sanjaya)

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper name)

From root ji (to conquer) with prefix sam (completely), meaning 'complete victory' or the name of a person.

Prefix: sam

Root: ji (class 1)

Note: Predicative nominative to `aham`.

अहम् (aham) - I (Sanjaya) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person pronoun

Note: Subject of implicit 'asmi'.

भूमिपते (bhūmipate) - O King (Dhritarashtra) (O king, O lord of the earth)

(noun)

Vocative, masculine, singular of bhūmipati

bhūmipati - lord of the earth, king

Compound: bhūmi (earth) + pati (lord).

Compound type : ṣaṣṭhī-tatpurusha (bhūmi+pati)

• bhūmi – earth, ground, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

नमः (namaḥ) - salutations (salutations, obeisance)

(indeclinable)

Note: Often takes a dative object.

ते (te) - to you (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Enclitic form of dative or genitive. Here, dative sense 'to you'.

प्राप्तः (prāptaḥ) - arrived (arrived, obtained, reached)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, arrived, acquired

Past Passive Participle

From root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Used as a predicative adjective with `asmi` to form a perfect tense equivalent.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root as, present tense, active voice, first person singular

Root: as (class 2)

Note: Auxiliary verb for `prāptaḥ`.

गत्वा (gatvā) - after going (to) (having gone, having proceeded)

(indeclinable)

Absolutive (Gerund)

Root gam, absolutive form

Root: gam (class 1)

Note: Absolutive (gerund) expresses an action completed before the main verb.

नरदेव (naradeva) - O Lord of men (Dhritarashtra) (O lord of men, O king)

(noun)

Vocative, masculine, singular of naradeva

naradeva - lord of men, king

Compound: nara (man) + deva (god/lord).

Compound type : ṣaṣṭhī-tatpurusha (nara+deva)

• nara – man, human being
  noun (masculine)
• deva – god, lord
  noun (masculine)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas (the Pandavas)

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Patronymic from Pāṇḍu

Note: Object of `gatvā` (motion towards).

अभिवाद्य (abhivādya) - having respectfully greeted (having greeted, having saluted)

(indeclinable)

Absolutive (Gerund)

From root vad (to speak) with prefixes abhi (towards) + ā (intensifier/thoroughly), absolutive form.

Prefixes: abhi+ā

Root: vad (class 1)

Note: Absolutive (gerund) expresses an action completed before the main verb.

त्वाम् (tvām) - you (Dhritarashtra) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Object of `abhivādya`.

पाण्डुपुत्रः (pāṇḍuputraḥ) - Yudhishthira, the son of Pāṇḍu (son of Pāṇḍu)

(noun)

Nominative, masculine, singular of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu

Compound: Pāṇḍu (proper name) + putra (son).

Compound type : ṣaṣṭhī-tatpurusha (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (proper name)
  proper noun (masculine)
• putra – son
  noun (masculine)

Note: Refers to Yudhishthira.

मनस्वी (manasvī) - noble (noble, high-minded, intelligent, thoughtful)

(adjective)

Nominative, masculine, singular of manasvin

manasvin - high-minded, intelligent, wise, noble, spirited

From manas (mind) + -vin (possessive suffix)

Note: Agrees with `yudhiṣṭhiraḥ`.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name) (Yudhishthira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'firm in battle')

Compound: yudhi (in battle) + sthira (firm).

Compound type : aluk tatpurusha (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  Locative singular of yudh (battle) used adverbially within the compound.
• sthira – firm, steady, stable
  adjective (masculine)

Note: Subject of `anvapṛcchat`.

कुशलम् (kuśalam) - well-being (well-being, welfare, prosperity, skill)

(noun)

Accusative, neuter, singular of kuśala

kuśala - well-being, welfare, good fortune, skill, cleverness

Note: Object of `anvapṛcchat`.

च (ca) - and (and, also)

(indeclinable)

Note: Connects ideas.

अन्वपृच्छत् (anvapṛcchat) - inquired about (inquired, asked)

(verb)

3rd person , singular, active, imperfect (laṅ) of pṛcch

Root pṛcch (from praś), imperfect tense, active voice, third person singular with prefixes anu (after) + ā (towards/intensifier).

Prefixes: anu+ā

Root: pṛcch (class 6)