महाभारतः mahābhārataḥ - book-5, chapter-32, verse-10

संजय उवाच ।
सहामात्यः कुशली पाण्डुपुत्रो भूयश्चातो यच्च तेऽग्रे मनोऽभूत् ।
निर्णिक्तधर्मार्थकरो मनस्वी बहुश्रुतो दृष्टिमाञ्शीलवांश्च ॥१०॥

10. saṁjaya uvāca ,
sahāmātyaḥ kuśalī pāṇḍuputro; bhūyaścāto yacca te'gre mano'bhūt ,
nirṇiktadharmārthakaro manasvī; bahuśruto dṛṣṭimāñśīlavāṁśca.

10. sañjayaḥ uvāca sahāmātyaḥ kuśalī
pāṇḍuputraḥ bhūyaḥ ca ataḥ yat ca te agre
manaḥ abhūt nirṇiktadharmārthakaraḥ
manasvī bahuśrutaḥ dṛṣṭimān śīlavān ca

10. Sanjaya said: "The son of Pandu, with his ministers, is well, and he is also as you previously had in mind. He is one who has thoroughly understood and practiced righteousness (dharma) and purpose, he is resolute, very learned, insightful, and virtuous."

Words meanings summery:

• सञ्जयः (sañjayaḥ) - Sanjaya

• उवाच (uvāca) - said (said, spoke)

• सहामात्यः (sahāmātyaḥ) - with his ministers (with ministers, accompanied by ministers)

• कुशली (kuśalī) - well, in good health (well, happy, skillful)

• पाण्डुपुत्रः (pāṇḍuputraḥ) - the son of Pandu (Yudhishthira) (son of Pandu)

• भूयः (bhūyaḥ) - and furthermore (again, further, moreover)

• च (ca) - and (and, also)

• अतः (ataḥ) - moreover, from this (in addition to this) (hence, therefore, from this)

• यत् (yat) - what (which, what, that)

• च (ca) - and (and, also)

• ते (te) - your (to you, for you, your)

• अग्रे (agre) - previously, earlier (in front, formerly, previously, first)

• मनः (manaḥ) - mind (mind, intellect, heart)

• अभूत् (abhūt) - was (was, became)

• निर्णिक्तधर्मार्थकरः (nirṇiktadharmārthakaraḥ) - one who has thoroughly understood and practiced righteousness (dharma) and purpose (one who has purified/practiced dharma and artha)

• मनस्वी (manasvī) - resolute (resolute, intelligent, high-minded)

• बहुश्रुतः (bahuśrutaḥ) - very learned (very learned, widely known)

• दृष्टिमान् (dṛṣṭimān) - insightful (far-sighted, discerning, insightful)

• शीलवान् (śīlavān) - virtuous (virtuous, well-behaved, moral)

• च (ca) - and (and, also)

Words meanings and morphology

सञ्जयः (sañjayaḥ) - Sanjaya

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sanjaya (a proper name); victorious

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular perfect active of root vac

Root: vac (class 2)

सहामात्यः (sahāmātyaḥ) - with his ministers (with ministers, accompanied by ministers)

(adjective)

Nominative, masculine, singular of sahāmātya

sahāmātya - with ministers, accompanied by ministers

Compound type : bahuvrīhi (saha+āmātya)

• saha – with, together with
  indeclinable
• āmātya – minister, counselor
  noun (masculine)

कुशली (kuśalī) - well, in good health (well, happy, skillful)

(adjective)

Nominative, masculine, singular of kuśalin

kuśalin - well, happy, skillful, dexterous

पाण्डुपुत्रः (pāṇḍuputraḥ) - the son of Pandu (Yudhishthira) (son of Pandu)

(proper noun)

Nominative, masculine, singular of pāṇḍuputra

pāṇḍuputra - son of Pandu

Compound type : tatpurusha (pāṇḍu+putra)

• pāṇḍu – Pandu (a proper name)
  proper noun (masculine)
• putra – son, child
  noun (masculine)

भूयः (bhūyaḥ) - and furthermore (again, further, moreover)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अतः (ataḥ) - moreover, from this (in addition to this) (hence, therefore, from this)

(indeclinable)

यत् (yat) - what (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Can also be accusative singular.

च (ca) - and (and, also)

(indeclinable)

ते (te) - your (to you, for you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular 'your' is most fitting with 'manaḥ'.

अग्रे (agre) - previously, earlier (in front, formerly, previously, first)

(noun)

Locative, neuter, singular of agra

agra - front, top, tip, beginning

Note: Used adverbially.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Note: Could also be accusative singular.

अभूत् (abhūt) - was (was, became)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist Active

3rd person singular aorist active of root bhū

Root: bhū (class 1)

निर्णिक्तधर्मार्थकरः (nirṇiktadharmārthakaraḥ) - one who has thoroughly understood and practiced righteousness (dharma) and purpose (one who has purified/practiced dharma and artha)

(adjective)

Nominative, masculine, singular of nirṇiktadharmārthakara

nirṇiktadharmārthakara - one who has purified/practiced dharma and artha

Compound type : bahuvrīhi (nirṇikta+dharma+artha+kara)

• nirṇikta – purified, cleansed, thoroughly investigated
  adjective
  Past Passive Participle
  From root nij (to cleanse) with prefix nir
  Prefix: nir
  Root: nij (class 3)
• dharma – righteousness, duty, law, virtue, constitution, natural law, intrinsic nature
  noun (masculine)
• artha – purpose, meaning, wealth, object, goal
  noun (masculine)
• kara – maker, doer, causing, producing
  noun (masculine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: This is a complex compound: nirṇikta-dharma-artha-kara.

मनस्वी (manasvī) - resolute (resolute, intelligent, high-minded)

(adjective)

Nominative, masculine, singular of manasvin

manasvin - resolute, intelligent, high-minded, sagacious

बहुश्रुतः (bahuśrutaḥ) - very learned (very learned, widely known)

(adjective)

Nominative, masculine, singular of bahuśruta

bahuśruta - very learned, much heard (of), widely known

Compound type : bahuvrīhi (bahu+śruta)

• bahu – many, much, abundant
  adjective
• śruta – heard, learned, known (Past Passive Participle of śru)
  adjective
  Past Passive Participle
  From root śru (to hear)
  Root: śru (class 1)

दृष्टिमान् (dṛṣṭimān) - insightful (far-sighted, discerning, insightful)

(adjective)

Nominative, masculine, singular of dṛṣṭimat

dṛṣṭimat - having sight, discerning, insightful, far-sighted

शीलवान् (śīlavān) - virtuous (virtuous, well-behaved, moral)

(adjective)

Nominative, masculine, singular of śīlavat

śīlavat - virtuous, well-behaved, moral, having a good character

च (ca) - and (and, also)

(indeclinable)