महाभारतः mahābhārataḥ - book-5, chapter-32, verse-30

अनुज्ञातो रथवेगावधूतः श्रान्तो निपद्ये शयनं नृसिंह ।
प्रातः श्रोतारः कुरवः सभायामजातशत्रोर्वचनं समेताः ॥३०॥

30. anujñāto rathavegāvadhūtaḥ; śrānto nipadye śayanaṁ nṛsiṁha ,
prātaḥ śrotāraḥ kuravaḥ sabhāyā;majātaśatrorvacanaṁ sametāḥ.

30. anujñātaḥ rathavegāvadhūtaḥ śrāntaḥ nipadye śayanam nṛsiṃha
prātaḥ śrotāraḥ kuravaḥ sabhāyām ajātaśatroḥ vacanam sametāḥ

30. O lion among men (nṛsiṃha), having received your permission, I am weary and shaken by the speed of the chariot; I will now lie down to rest. In the morning, the Kurus will gather in the assembly to listen to the words of Ajatashatru (Yudhishthira).

Words meanings summery:

• अनुज्ञातः (anujñātaḥ) - having been permitted (permitted, allowed)

• रथवेगावधूतः (rathavegāvadhūtaḥ) - shaken by the speed of the chariot

• श्रान्तः (śrāntaḥ) - tired, weary, exhausted

• निपद्ये (nipadye) - I will lie down, I will fall upon

• शयनम् (śayanam) - to rest, for sleeping (bed, couch, lying down)

• नृसिंह (nṛsiṁha) - O lion among men, O mighty man

• प्रातः (prātaḥ) - in the morning, early morning

• श्रोतारः (śrotāraḥ) - the listeners, those who hear

• कुरवः (kuravaḥ) - the Kurus

• सभायाम् (sabhāyām) - in the assembly, in the gathering

• अजातशत्रोः (ajātaśatroḥ) - of Ajatashatru, of Yudhishthira (one whose enemies are not born)

• वचनम् (vacanam) - the words (word, speech, statement)

• समेताः (sametāḥ) - assembled, gathered, met

Words meanings and morphology

अनुज्ञातः (anujñātaḥ) - having been permitted (permitted, allowed)

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, sanctioned

Past Passive Participle

Derived from the root 'jñā' (to know) with prefix 'anu' (after)

Prefix: anu

Root: jñā (class 9)

रथवेगावधूतः (rathavegāvadhūtaḥ) - shaken by the speed of the chariot

(adjective)

Nominative, masculine, singular of rathavegāvadhūta

rathavegāvadhūta - shaken by the speed of a chariot

Compound type : tṛtīyā-tatpuruṣa (rathavega+avadhūta)

• ratha – chariot, car
  noun (masculine)
• vega – speed, velocity, force
  noun (masculine)
• avadhūta – shaken, stirred, discarded, rejected
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'dhū' (to shake) with prefix 'ava'
  Prefix: ava
  Root: dhū (class 5)

श्रान्तः (śrāntaḥ) - tired, weary, exhausted

(adjective)

Nominative, masculine, singular of śrānta

śrānta - tired, weary, exhausted, rested

Past Passive Participle

Derived from the root 'śram' (to be weary, to toil)

Root: śram (class 4)

निपद्ये (nipadye) - I will lie down, I will fall upon

(verb)

1st person , singular, middle, future (lṛṭ) of pad

Prefix: ni

Root: pad (class 4)

शयनम् (śayanam) - to rest, for sleeping (bed, couch, lying down)

(noun)

Accusative, neuter, singular of śayana

śayana - lying down, sleeping, a bed, couch

Derived from the root 'śī' (to lie down)

Root: śī (class 2)

Note: Used adverbially to indicate purpose or state.

नृसिंह (nṛsiṁha) - O lion among men, O mighty man

(noun)

Vocative, masculine, singular of nṛsiṃha

nṛsiṁha - man-lion (Narasimha, an avatar of Vishnu), lion among men, a mighty man

Compound type : upamita-samāsa (nṛ+siṃha)

• nṛ – man
  noun (masculine)
• siṃha – lion
  noun (masculine)

प्रातः (prātaḥ) - in the morning, early morning

(indeclinable)

श्रोतारः (śrotāraḥ) - the listeners, those who hear

(noun)

Nominative, masculine, plural of śrotṛ

śrotṛ - listener, hearer

Agent Noun

Agent noun formed from the root 'śru' (to hear)

Root: śru (class 5)

कुरवः (kuravaḥ) - the Kurus

(proper noun)

Nominative, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants)

सभायाम् (sabhāyām) - in the assembly, in the gathering

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court, house

अजातशत्रोः (ajātaśatroḥ) - of Ajatashatru, of Yudhishthira (one whose enemies are not born)

(proper noun)

Genitive, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born, Yudhishthira (a name for the eldest Pandava)

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, non-
  indeclinable
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'jan' (to be born)
  Root: jan (class 4)
• śatru – enemy, foe
  noun (masculine)

वचनम् (vacanam) - the words (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, speech, word, statement

Derived from the root 'vac' (to speak)

Root: vac (class 2)

समेताः (sametāḥ) - assembled, gathered, met

(adjective)

Nominative, masculine, plural of sameta

sameta - assembled, met, gathered, united

Past Passive Participle

Derived from the root 'i' (to go) with prefix 'sam' (together)

Prefix: sam

Root: i (class 2)