महाभारतः mahābhārataḥ - book-5, chapter-32, verse-26

प्रियाप्रिये सुखदुःखे च राजन्निन्दाप्रशंसे च भजेत एनम् ।
परस्त्वेनं गर्हयतेऽपराधे प्रशंसते साधुवृत्तं तमेव ॥२६॥

26. priyāpriye sukhaduḥkhe ca rāja;nnindāpraśaṁse ca bhajeta enam ,
parastvenaṁ garhayate'parādhe; praśaṁsate sādhuvṛttaṁ tameva.

26. priyāpriye sukhaduḥkhe ca rājan
nindāpraśaṃse ca bhajeta enam
paraḥ tu enam garhayate aparādhe
praśaṃsate sādhuvṛttaṃ tam eva

26. O king, a person must experience both pleasant and unpleasant things, happiness and sorrow, and also blame and praise. Indeed, others will criticize him for his transgressions and praise that very person for his virtuous conduct.

Words meanings summery:

• प्रियाप्रिये (priyāpriye) - pleasant and unpleasant things

• सुखदुःखे (sukhaduḥkhe) - happiness and sorrow

• च (ca) - and, also

• राजन् (rājan) - O king

• निन्दाप्रशंसे (nindāpraśaṁse) - blame and praise

• च (ca) - and, also

• भजेत (bhajeta) - he should experience, he should obtain, he should resort to

• एनम् (enam) - him, this (masculine accusative singular)

• परः (paraḥ) - another person (another, other, supreme)

• तु (tu) - but, indeed, yet

• एनम् (enam) - him, this (masculine accusative singular)

• गर्हयते (garhayate) - he blames, he criticizes

• अपराधे (aparādhe) - in an offense, in a fault, for a transgression

• प्रशंसते (praśaṁsate) - he praises, he commends

• साधुवृत्तं (sādhuvṛttaṁ) - one with good conduct, virtuous

• तम् (tam) - that (masculine accusative singular)

• एव (eva) - indeed, only, just

Words meanings and morphology

प्रियाप्रिये (priyāpriye) - pleasant and unpleasant things

(noun)

Nominative, neuter, dual of priyāpriya

priyāpriya - pleasant and unpleasant

Compound type : dvandva (priya+apriya)

• priya – pleasant, dear, beloved
  adjective (neuter)
• apriya – unpleasant, disagreeable
  adjective (neuter)
  Prefix: a

सुखदुःखे (sukhaduḥkhe) - happiness and sorrow

(noun)

Nominative, neuter, dual of sukhaduḥkha

sukhaduḥkha - happiness and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)

च (ca) - and, also

(indeclinable)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

निन्दाप्रशंसे (nindāpraśaṁse) - blame and praise

(noun)

Nominative, feminine, dual of nindāpraśaṃsā

nindāpraśaṁsā - blame and praise

Compound type : dvandva (nindā+praśaṃsā)

• nindā – blame, reproach
  noun (feminine)
• praśaṃsā – praise, commendation
  noun (feminine)
  Prefix: pra
  Root: śaṃs (class 1)

च (ca) - and, also

(indeclinable)

भजेत (bhajeta) - he should experience, he should obtain, he should resort to

(verb)

3rd person , singular, middle, optative (liṅ) of bhaj

Root: bhaj (class 1)

एनम् (enam) - him, this (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

परः (paraḥ) - another person (another, other, supreme)

(pronoun)

Nominative, masculine, singular of para

para - other, another, supreme, distant

तु (tu) - but, indeed, yet

(indeclinable)

एनम् (enam) - him, this (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

गर्हयते (garhayate) - he blames, he criticizes

(verb)

3rd person , singular, middle, present (laṭ) of garh

Denominative verb from garhā, or root garh (10th class)

Root: garh (class 10)

अपराधे (aparādhe) - in an offense, in a fault, for a transgression

(noun)

Locative, masculine, singular of aparādha

aparādha - offense, fault, transgression, crime

Derived from √rādh with prefix apa

Prefix: apa

Root: rādh (class 5)

प्रशंसते (praśaṁsate) - he praises, he commends

(verb)

3rd person , singular, middle, present (laṭ) of praśaṃs

Prefix: pra

Root: śaṃs (class 1)

साधुवृत्तं (sādhuvṛttaṁ) - one with good conduct, virtuous

(adjective)

Accusative, masculine, singular of sādhuvṛtta

sādhuvṛtta - one whose conduct is virtuous, having good behavior

Compound type : bahuvrīhi (sādhu+vṛtta)

• sādhu – good, virtuous, righteous
  adjective (masculine)
• vṛtta – conduct, behavior, course
  noun (neuter)
  Past Passive Participle (n.) used as noun
  Derived from √vṛt
  Root: vṛt (class 1)

Note: agrees with 'enam' implicitly

तम् (tam) - that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just

(indeclinable)