महाभारतः mahābhārataḥ - book-5, chapter-32, verse-27

स त्वा गर्हे भारतानां विरोधादन्तो नूनं भवितायं प्रजानाम् ।
नो चेदिदं तव कर्मापराधात्कुरून्दहेत्कृष्णवर्त्मेव कक्षम् ॥२७॥

27. sa tvā garhe bhāratānāṁ virodhā;danto nūnaṁ bhavitāyaṁ prajānām ,
no cedidaṁ tava karmāparādhā;tkurūndahetkṛṣṇavartmeva kakṣam.

27. sa tvā garhe bhāratānām virodhāt
antaḥ nūnam bhavitā ayam prajānām
no cet idam tava karmāparādhāt
kurūn dahet kṛṣṇavartmā iva kakṣam

27. He blames you for the conflict among the Bhāratas. Surely, this will be the end of these people. Otherwise, this action (karma) of yours, arising from transgression, would consume the Kurus just as fire (kṛṣṇavartmā) burns dry grass.

Words meanings summery:

• स (sa) - he, that

• त्वा (tvā) - you (accusative singular)

• गर्हे (garhe) - he blames, he censures

• भारतानाम् (bhāratānām) - of the Bhāratas (a lineage or people)

• विरोधात् (virodhāt) - from opposition, due to enmity, because of conflict

• अन्तः (antaḥ) - end, destruction

• नूनम् (nūnam) - surely, certainly, indeed

• भविता (bhavitā) - will be, will happen

• अयम् (ayam) - this (masculine nominative singular)

• प्रजानाम् (prajānām) - of the people, of the subjects, of the progeny

• नो (no) - if not, otherwise

• चेत् (cet) - if

• इदम् (idam) - this (neuter nominative singular)

• तव (tava) - your, of you

• कर्मापराधात् (karmāparādhāt) - arising from transgression of your action (karma) (due to an offense of action, from the fault of action (karma))

• कुरून् (kurūn) - the Kurus (accusative plural)

• दहेत् (dahet) - would burn, should burn

• कृष्णवर्त्मा (kṛṣṇavartmā) - fire (literally 'having a black path/track')

• इव (iva) - like, as, as if

• कक्षम् (kakṣam) - dry grass, thicket, forest

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वा (tvā) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

गर्हे (garhe) - he blames, he censures

(verb)

3rd person , singular, middle, present (laṭ) of garh

Denominative verb from garhā, or root garh (10th class)

Root: garh (class 10)

Note: Used here in the sense of 'for blaming'.

भारतानाम् (bhāratānām) - of the Bhāratas (a lineage or people)

(proper noun)

Genitive, masculine, plural of bhārata

bhārata - descendant of Bharata, an Indian, a member of the Bhārata clan

विरोधात् (virodhāt) - from opposition, due to enmity, because of conflict

(noun)

Ablative, masculine, singular of virodha

virodha - opposition, enmity, conflict, contradiction

Derived from √rudh with prefix vi

Prefix: vi

Root: rudh (class 7)

अन्तः (antaḥ) - end, destruction

(noun)

Nominative, masculine, singular of anta

anta - end, limit, destruction, death

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

भविता (bhavitā) - will be, will happen

(verb)

3rd person , singular, active, future (luṭ) of bhū

Root: bhū (class 1)

Note: Periphrastic future.

अयम् (ayam) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this

प्रजानाम् (prajānām) - of the people, of the subjects, of the progeny

(noun)

Genitive, feminine, plural of prajā

prajā - people, subjects, progeny, offspring

नो (no) - if not, otherwise

(indeclinable)

चेत् (cet) - if

(indeclinable)

इदम् (idam) - this (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of idam

idam - this

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

कर्मापराधात् (karmāparādhāt) - arising from transgression of your action (karma) (due to an offense of action, from the fault of action (karma))

(noun)

Ablative, masculine, singular of karmāparādha

karmāparādha - offense in action, fault of action

Compound type : ṣaṣṭhī-tatpuruṣa (karma+aparādha)

• karma – action, deed, work, ritual, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)
• aparādha – offense, fault, transgression
  noun (masculine)
  Derived from √rādh with prefix apa
  Prefix: apa
  Root: rādh (class 5)

कुरून् (kurūn) - the Kurus (accusative plural)

(proper noun)

Accusative, masculine, plural of kuru

kuru - Kuru (a mythical ancestor, or his descendants, the Kurus)

दहेत् (dahet) - would burn, should burn

(verb)

3rd person , singular, active, optative (liṅ) of dah

Root: dah (class 1)

कृष्णवर्त्मा (kṛṣṇavartmā) - fire (literally 'having a black path/track')

(noun)

Nominative, masculine, singular of kṛṣṇavartman

kṛṣṇavartman - fire (lit. 'having a black track/path', referring to smoke)

Compound type : bahuvrīhi (kṛṣṇa+vartman)

• kṛṣṇa – black, dark
  adjective (masculine)
• vartman – path, track, road
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

कक्षम् (kakṣam) - dry grass, thicket, forest

(noun)

Accusative, neuter, singular of kakṣa

kakṣa - dry grass, thicket, forest, armpit