महाभारतः mahābhārataḥ - book-5, chapter-32, verse-22

किमन्यत्र विषयादीश्वराणां यत्र पार्थः परलोकं ददर्श ।
अत्यक्रामत्स तथा संमतः स्यान्न संशयो नास्ति मनुष्यकारः ॥२२॥

22. kimanyatra viṣayādīśvarāṇāṁ; yatra pārthaḥ paralokaṁ dadarśa ,
atyakrāmatsa tathā saṁmataḥ syā;nna saṁśayo nāsti manuṣyakāraḥ.

22. kim anyatra viṣayāt īśvarāṇām
yatra pārthaḥ paralokam dadarśa
atyakrāmat saḥ tathā saṃmataḥ syāt
na saṃśayaḥ na asti manuṣyakāraḥ

22. What else could be beyond the sphere of the powerful (gods or rulers) where Partha (Arjuna) saw the other world? He truly transcended (human limits) in such a way that he would be approved. There is no doubt that this is not a mere human achievement.

Words meanings summery:

• किम् (kim) - what?, why?

• अन्यत्र (anyatra) - elsewhere, in another place, other than

• विषयात् (viṣayāt) - from the domain, from the sphere

• ईश्वराणाम् (īśvarāṇām) - of the powerful ones, of the lords/gods

• यत्र (yatra) - where, in which case

• पार्थः (pārthaḥ) - Partha, Arjuna (son of Pritha)

• परलोकम् (paralokam) - the other world, the afterlife

• ददर्श (dadarśa) - saw, perceived

• अत्यक्रामत् (atyakrāmat) - he transcended, he surpassed

• सः (saḥ) - he

• तथा (tathā) - thus, so, in that manner

• संमतः (saṁmataḥ) - approved, esteemed, respected

• स्यात् (syāt) - would be, might be

• न (na) - not

• संशयः (saṁśayaḥ) - doubt

• न (na) - not

• अस्ति (asti) - is, exists

• मनुष्यकारः (manuṣyakāraḥ) - human action, human agency

Words meanings and morphology

किम् (kim) - what?, why?

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which

अन्यत्र (anyatra) - elsewhere, in another place, other than

(indeclinable)

विषयात् (viṣayāt) - from the domain, from the sphere

(noun)

Ablative, masculine, singular of viṣaya

viṣaya - object of sense, sphere, domain

ईश्वराणाम् (īśvarāṇām) - of the powerful ones, of the lords/gods

(noun)

Genitive, masculine, plural of īśvara

īśvara - lord, master, ruler, powerful

यत्र (yatra) - where, in which case

(indeclinable)

पार्थः (pārthaḥ) - Partha, Arjuna (son of Pritha)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pritha, Arjuna

परलोकम् (paralokam) - the other world, the afterlife

(noun)

Accusative, masculine, singular of paraloka

paraloka - the other world, the next world

Compound type : tatpuruṣa (para+loka)

• para – other, supreme
  adjective (masculine)
• loka – world, realm
  noun (masculine)

ददर्श (dadarśa) - saw, perceived

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Root: dṛś (class 1)

अत्यक्रामत् (atyakrāmat) - he transcended, he surpassed

(verb)

3rd person , singular, active, imperfect (laṅ) of atikram

Prefix: ati

Root: kram (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तथा (tathā) - thus, so, in that manner

(indeclinable)

संमतः (saṁmataḥ) - approved, esteemed, respected

(adjective)

Nominative, masculine, singular of saṃmata

saṁmata - agreed, approved, esteemed

Past Passive Participle

formed with prefix sam- and root man

Prefix: sam

Root: man (class 4)

स्यात् (syāt) - would be, might be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

Note: negative particle

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

न (na) - not

(indeclinable)

Note: negative particle

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

मनुष्यकारः (manuṣyakāraḥ) - human action, human agency

(noun)

Nominative, masculine, singular of manuṣyakāra

manuṣyakāra - human action

Compound type : ṣaṣṭhī-tatpuruṣa (manuṣya+kāra)

• manuṣya – human being
  noun (masculine)
• kāra – action, making
  noun (masculine)