महाभारतः mahābhārataḥ - book-5, chapter-32, verse-14

अजातशत्रुस्तु विहाय पापं जीर्णां त्वचं सर्प इवासमर्थाम् ।
विरोचतेऽहार्यवृत्तेन धीरो युधिष्ठिरस्त्वयि पापं विसृज्य ॥१४॥

14. ajātaśatrustu vihāya pāpaṁ; jīrṇāṁ tvacaṁ sarpa ivāsamarthām ,
virocate'hāryavṛttena dhīro; yudhiṣṭhirastvayi pāpaṁ visṛjya.

14. ajātaśatruḥ tu vihāya pāpam jīrṇām
tvacam sarpaḥ iva asamarthām
virocate ahāryavṛttena dhīraḥ
yudhiṣṭhiraḥ tvayi pāpam visṛjya

14. But Ajatashatru (Yudhishthira), having abandoned sin (karma), just as a snake sheds its worn-out, useless skin, and having distanced himself from your sin (karma), the steadfast Yudhishthira shines forth with his unwavering conduct.

Words meanings summery:

• अजातशत्रुः (ajātaśatruḥ) - Yudhishthira (an epithet) (he whose enemies are unborn, having no enemies)

• तु (tu) - but, indeed, yet

• विहाय (vihāya) - having abandoned, having left, having given up

• पापम् (pāpam) - sin, evil, bad action

• जीर्णाम् (jīrṇām) - worn out, old, decayed

• त्वचम् (tvacam) - skin, hide

• सर्पः (sarpaḥ) - snake

• इव (iva) - like, as, as if

• असमर्थाम् (asamarthām) - useless, incapable, powerless

• विरोचते (virocate) - shines forth, appears splendid, is distinguished

• अहार्यवृत्तेन (ahāryavṛttena) - with unwavering conduct, with steadfast disposition

• धीरः (dhīraḥ) - firm, steadfast, resolute, wise

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name) (firm in battle)

• त्वयि (tvayi) - from you (denoting separation from the sin associated with the addressed person) (in you, upon you, from you)

• पापम् (pāpam) - sin, evil, bad action

• विसृज्य (visṛjya) - having cast off, having relinquished, having let go

Words meanings and morphology

अजातशत्रुः (ajātaśatruḥ) - Yudhishthira (an epithet) (he whose enemies are unborn, having no enemies)

(proper noun)

Nominative, masculine, singular of ajātaśatru

ajātaśatru - he whose enemies are unborn; having no enemies

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, non
  indeclinable
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  From √jan (to be born)
  Root: jan (class 4)
• śatru – enemy, foe, adversary
  noun (masculine)

तु (tu) - but, indeed, yet

(indeclinable)

विहाय (vihāya) - having abandoned, having left, having given up

(indeclinable)

Prefix: vi

Root: hā (class 3)

Note: Absolutive/Gerund of vi-√hā.

पापम् (pāpam) - sin, evil, bad action

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, bad deed, wicked

जीर्णाम् (jīrṇām) - worn out, old, decayed

(adjective)

Accusative, feminine, singular of jīrṇa

jīrṇa - worn out, old, decayed, digested

Past Passive Participle

From √jṝ (to wear out, decay)

Root: jṝ (class 9)

Note: Qualifies 'tvacam'.

त्वचम् (tvacam) - skin, hide

(noun)

Accusative, feminine, singular of tvac

tvac - skin, hide, bark

सर्पः (sarpaḥ) - snake

(noun)

Nominative, masculine, singular of sarpa

sarpa - snake, serpent

Root: sṛp (class 1)

Note: The subject of the simile 'like a snake'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle for comparison.

असमर्थाम् (asamarthām) - useless, incapable, powerless

(adjective)

Accusative, feminine, singular of asamartha

asamartha - incapable, powerless, useless, unfit

Compound type : tatpuruṣa (a+samartha)

• a – not, non
  indeclinable
• samartha – capable, powerful, fit, appropriate
  adjective (masculine)
  From sam-√arth
  Prefix: sam
  Root: arth (class 10)

Note: Qualifies 'tvacam'.

विरोचते (virocate) - shines forth, appears splendid, is distinguished

(verb)

3rd person , singular, middle, present (laṭ) of vi-√ruc

From vi-√ruc (to shine)

Prefix: vi

Root: ruc (class 1)

Note: The main verb of the sentence.

अहार्यवृत्तेन (ahāryavṛttena) - with unwavering conduct, with steadfast disposition

(adjective)

Instrumental, masculine, singular of ahāryavṛtta

ahāryavṛtta - whose conduct/disposition cannot be taken away or altered; unwavering conduct

Compound type : bahuvrīhi (a+hārya+vṛtta)

• a – not, non
  indeclinable
• hārya – to be taken away, removable, vincible
  adjective (masculine)
  Gerundive
  From √hṛ (to take, carry) with suffix -ya
  Root: hṛ (class 1)
• vṛtta – conduct, disposition, course, occurrence
  noun (neuter)

Note: Instrumental refers to the means by which he shines.

धीरः (dhīraḥ) - firm, steadfast, resolute, wise

(adjective)

Nominative, masculine, singular of dhīra

dhīra - firm, steadfast, resolute, wise, courageous

Note: Qualifies Yudhishthira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name) (firm in battle)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle (name of the eldest Pandava)

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  From √sthā (to stand)
  Root: sthā (class 1)

Note: The main subject.

त्वयि (tvayi) - from you (denoting separation from the sin associated with the addressed person) (in you, upon you, from you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Locative case, can imply 'in relation to you' or 'from you' with verbs of separation.

पापम् (pāpam) - sin, evil, bad action

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, bad deed, wicked

Note: Object of 'visṛjya'.

विसृज्य (visṛjya) - having cast off, having relinquished, having let go

(indeclinable)

Prefix: vi

Root: sṛj (class 6)

Note: Absolutive/Gerund of vi-√sṛj.