महाभारतः mahābhārataḥ - book-5, chapter-32, verse-21

अकालिकं कुरवो नाभविष्यन्पापेन चेत्पापमजातशत्रुः ।
इच्छेज्जातु त्वयि पापं विसृज्य निन्दा चेयं तव लोकेऽभविष्यत् ॥२१॥

21. akālikaṁ kuravo nābhaviṣya;npāpena cetpāpamajātaśatruḥ ,
icchejjātu tvayi pāpaṁ visṛjya; nindā ceyaṁ tava loke'bhaviṣyat.

21. akālikam kuravaḥ na abhaviṣyan
pāpena cet pāpam ajātaśatruḥ
icchet jātu tvayi pāpam visṛjya
nindā ca iyam tava loke abhaviṣyat

21. If Ajatashatru (Yudhishthira), having abandoned sin, were ever to wish sin upon you, then the Kurus would not have met an untimely end because of (their own) sin, and this blame would have been yours in the world.

Words meanings summery:

• अकालिकम् (akālikam) - untimely, premature

• कुरवः (kuravaḥ) - the Kurus

• न (na) - not, no

• अभविष्यन् (abhaviṣyan) - would have been, would not have happened

• पापेन (pāpena) - by sin, due to sin, by evil

• चेत् (cet) - if

• पापम् (pāpam) - sin, evil

• अजातशत्रुः (ajātaśatruḥ) - Yudhishthira (one who has no enemies)

• इच्छेत् (icchet) - would wish, should wish

• जातु (jātu) - ever, at any time

• त्वयि (tvayi) - in you, upon you

• पापम् (pāpam) - sin, evil

• विसृज्य (visṛjya) - having abandoned, having given up

• निन्दा (nindā) - blame, reproach

• च (ca) - and

• इयम् (iyam) - this

• तव (tava) - your, of you

• लोके (loke) - in the world, among people

• अभविष्यत् (abhaviṣyat) - would have been, would have occurred

Words meanings and morphology

अकालिकम् (akālikam) - untimely, premature

(adjective)

Nominative, neuter, singular of akālika

akālika - not limited by time, untimely, premature

Compound type : nañ-tatpuruṣa (a+kālika)

• a – not, non-
  indeclinable
• kālika – timely, pertaining to time
  adjective (masculine)

Note: Used adverbially here

कुरवः (kuravaḥ) - the Kurus

(proper noun)

Nominative, masculine, plural of kuru

kuru - a Kuru, descendant of Kuru

न (na) - not, no

(indeclinable)

Note: negative particle

अभविष्यन् (abhaviṣyan) - would have been, would not have happened

(verb)

3rd person , plural, active, conditional (lṛṅ) of bhū

Root: bhū (class 1)

Note: Used for counterfactual situations

पापेन (pāpena) - by sin, due to sin, by evil

(noun)

Instrumental, neuter, singular of pāpa

pāpa - sin, evil, demerit

चेत् (cet) - if

(indeclinable)

पापम् (pāpam) - sin, evil

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, demerit

अजातशत्रुः (ajātaśatruḥ) - Yudhishthira (one who has no enemies)

(proper noun)

Nominative, masculine, singular of ajātaśatru

ajātaśatru - one to whom no enemy is born

Compound type : bahuvrīhi (ajāta+śatru)

• ajāta – unborn, not born
  adjective (masculine)
  Past Passive Participle
  Root: jan (class 4)
• śatru – enemy, rival
  noun (masculine)

इच्छेत् (icchet) - would wish, should wish

(verb)

3rd person , singular, active, optative (vidhiliṅ) of iṣ

Root: iṣ (class 6)

जातु (jātu) - ever, at any time

(indeclinable)

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

पापम् (pāpam) - sin, evil

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, demerit

विसृज्य (visṛjya) - having abandoned, having given up

(indeclinable)

absolutive

formed with prefix vi- and root sṛj

Prefix: vi

Root: sṛj (class 6)

Note: Conveys an action completed before the main verb.

निन्दा (nindā) - blame, reproach

(noun)

Nominative, feminine, singular of nindā

nindā - blame, censure

च (ca) - and

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people

अभविष्यत् (abhaviṣyat) - would have been, would have occurred

(verb)

3rd person , singular, active, conditional (lṛṅ) of bhū

Root: bhū (class 1)

Note: Used for counterfactual situations