महाभारतः mahābhārataḥ - book-5, chapter-26, verse-27

जानासि त्वं क्लेशमस्मासु वृत्तं त्वां पूजयन्संजयाहं क्षमेयम् ।
यच्चास्माकं कौरवैर्भूतपूर्वं या नो वृत्तिर्धार्तराष्ट्रे तदासीत् ॥२७॥

27. jānāsi tvaṁ kleśamasmāsu vṛttaṁ; tvāṁ pūjayansaṁjayāhaṁ kṣameyam ,
yaccāsmākaṁ kauravairbhūtapūrvaṁ; yā no vṛttirdhārtarāṣṭre tadāsīt.

27. jānāsi tvam kleśam asmāsu vṛttam tvām
pūjayan sañjaya aham kṣameyam yat
ca asmākam kauravaiḥ bhūtapūrvam
yā naḥ vṛttiḥ dhārtarāṣṭre tad āsīt

27. O Sañjaya, you know the suffering that we endured. Out of respect for you, I would forgive it, as well as what the Kauravas formerly did to us, and the treatment we received from Dhṛtarāṣṭra's son at that time.

Words meanings summery:

• जानासि (jānāsi) - you know, you perceive

• त्वम् (tvam) - you

• क्लेशम् (kleśam) - suffering, distress, affliction

• अस्मासु (asmāsu) - referring to the Pāṇḍavas (in us, among us)

• वृत्तम् (vṛttam) - suffering that occurred (happened, occurred, existing)

• त्वाम् (tvām) - referring to Sañjaya (you)

• पूजयन् (pūjayan) - While honoring you (Sañjaya) (honoring, worshipping)

• सञ्जय (sañjaya) - O Sañjaya

• अहम् (aham) - Yudhiṣṭhira (I)

• क्षमेयम् (kṣameyam) - I would forgive, I might forgive, I would bear

• यत् (yat) - referring to the past deeds of Kauravas (which, what, that)

• च (ca) - and, also

• अस्माकम् (asmākam) - referring to the Pāṇḍavas (our, of us)

• कौरवैः (kauravaiḥ) - by the Kauravas

• भूतपूर्वम् (bhūtapūrvam) - what happened to us in the past (formerly, previously existing, happened before)

• या (yā) - referring to 'treatment' (vṛttiḥ) (which, what)

• नः (naḥ) - referring to the Pāṇḍavas (us, to us, our)

• वृत्तिः (vṛttiḥ) - the treatment we received (conduct, behavior, treatment, means of subsistence)

• धार्तराष्ट्रे (dhārtarāṣṭre) - in relation to Duryodhana or the Dhṛtarāṣṭra family (in relation to Dhṛtarāṣṭra's son, concerning the Dhṛtarāṣṭra family/realm)

• तद् (tad) - then, at that time

• आसीत् (āsīt) - was, existed

Words meanings and morphology

जानासि (jānāsi) - you know, you perceive

(verb)

2nd person , singular, active, present (laṭ) of jñā

Present active

9th class verb (Divādi), Parasmaipada, Present tense, 2nd person singular.

Root: jñā (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'jānāsi'.

क्लेशम् (kleśam) - suffering, distress, affliction

(noun)

Accusative, masculine, singular of kleśa

kleśa - suffering, distress, affliction, pain

Derived from root kliš (to suffer).

Root: kliš (class 4)

Note: Object of 'jānāsi'.

अस्मासु (asmāsu) - referring to the Pāṇḍavas (in us, among us)

(pronoun)

Locative, plural of asmad

asmad - I, we

Note: Locative of reference.

वृत्तम् (vṛttam) - suffering that occurred (happened, occurred, existing)

(adjective)

Accusative, masculine, singular of vṛtta

vṛtta - happened, occurred, elapsed, existing, conducted

Past Passive Participle

From root vṛt (to be, to exist, to turn).

Root: vṛt (class 1)

Note: Qualifies 'kleśam'.

त्वाम् (tvām) - referring to Sañjaya (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'pūjayan'.

पूजयन् (pūjayan) - While honoring you (Sañjaya) (honoring, worshipping)

(adjective)

Nominative, masculine, singular of pūjayat

pūjayat - honoring, worshipping, revering

Present Active Participle

From root pūj (to honor, worship). Causative stem 'pūjay'.

Root: pūj (class 10)

Note: Qualifies the implied subject of 'kṣameyam' (aham).

सञ्जय (sañjaya) - O Sañjaya

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (a proper name, the charioteer of Dhṛtarāṣṭra)

अहम् (aham) - Yudhiṣṭhira (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'kṣameyam'.

क्षमेयम् (kṣameyam) - I would forgive, I might forgive, I would bear

(verb)

1st person , singular, middle, optative (vidhiliṅ) of kṣam

Optative

1st class verb (Bhvādi), Atmanepada, Optative mode, 1st person singular.

Root: kṣam (class 1)

Note: Expresses wish or potential.

यत् (yat) - referring to the past deeds of Kauravas (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Connects to the previous sentence as 'what also'.

च (ca) - and, also

(indeclinable)

अस्माकम् (asmākam) - referring to the Pāṇḍavas (our, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Possessive.

कौरवैः (kauravaiḥ) - by the Kauravas

(noun)

Instrumental, masculine, plural of kaurava

kaurava - descendant of Kuru, a Kaurava

Patronymic from Kuru.

Note: Agent in a passive-like construction.

भूतपूर्वम् (bhūtapūrvam) - what happened to us in the past (formerly, previously existing, happened before)

(adjective)

Nominative, neuter, singular of bhūtapūrva

bhūtapūrva - having happened formerly, previous, past

Compound.

Compound type : tatpuruṣa (bhūta+pūrva)

• bhūta – become, been, past, being
  adjective (neuter)
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)
• pūrva – former, previous, prior, ancient
  adjective (neuter)

या (yā) - referring to 'treatment' (vṛttiḥ) (which, what)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that

Feminine nominative singular form of 'yad'.

Note: Qualifies 'vṛttiḥ'.

नः (naḥ) - referring to the Pāṇḍavas (us, to us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Shortened form of 'asmākam' (genitive plural).

Note: Possessive, 'our treatment'.

वृत्तिः (vṛttiḥ) - the treatment we received (conduct, behavior, treatment, means of subsistence)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - conduct, mode of life, treatment, livelihood, existence

From root vṛt (to turn, to exist).

Root: vṛt (class 1)

Note: Subject of 'āsīt'.

धार्तराष्ट्रे (dhārtarāṣṭre) - in relation to Duryodhana or the Dhṛtarāṣṭra family (in relation to Dhṛtarāṣṭra's son, concerning the Dhṛtarāṣṭra family/realm)

(noun)

Locative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra

Patronymic from Dhṛtarāṣṭra.

Note: Indicates the object of the treatment.

तद् (tad) - then, at that time

(indeclinable)

As an adverb, it is indeclinable.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect

2nd class verb (Adādi), Parasmaipada, Imperfect tense, 3rd person singular.

Root: as (class 2)