महाभारतः mahābhārataḥ - book-5, chapter-26, verse-10

प्राप्तैश्वर्यो धृतराष्ट्रोऽद्य राजा लालप्यते संजय कस्य हेतोः ।
प्रगृह्य दुर्बुद्धिमनार्जवे रतं पुत्रं मन्दं मूढममन्त्रिणं तु ॥१०॥

10. prāptaiśvaryo dhṛtarāṣṭro'dya rājā; lālapyate saṁjaya kasya hetoḥ ,
pragṛhya durbuddhimanārjave rataṁ; putraṁ mandaṁ mūḍhamamantriṇaṁ tu.

10. prāptaiśvaryaḥ dhṛtarāṣṭraḥ adya
rājā lālapyate sañjaya kasya hetoḥ
pragṛhya durbuddhim anārjave ratam
putram mandam mūḍham amantriṇam tu

10. O Sañjaya, for what reason does King Dhṛtarāṣṭra, who has attained sovereignty, lament so greatly today? It is because he has favored his evil-minded son, who delights in dishonesty, is dull-witted, deluded, and acts without counsel.

10. הו סַנְג׳ַיַה, מדוע המלך דְהְרְטַרָאשְׁתְרַה, שכבר השיג ריבונות, מקונן היום, בעוד הוא תומך בבנו, בעל המחשבות הרעות, שמתענג על עקלקלות, איטי תבונה, מבולבל וחסר יועצים.

Words meanings summery:

• प्राप्तैश्वर्यः (prāptaiśvaryaḥ) - one who has obtained sovereignty/wealth/power

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper name)

• अद्य (adya) - today, now

• राजा (rājā) - king, ruler

• लालप्यते (lālapyate) - laments greatly, wails loudly

• सञ्जय (sañjaya) - O Sañjaya (proper name)

• कस्य (kasya) - for what (whose, of what)

• हेतोः (hetoḥ) - reason, cause, motive

• प्रगृह्य (pragṛhya) - having favored (having seized, having held, having favored)

• दुर्बुद्धिम् (durbuddhim) - evil-minded, foolish, wicked-minded

• अनार्जवे (anārjave) - in dishonesty (in crookedness, in dishonesty, in unfairness)

• रतम् (ratam) - who delights in (devoted to, delighted in, intent on)

• पुत्रम् (putram) - son

• मन्दम् (mandam) - dull, slow-witted, sluggish

• मूढम् (mūḍham) - foolish, deluded, bewildered

• अमन्त्रिणम् (amantriṇam) - without advisors, without counsel

• तु (tu) - but, indeed, however

Words meanings and morphology

प्राप्तैश्वर्यः (prāptaiśvaryaḥ) - one who has obtained sovereignty/wealth/power

(adjective)

Nominative, masculine, singular of prāptaiśvarya

prāptaiśvarya - one who has obtained power/sovereignty/wealth

Compound type : bahuvrīhi (prāpta+aiśvarya)

• prāpta – obtained, gained, acquired
  adjective (masculine)
  past passive participle
  Derived from root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• aiśvarya – sovereignty, dominion, power, wealth
  noun (neuter)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper name)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king of Hastinapura in the Mahābhārata)

अद्य (adya) - today, now

(indeclinable)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, chief

लालप्यते (lālapyate) - laments greatly, wails loudly

(verb)

3rd person , singular, active, present indicative (lat) of lālapya

intensive

Intensive (Yaṅluk) form of root lap

Root: lap (class 1)

सञ्जय (sañjaya) - O Sañjaya (proper name)

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (charioteer and advisor to Dhṛtarāṣṭra)

कस्य (kasya) - for what (whose, of what)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

हेतोः (hetoḥ) - reason, cause, motive

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

Note: Used here with genitive 'kasya' to mean 'for what reason'.

प्रगृह्य (pragṛhya) - having favored (having seized, having held, having favored)

(indeclinable)

absolutive (gerund)

Derived from root grah with prefix pra

Prefix: pra

Root: grah (class 9)

दुर्बुद्धिम् (durbuddhim) - evil-minded, foolish, wicked-minded

(adjective)

Accusative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, stupid, wicked-minded

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, evil, difficult
  indeclinable
• buddhi – intellect, understanding, wisdom
  noun (feminine)

अनार्जवे (anārjave) - in dishonesty (in crookedness, in dishonesty, in unfairness)

(noun)

Locative, neuter, singular of anārjava

anārjava - crookedness, dishonesty, lack of straightness

Compound type : nañ-tatpuruṣa (an+ārjava)

• an – not, non-
  indeclinable
• ārjava – straightness, honesty, sincerity
  noun (neuter)

रतम् (ratam) - who delights in (devoted to, delighted in, intent on)

(adjective)

Accusative, masculine, singular of rata

rata - delighted, pleased, devoted, attached to, intent on

past passive participle

Derived from root ram

Root: ram (class 1)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

मन्दम् (mandam) - dull, slow-witted, sluggish

(adjective)

Accusative, masculine, singular of manda

manda - dull, slow, sluggish, foolish, weak

मूढम् (mūḍham) - foolish, deluded, bewildered

(adjective)

Accusative, masculine, singular of mūḍha

mūḍha - foolish, stupid, deluded, bewildered, confused

past passive participle

Derived from root muh

Root: muh (class 4)

अमन्त्रिणम् (amantriṇam) - without advisors, without counsel

(adjective)

Accusative, masculine, singular of amantrin

amantrin - without a minister, without an advisor, without counsel

Compound type : bahuvrīhi (a+mantrin)

• a – not, non-
  indeclinable
• mantrin – counsellor, minister, advisor
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

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