महाभारतः mahābhārataḥ - book-5, chapter-26, verse-10

प्राप्तैश्वर्यो धृतराष्ट्रोऽद्य राजा लालप्यते संजय कस्य हेतोः ।
प्रगृह्य दुर्बुद्धिमनार्जवे रतं पुत्रं मन्दं मूढममन्त्रिणं तु ॥१०॥

10. prāptaiśvaryo dhṛtarāṣṭro'dya rājā; lālapyate saṁjaya kasya hetoḥ ,
pragṛhya durbuddhimanārjave rataṁ; putraṁ mandaṁ mūḍhamamantriṇaṁ tu.

10. prāptaiśvaryaḥ dhṛtarāṣṭraḥ adya
rājā lālapyate sañjaya kasya hetoḥ
pragṛhya durbuddhim anārjave ratam
putram mandam mūḍham amantriṇam tu

10. O Sañjaya, for what reason does King Dhṛtarāṣṭra, who has attained sovereignty, lament so greatly today? It is because he has favored his evil-minded son, who delights in dishonesty, is dull-witted, deluded, and acts without counsel.

Words meanings summery:

• प्राप्तैश्वर्यः (prāptaiśvaryaḥ) - one who has obtained sovereignty/wealth/power

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper name)

• अद्य (adya) - today, now

• राजा (rājā) - king, ruler

• लालप्यते (lālapyate) - laments greatly, wails loudly

• सञ्जय (sañjaya) - O Sañjaya (proper name)

• कस्य (kasya) - for what (whose, of what)

• हेतोः (hetoḥ) - reason, cause, motive

• प्रगृह्य (pragṛhya) - having favored (having seized, having held, having favored)

• दुर्बुद्धिम् (durbuddhim) - evil-minded, foolish, wicked-minded

• अनार्जवे (anārjave) - in dishonesty (in crookedness, in dishonesty, in unfairness)

• रतम् (ratam) - who delights in (devoted to, delighted in, intent on)

• पुत्रम् (putram) - son

• मन्दम् (mandam) - dull, slow-witted, sluggish

• मूढम् (mūḍham) - foolish, deluded, bewildered

• अमन्त्रिणम् (amantriṇam) - without advisors, without counsel

• तु (tu) - but, indeed, however

Words meanings and morphology

प्राप्तैश्वर्यः (prāptaiśvaryaḥ) - one who has obtained sovereignty/wealth/power

(adjective)

Nominative, masculine, singular of prāptaiśvarya

prāptaiśvarya - one who has obtained power/sovereignty/wealth

Compound type : bahuvrīhi (prāpta+aiśvarya)

• prāpta – obtained, gained, acquired
  adjective (masculine)
  past passive participle
  Derived from root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• aiśvarya – sovereignty, dominion, power, wealth
  noun (neuter)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper name)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king of Hastinapura in the Mahābhārata)

अद्य (adya) - today, now

(indeclinable)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, chief

लालप्यते (lālapyate) - laments greatly, wails loudly

(verb)

3rd person , singular, active, present indicative (lat) of lālapya

intensive

Intensive (Yaṅluk) form of root lap

Root: lap (class 1)

सञ्जय (sañjaya) - O Sañjaya (proper name)

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (charioteer and advisor to Dhṛtarāṣṭra)

कस्य (kasya) - for what (whose, of what)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

हेतोः (hetoḥ) - reason, cause, motive

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

Note: Used here with genitive 'kasya' to mean 'for what reason'.

प्रगृह्य (pragṛhya) - having favored (having seized, having held, having favored)

(indeclinable)

absolutive (gerund)

Derived from root grah with prefix pra

Prefix: pra

Root: grah (class 9)

दुर्बुद्धिम् (durbuddhim) - evil-minded, foolish, wicked-minded

(adjective)

Accusative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, stupid, wicked-minded

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, evil, difficult
  indeclinable
• buddhi – intellect, understanding, wisdom
  noun (feminine)

अनार्जवे (anārjave) - in dishonesty (in crookedness, in dishonesty, in unfairness)

(noun)

Locative, neuter, singular of anārjava

anārjava - crookedness, dishonesty, lack of straightness

Compound type : nañ-tatpuruṣa (an+ārjava)

• an – not, non-
  indeclinable
• ārjava – straightness, honesty, sincerity
  noun (neuter)

रतम् (ratam) - who delights in (devoted to, delighted in, intent on)

(adjective)

Accusative, masculine, singular of rata

rata - delighted, pleased, devoted, attached to, intent on

past passive participle

Derived from root ram

Root: ram (class 1)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

मन्दम् (mandam) - dull, slow-witted, sluggish

(adjective)

Accusative, masculine, singular of manda

manda - dull, slow, sluggish, foolish, weak

मूढम् (mūḍham) - foolish, deluded, bewildered

(adjective)

Accusative, masculine, singular of mūḍha

mūḍha - foolish, stupid, deluded, bewildered, confused

past passive participle

Derived from root muh

Root: muh (class 4)

अमन्त्रिणम् (amantriṇam) - without advisors, without counsel

(adjective)

Accusative, masculine, singular of amantrin

amantrin - without a minister, without an advisor, without counsel

Compound type : bahuvrīhi (a+mantrin)

• a – not, non-
  indeclinable
• mantrin – counsellor, minister, advisor
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)