महाभारतः mahābhārataḥ - book-5, chapter-26, verse-24

गाण्डीवविस्फारितशब्दमाजावशृण्वाना धार्तराष्ट्रा ध्रियन्ते ।
क्रुद्धस्य चेद्भीमसेनस्य वेगात्सुयोधनो मन्यते सिद्धमर्थम् ॥२४॥

24. gāṇḍīvavisphāritaśabdamājā;vaśṛṇvānā dhārtarāṣṭrā dhriyante ,
kruddhasya cedbhīmasenasya vegā;tsuyodhano manyate siddhamartham.

24. gāṇḍīvavisphāritaśabdam ājau
aśṛṇvānāḥ dhārtarāṣṭrāḥ dhriyante
kruddhasya cet bhīmasenasya vegāt
suyodhanaḥ manyate siddham artham

24. The sons of Dhritarashtra (Dhārtarāṣṭras) still manage to survive, as they have not yet heard the formidable twang of Gāṇḍīva (Arjuna's bow) in battle. Yet, if Suyodhana (Duryodhana) believes his purpose is accomplished due to the immense might of the enraged Bhimasena,...

Words meanings summery:

• गाण्डीवविस्फारितशब्दम् (gāṇḍīvavisphāritaśabdam) - the formidable twang of Gāṇḍīva (Arjuna's bow) (the sound of the Gāṇḍīva bow being twanged)

• आजौ (ājau) - in battle (in battle, in combat)

• अशृण्वानाः (aśṛṇvānāḥ) - without having heard (yet) (not hearing, without hearing)

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the sons of Dhritarashtra (sons of Dhritarashtra)

• ध्रियन्ते (dhriyante) - they (Dhārtarāṣṭras) still manage to survive (they hold on, they endure, they are sustained, they survive)

• क्रुद्धस्य (kruddhasya) - of the enraged (of the enraged, of the angry one)

• चेत् (cet) - if

• भीमसेनस्य (bhīmasenasya) - of Bhimasena

• वेगात् (vegāt) - due to the immense might (from speed, from force, due to impetus, due to might)

• सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana) (Suyodhana, Duryodhana)

• मन्यते (manyate) - he (Suyodhana) believes/considers (he thinks, he believes, he considers)

• सिद्धम् (siddham) - accomplished (accomplished, successful, perfected, ready)

• अर्थम् (artham) - his objective/goal (purpose, goal, meaning, wealth, object)

Words meanings and morphology

गाण्डीवविस्फारितशब्दम् (gāṇḍīvavisphāritaśabdam) - the formidable twang of Gāṇḍīva (Arjuna's bow) (the sound of the Gāṇḍīva bow being twanged)

(noun)

Accusative, neuter, singular of gāṇḍīvavisphāritaśabda

gāṇḍīvavisphāritaśabda - the sound of the Gāṇḍīva bow being twanged

Compound type : tatpuruṣa (gāṇḍīva+visphārita+śabda)

• gāṇḍīva – Arjuna's bow
  proper noun (neuter)
• visphārita – twanged, stretched (of a bow)
  adjective (neuter)
  Past Passive Participle
  From prefix 'vi' + root 'sphṛ' (to expand) in causative, 'sphārayati'
  Prefix: vi
  Root: sphṛ (class 1)
• śabda – sound, noise, word
  noun (masculine)

Note: Object of 'aśṛṇvānāḥ'.

आजौ (ājau) - in battle (in battle, in combat)

(noun)

Locative, masculine, singular of āji

āji - battle, combat, race

अशृण्वानाः (aśṛṇvānāḥ) - without having heard (yet) (not hearing, without hearing)

(adjective)

Nominative, masculine, plural of aśṛṇvāna

aśṛṇvāna - not hearing

Present Active Participle (negative)

Negative particle 'a' + Present active participle of root 'śru' (to hear), atmanepada

Prefix: a

Root: śru (class 5)

Note: Qualifies 'dhārtarāṣṭrāḥ'.

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the sons of Dhritarashtra (sons of Dhritarashtra)

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra

Taddhita derivation from Dhṛtarāṣṭra

Note: Subject of 'dhriyante'.

ध्रियन्ते (dhriyante) - they (Dhārtarāṣṭras) still manage to survive (they hold on, they endure, they are sustained, they survive)

(verb)

3rd person , plural, middle, present (laṭ) of dhṛ

Pāṇinian Dhātupāṭha root 'dhṛ' (class 1, 9, atmanepada)

Root: dhṛ (class 1)

Note: The meaning is often 'they are supported/maintained,' implying a state of precarious survival.

क्रुद्धस्य (kruddhasya) - of the enraged (of the enraged, of the angry one)

(adjective)

Genitive, masculine, singular of kruddha

kruddha - enraged, angry, infuriated

Past Passive Participle

From root 'krudh' (to be angry)

Root: krudh (class 4)

Note: Qualifies 'bhīmasenasya'.

चेत् (cet) - if

(indeclinable)

Note: Introduces a conditional clause.

भीमसेनस्य (bhīmasenasya) - of Bhimasena

(proper noun)

Genitive, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of a Pandava brother)

वेगात् (vegāt) - due to the immense might (from speed, from force, due to impetus, due to might)

(noun)

Ablative, masculine, singular of vega

vega - speed, force, impulse, might, violence

Note: Expresses cause ('from').

सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana) (Suyodhana, Duryodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - a good fighter; another name for Duryodhana

Compound type : bahuvrīhi (su+yodhana)

• su – good, well, excellent
  indeclinable
• yodhana – fighter, warrior
  noun (masculine)
  From root 'yudh' (to fight)
  Root: yudh (class 4)

Note: Subject of 'manyate'.

मन्यते (manyate) - he (Suyodhana) believes/considers (he thinks, he believes, he considers)

(verb)

3rd person , singular, middle, present (laṭ) of man

Pāṇinian Dhātupāṭha root 'man' (class 4, atmanepada)

Root: man (class 4)

सिद्धम् (siddham) - accomplished (accomplished, successful, perfected, ready)

(adjective)

Accusative, neuter, singular of siddha

siddha - accomplished, successful, perfected, ready, proven

Past Passive Participle

From root 'sidh' (to succeed, to accomplish)

Root: sidh (class 1)

Note: Qualifies 'artham'.

अर्थम् (artham) - his objective/goal (purpose, goal, meaning, wealth, object)

(noun)

Accusative, masculine, singular of artha

artha - purpose, goal, meaning, wealth, object

Note: Object of 'manyate'.