महाभारतः mahābhārataḥ - book-5, chapter-26, verse-14

अनेयस्याश्रेयसो दीर्घमन्योर्मित्रद्रुहः संजय पापबुद्धेः ।
सुतस्य राजा धृतराष्ट्रः प्रियैषी प्रपश्यमानः प्रजहाद्धर्मकामौ ॥१४॥

14. aneyasyāśreyaso dīrghamanyo;rmitradruhaḥ saṁjaya pāpabuddheḥ ,
sutasya rājā dhṛtarāṣṭraḥ priyaiṣī; prapaśyamānaḥ prajahāddharmakāmau.

14. aneyasya aśreyasaḥ dīrghamanyoḥ
mitradruhaḥ saṃjaya pāpabuddheḥ
sutasya rājā dhṛtarāṣṭraḥ priyaiṣī
prapaśyamānaḥ prajahāt dharmakāmau

14. O Sanjaya, King Dhritarashtra, devoted to his son—that unmanageable, unbeneficial, ever-wrathful, friend-betraying, and evil-minded (pāpabuddhi) son—even though he clearly perceived [the truth], abandoned both natural law (dharma) and righteous material pursuit (kāma).

Words meanings summery:

• अनेयस्य (aneyasya) - of the unmanageable, untractable, not to be led

• अश्रेयसः (aśreyasaḥ) - of the inauspicious, unbeneficial, not leading to good

• दीर्घमन्योः (dīrghamanyoḥ) - of the one with long-standing wrath, long-resenting

• मित्रद्रुहः (mitradruhaḥ) - of the betrayer of friends, traitor to friends

• संजय (saṁjaya) - O Sanjaya! (proper name)

• पापबुद्धेः (pāpabuddheḥ) - of the evil-minded, wicked in intellect

• सुतस्य (sutasya) - of the son

• राजा (rājā) - king

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• प्रियैषी (priyaiṣī) - desirous of good, wishing well, devoted to (his son's welfare)

• प्रपश्यमानः (prapaśyamānaḥ) - clearly seeing, perceiving, understanding

• प्रजहात् (prajahāt) - abandoned, gave up, deserted

• धर्मकामौ (dharmakāmau) - natural law (dharma) and material well-being (kāma)

Words meanings and morphology

अनेयस्य (aneyasya) - of the unmanageable, untractable, not to be led

(adjective)

Genitive, masculine, singular of aneya

aneya - unmanageable, untractable, not to be led, not to be brought under control

Gerundive (used as adjective)

From a- (negation) + root nī (to lead) + ya suffix (kṛtya/gerundive).

Compound type : nañ-tatpuruṣa (a+neya)

• a – not, un- (negation prefix)
  indeclinable
• neya – to be led, manageable, guidable
  participle (masculine)
  Gerundive
  From root nī (to lead) + ya suffix.
  Root: nī (class 1)

अश्रेयसः (aśreyasaḥ) - of the inauspicious, unbeneficial, not leading to good

(adjective)

Genitive, masculine, singular of aśreyas

aśreyas - inauspicious, unbeneficial, not leading to good, worse, undesirable

From a- (negation) + śreyas (better, good, auspicious).

Compound type : nañ-tatpuruṣa (a+śreyas)

• a – not, un- (negation prefix)
  indeclinable
• śreyas – good, better, auspicious, excellent
  adjective (masculine)
  Comparative form of śrī (prosperity, good fortune).

दीर्घमन्योः (dīrghamanyoḥ) - of the one with long-standing wrath, long-resenting

(adjective)

Genitive, masculine, singular of dīrghamanyu

dīrghamanyu - having long-standing wrath, long-resenting, continuously angry

From dīrgha (long) + manyu (wrath).

Compound type : bahuvrīhi (dīrgha+manyu)

• dīrgha – long, tall, deep
  adjective (masculine)
• manyu – wrath, anger, fury, passion
  noun (masculine)
  Root: man

मित्रद्रुहः (mitradruhaḥ) - of the betrayer of friends, traitor to friends

(adjective)

Genitive, masculine, singular of mitradruh

mitradruh - betraying friends, traitor to friends, injuring friends

From mitra (friend) + druh (injuring, betraying).

Compound type : tatpuruṣa (mitra+druh)

• mitra – friend, companion, ally
  noun (masculine)
• druh – injurer, betrayer, hater
  adjective (masculine)
  Agent noun
  From root druh (to hurt, injure, betray) + kvin suffix.
  Root: druh (class 4)

संजय (saṁjaya) - O Sanjaya! (proper name)

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (a proper name, Dhritarashtra's charioteer and narrator of the Mahabharata)

पापबुद्धेः (pāpabuddheḥ) - of the evil-minded, wicked in intellect

(adjective)

Genitive, masculine, singular of pāpabuddhi

pāpabuddhi - evil-minded, wicked, having sinful intellect, ill-disposed

From pāpa (evil, sin) + buddhi (intellect, mind).

Compound type : bahuvrīhi (pāpa+buddhi)

• pāpa – evil, wicked, sinful, bad, vice
  noun (neuter)
• buddhi – intellect, understanding, mind, perception
  noun (feminine)
  Root: budh

सुतस्य (sutasya) - of the son

(noun)

Genitive, masculine, singular of suta

suta - son, born, child

Past Passive Participle (used as noun)

From root sū (to bring forth, beget) + kta suffix.

Root: sū (class 2)

Note: All preceding genitive adjectives qualify this 'son' (Duryodhana).

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (a proper name, father of the Kauravas)

प्रियैषी (priyaiṣī) - desirous of good, wishing well, devoted to (his son's welfare)

(adjective)

Nominative, masculine, singular of priyaiṣin

priyaiṣin - wishing well, seeking advantage, desirous of good, benevolent

From priya (dear, beloved) + eṣin (seeking, desiring).

Compound type : tatpuruṣa (priya+eṣin)

• priya – dear, beloved, agreeable
  adjective (masculine)
• eṣin – seeking, desiring, going
  adjective (masculine)
  Agent noun from root iṣ (to seek, desire)
  From root iṣ (to seek, desire) + ṇini suffix.
  Root: iṣ (class 4)

प्रपश्यमानः (prapaśyamānaḥ) - clearly seeing, perceiving, understanding

(participle)

Nominative, masculine, singular of prapaśyamāna

prapaśyamāna - clearly seeing, perceiving, observing, understanding well

Present Middle Participle

From root dṛś (to see) with prefix pra (forth, thoroughly) and suffix śānac. The root changes to paśya in present tense.

Prefix: pra

Root: dṛś (class 1)

प्रजहात् (prajahāt) - abandoned, gave up, deserted

(verb)

3rd person , singular, active, past imperfect (laṅ) of prahā

3rd person singular imperfect

From root hā (to abandon) with prefix pra (away, forth) and augment a- for imperfect. Root hā is a juhotyādi root, hence reduplicated stem jahā.

Prefix: pra

Root: hā (class 3)

धर्मकामौ (dharmakāmau) - natural law (dharma) and material well-being (kāma)

(noun)

Accusative, masculine, dual of dharmakāma

dharmakāma - natural law (dharma) and desire/material well-being (kāma) (referring to two of the four puruṣārthas)

Dvandva compound of dharma and kāma.

Compound type : dvandva (dharma+kāma)

• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
  Root: dhṛ
• kāma – desire, pleasure, legitimate worldly pursuit, sensual pleasure (kāma)
  noun (masculine)
  Root: kam

Note: Dual accusative form for 'dharma' and 'kāma' together.