महाभारतः mahābhārataḥ - book-5, chapter-26, verse-13

मानघ्नस्य आत्मकामस्य चेर्ष्योः संरम्भिणश्चार्थधर्मातिगस्य ।
दुर्भाषिणो मन्युवशानुगस्य कामात्मनो दुर्हृदो भावनस्य ॥१३॥

13. mānaghnasya ātmakāmasya cerṣyoḥ; saṁrambhiṇaścārthadharmātigasya ,
durbhāṣiṇo manyuvaśānugasya; kāmātmano durhṛdo bhāvanasya.

13. mānaghnasya ātmakāmasya ca īrṣyoḥ
saṃrambhiṇaḥ ca arthadharmātigasya
durbhāṣiṇaḥ manyuvaśānugasya
kāmātmanaḥ durhṛdaḥ bhāvanasya

13. And of the one who destroys honor, who is self-centered (ātmakāma), envious, arrogant, and who transgresses material well-being (artha) and natural law (dharma); of the harsh-spoken, who is under the sway of anger, whose nature is desire (kāmātman), the ill-wisher, and the instigator.

Words meanings summery:

• मानघ्नस्य (mānaghnasya) - of the one who destroys honor, who humiliates, who kills pride

• आत्मकामस्य (ātmakāmasya) - of the self-interested, egoistic, desirous of one's own self (ātman)

• च (ca) - and

• ईर्ष्योः (īrṣyoḥ) - of the envious, jealous one

• संरम्भिणः (saṁrambhiṇaḥ) - of the furious, arrogant, violent one

• च (ca) - and

• अर्थधर्मातिगस्य (arthadharmātigasya) - of the one who transgresses material well-being (artha) and natural law (dharma)

• दुर्भाषिणः (durbhāṣiṇaḥ) - of the evil-speaker, harsh-speaker

• मन्युवशानुगस्य (manyuvaśānugasya) - of the one under the sway of wrath, submissive to anger

• कामात्मनः (kāmātmanaḥ) - of the one whose nature is desire (kāma), lustful, given to pleasure

• दुर्हृदः (durhṛdaḥ) - of the ill-wisher, malevolent, evil-hearted

• भावनस्य (bhāvanasya) - of the instigator, fomenter, creator (in a negative sense)

Words meanings and morphology

मानघ्नस्य (mānaghnasya) - of the one who destroys honor, who humiliates, who kills pride

(adjective)

Genitive, masculine, singular of mānaghna

mānaghna - destroying honor, humiliating, pride-killing, disgracing

From māna (honor, pride) + ghna (slaying, destroying).

Compound type : tatpuruṣa (māna+ghna)

• māna – honor, pride, respect, high opinion
  noun (masculine)
  Root: man
• ghna – destroyer, slayer, killer
  adjective (masculine)
  Agent noun
  From root han (to strike, kill) + ḍa suffix.
  Root: han (class 2)

आत्मकामस्य (ātmakāmasya) - of the self-interested, egoistic, desirous of one's own self (ātman)

(adjective)

Genitive, masculine, singular of ātmakāma

ātmakāma - self-interested, egoistic, desirous of one's own self (ātman), attached to one's own person

From ātman (self) + kāma (desire).

Compound type : tatpuruṣa (ātman+kāma)

• ātman – self, soul, ego, essence (ātman)
  noun (masculine)
• kāma – desire, wish, love, sensual pleasure (kāma)
  noun (masculine)
  Root: kam

च (ca) - and

(indeclinable)

Conjunction.

ईर्ष्योः (īrṣyoḥ) - of the envious, jealous one

(adjective)

Genitive, masculine, singular of īrṣyu

īrṣyu - envious, jealous, spiteful

From root īrṣ (to envy, be jealous) + u suffix.

Root: īrṣ (class 1)

संरम्भिणः (saṁrambhiṇaḥ) - of the furious, arrogant, violent one

(adjective)

Genitive, masculine, singular of saṃrambhin

saṁrambhin - furious, arrogant, violent, agitated, wrathful

From sam-rambh (to be agitated, furious) + in suffix.

Prefix: sam

Root: rambh (class 1)

च (ca) - and

(indeclinable)

Conjunction.

अर्थधर्मातिगस्य (arthadharmātigasya) - of the one who transgresses material well-being (artha) and natural law (dharma)

(adjective)

Genitive, masculine, singular of arthadharmātiga

arthadharmātiga - transgressing wealth and righteousness, violating material pursuits and natural law (dharma)

From artha (material well-being), dharma (natural law), and atiga (transgressing).

Compound type : dvandva-tatpuruṣa (artha+dharma+atiga)

• artha – purpose, meaning, wealth, prosperity, material well-being
  noun (masculine)
• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
  Root: dhṛ
• atiga – transgressing, going beyond, violating
  adjective (masculine)
  Agent noun/adjective
  From prefix ati (beyond) + root gam (to go) + ḍa suffix.
  Prefix: ati
  Root: gam (class 1)

Note: Refers to Duryodhana.

दुर्भाषिणः (durbhāṣiṇaḥ) - of the evil-speaker, harsh-speaker

(adjective)

Genitive, masculine, singular of durbhāṣin

durbhāṣin - evil-speaker, harsh-speaker, abusive, using bad language

From dur (bad, difficult) + bhāṣin (speaking).

Compound type : pra-ādi tatpuruṣa (dur+bhāṣin)

• dur – bad, evil, difficult, ill (prefix)
  indeclinable
• bhāṣin – speaking, speaker
  adjective (masculine)
  Agent noun
  From root bhāṣ (to speak) + ṇini suffix.
  Root: bhāṣ (class 1)

मन्युवशानुगस्य (manyuvaśānugasya) - of the one under the sway of wrath, submissive to anger

(adjective)

Genitive, masculine, singular of manyuvaśānuga

manyuvaśānuga - following the sway of anger, subservient to wrath, controlled by fury

From manyu (wrath) + vaśa (sway, control) + anuga (following).

Compound type : tatpuruṣa (manyu+vaśa+anuga)

• manyu – wrath, anger, fury, passion
  noun (masculine)
  Root: man
• vaśa – control, sway, power, submission
  noun (masculine)
• anuga – following, going after, accompanying
  adjective (masculine)
  Agent noun/adjective
  From prefix anu (after) + root gam (to go) + ḍa suffix.
  Prefix: anu
  Root: gam (class 1)

कामात्मनः (kāmātmanaḥ) - of the one whose nature is desire (kāma), lustful, given to pleasure

(adjective)

Genitive, masculine, singular of kāmātman

kāmātman - whose nature is desire (kāma), lustful, self-indulgent, voluptuous

From kāma (desire) + ātman (self, nature).

Compound type : bahuvrīhi (kāma+ātman)

• kāma – desire, wish, love, sensual pleasure (kāma)
  noun (masculine)
  Root: kam
• ātman – self, soul, nature, essence (ātman)
  noun (masculine)

दुर्हृदः (durhṛdaḥ) - of the ill-wisher, malevolent, evil-hearted

(adjective)

Genitive, masculine, singular of durhṛd

durhṛd - ill-wisher, malevolent, evil-hearted, foe

From dur (bad) + hṛd (heart).

Compound type : pra-ādi tatpuruṣa (dur+hṛd)

• dur – bad, evil, difficult, ill (prefix)
  indeclinable
• hṛd – heart, mind, soul
  noun (neuter)

भावनस्य (bhāvanasya) - of the instigator, fomenter, creator (in a negative sense)

(noun)

Genitive, masculine, singular of bhāvana

bhāvana - causing, producing, instigating, conceiving, imagining, fostering

Agent Noun

From root bhū (to be) in causative (bhāvayati) + ana suffix. Implies one who makes things happen or fosters certain states, here negatively.

Root: bhū (class 1)