महाभारतः mahābhārataḥ - book-5, chapter-23, verse-7

चिरादिदं कुशलं भारतस्य श्रुत्वा राज्ञः कुरुवृद्धस्य सूत ।
मन्ये साक्षाद्दृष्टमहं नरेन्द्रं दृष्ट्वैव त्वां संजय प्रीतियोगात् ॥७॥

7. cirādidaṁ kuśalaṁ bhāratasya; śrutvā rājñaḥ kuruvṛddhasya sūta ,
manye sākṣāddṛṣṭamahaṁ narendraṁ; dṛṣṭvaiva tvāṁ saṁjaya prītiyogāt.

7. cirāt idam kuśalam bhāratasya śrutvā
rājñaḥ kuruvṛddhasya sūta manye
sākṣāt dṛṣṭam aham narendram
dṛṣṭvā eva tvām sañjaya prītiyogāt

7. O Sūta, having heard this report of Bhārata's welfare from the aged Kuru king after a long time, I believe, Sañjaya, that by seeing you, I have directly seen the king himself, due to the connection of my affection.

Words meanings summery:

• चिरात् (cirāt) - for a long time, after a long time

• इदम् (idam) - this welfare report (this, this one)

• कुशलम् (kuśalam) - welfare report (welfare, well-being, skill, good news)

• भारतस्य (bhāratasya) - of Bhārata (referring to the lineage/country) (of Bhārata, of the descendants of Bharata)

• श्रुत्वा (śrutvā) - having heard

• राज्ञः (rājñaḥ) - of the Kuru king Dhṛtarāṣṭra (of the king)

• कुरुवृद्धस्य (kuruvṛddhasya) - of the aged Kuru king Dhṛtarāṣṭra (of the aged Kuru, of the elder of the Kuru dynasty)

• सूत (sūta) - O Sūta (Sañjaya) (charioteer, bard, messenger)

• मन्ये (manye) - I think, I believe, I consider

• साक्षात् (sākṣāt) - directly, visibly, in person

• दृष्टम् (dṛṣṭam) - seen

• अहम् (aham) - I

• नरेन्द्रम् (narendram) - the king (Dhṛtarāṣṭra) (king, ruler of men)

• दृष्ट्वा (dṛṣṭvā) - having seen

• एव (eva) - indeed, only, just

• त्वाम् (tvām) - O Sañjaya (you) (you)

• सञ्जय (sañjaya) - O Sañjaya (Sañjaya (proper name), victorious)

• प्रीतियोगात् (prītiyogāt) - due to the connection of affection/love/joy

Words meanings and morphology

चिरात् (cirāt) - for a long time, after a long time

(indeclinable)

ablative of time/duration

इदम् (idam) - this welfare report (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Agrees with kuśalam.

कुशलम् (kuśalam) - welfare report (welfare, well-being, skill, good news)

(noun)

Nominative, neuter, singular of kuśala

kuśala - well-being, skill, welfare

भारतस्य (bhāratasya) - of Bhārata (referring to the lineage/country) (of Bhārata, of the descendants of Bharata)

(proper noun)

Genitive, masculine, singular of bhārata

bhārata - relating to Bharata, a descendant of Bharata, India

Note: Refers to the Kuru lineage.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Formed from root śru (class 5) with suffix -tvā.

Root: śru (class 5)

राज्ञः (rājñaḥ) - of the Kuru king Dhṛtarāṣṭra (of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Note: Agrees with kuruvṛddhasya.

कुरुवृद्धस्य (kuruvṛddhasya) - of the aged Kuru king Dhṛtarāṣṭra (of the aged Kuru, of the elder of the Kuru dynasty)

(compound noun)

Compound type : tatpuruṣa (kuru+vṛddha)

• kuru – Kuru (name of a dynasty/people)
  proper noun (masculine)
• vṛddha – aged, old, grown up
  adjective (masculine)
  Past Passive Participle
  From root vṛdh (to grow).
  Root: vṛdh (class 1)

सूत (sūta) - O Sūta (Sañjaya) (charioteer, bard, messenger)

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, messenger

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

Present 1st person singular, middle voice, from root man (class 4).

Root: man (class 4)

साक्षात् (sākṣāt) - directly, visibly, in person

(indeclinable)

दृष्टम् (dṛṣṭam) - seen

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, beheld, observed

Past Passive Participle

From root dṛś (to see), with suffix -ta.

Root: dṛś (class 1)

Note: Used impersonally or with a suppressed agent.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

First person singular pronoun.

Note: Subject of manye and implied agent of dṛṣṭam (in the sense "I have seen").

नरेन्द्रम् (narendram) - the king (Dhṛtarāṣṭra) (king, ruler of men)

(compound noun)

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – lord, chief, Indra (Vedic deity)
  noun (masculine)

Note: Object of dṛṣṭam.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Formed from root dṛś (class 1) with suffix -tvā.

Root: dṛś (class 1)

Note: Used with eva for emphasis.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

त्वाम् (tvām) - O Sañjaya (you) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person singular pronoun.

Note: Object of dṛṣṭvā.

सञ्जय (sañjaya) - O Sañjaya (Sañjaya (proper name), victorious)

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (proper name), victorious

प्रीतियोगात् (prītiyogāt) - due to the connection of affection/love/joy

(compound noun)

Compound type : tatpuruṣa (prīti+yoga)

• prīti – love, affection, joy, pleasure
  noun (feminine)
• yoga – union, connection, application, spiritual discipline (yoga)
  noun (masculine)
  Root: yuj (class 7)