महाभारतः mahābhārataḥ - book-5, chapter-23, verse-2

स तु राजानमासाद्य धर्मात्मानं युधिष्ठिरम् ।
प्रणिपत्य ततः पूर्वं सूतपुत्रोऽभ्यभाषत ॥२॥

2. sa tu rājānamāsādya dharmātmānaṁ yudhiṣṭhiram ,
praṇipatya tataḥ pūrvaṁ sūtaputro'bhyabhāṣata.

2. saḥ tu rājānam āsādya dharmātmānam yudhiṣṭhiram
| praṇipatya tataḥ pūrvam sūtaputraḥ abhyabhāṣata

2. Having reached King Yudhiṣṭhira, whose intrinsic nature (ātman) was righteousness (dharma), Sañjaya, the son of the charioteer, first prostrated before him and then spoke.

Words meanings summery:

• सः (saḥ) - he, that one

• तु (tu) - but, indeed, however

• राजानम् (rājānam) - king

• आसाद्य (āsādya) - having reached, having approached, having obtained

• धर्मात्मानम् (dharmātmānam) - King Yudhiṣṭhira, whose intrinsic nature (ātman) was righteousness (dharma) (whose nature is righteousness, righteous-souled)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

• प्रणिपत्य (praṇipatya) - having prostrated, having bowed down

• ततः (tataḥ) - then, therefrom, afterwards

• पूर्वम् (pūrvam) - first, before

• सूतपुत्रः (sūtaputraḥ) - the son of a charioteer (referring to Sañjaya)

• अभ्यभाषत (abhyabhāṣata) - he spoke to, he addressed

Words meanings and morphology

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one (demonstrative pronoun)

तु (tu) - but, indeed, however

(indeclinable)

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

आसाद्य (āsādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive/Gerund

Derived from √sad 'to sit' with ā- prefix

Prefix: ā

Root: sad (class 1)

धर्मात्मानम् (dharmātmānam) - King Yudhiṣṭhira, whose intrinsic nature (ātman) was righteousness (dharma) (whose nature is righteousness, righteous-souled)

(adjective)

Accusative, masculine, singular of dharmātman

dharmātman - righteous-souled, whose nature is righteousness, virtuous

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, virtue, natural law (dharma)
  noun (masculine)
• ātman – self, soul, spirit, nature (ātman)
  noun (masculine)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle, name of the eldest Pāṇḍava brother

प्रणिपत्य (praṇipatya) - having prostrated, having bowed down

(indeclinable)

Absolutive/Gerund

Derived from √pat 'to fall' with pra- and ni- prefixes

Prefixes: pra+ni

Root: pat (class 1)

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

पूर्वम् (pūrvam) - first, before

(indeclinable)

सूतपुत्रः (sūtaputraḥ) - the son of a charioteer (referring to Sañjaya)

(noun)

Nominative, masculine, singular of sūtaputra

sūtaputra - son of a charioteer, a Sūta

Compound type : genitive-tatpuruṣa (sūta+putra)

• sūta – charioteer
  noun (masculine)
• putra – son
  noun (masculine)

अभ्यभाषत (abhyabhāṣata) - he spoke to, he addressed

(verb)

3rd person , singular, middle, Imperfect (laṅ) of bhāṣ

Prefix: abhi

Root: bhāṣ (class 1)