महाभारतः mahābhārataḥ - book-5, chapter-23, verse-25

अभ्याभवो द्वैतवने य आसीद्दुर्मन्त्रिते घोषयात्रागतानाम् ।
यत्र मन्दाञ्शत्रुवशं प्रयातानमोचयद्भीमसेनो जयश्च ॥२५॥

25. abhyābhavo dvaitavane ya āsī;ddurmantrite ghoṣayātrāgatānām ,
yatra mandāñśatruvaśaṁ prayātā;namocayadbhīmaseno jayaśca.

25. abhyābhavaḥ dvaitavane yaḥ āsīt
durmantrite ghoṣayātrāgatānām
yatra mandān śatruvaśam prayātān
amocayat bhīmasenaḥ jayaḥ ca

25. Do you remember the calamity (abhībhava) that occurred in the Dvaitavana forest, which was caused by the ill-advised actions of those who had come for the cattle-raid (ghoṣayātrā)? There, Bhīmasena and Jaya (Arjuna) released the foolish ones who had fallen into the enemies' power.

Words meanings summery:

• अभ्याभवः (abhyābhavaḥ) - the humiliation or calamity that occurred (attack, defeat, disgrace, calamity)

• द्वैतवने (dvaitavane) - the location where the incident took place (in the Dvaitavana forest)

• यः (yaḥ) - which (calamity) (who, which)

• आसीत् (āsīt) - which was / which occurred (was, existed)

• दुर्मन्त्रिते (durmantrite) - as a result of their bad planning or advice (due to ill-counsel, in a bad counsel)

• घोषयात्रागतानाम् (ghoṣayātrāgatānām) - of Duryodhana and his followers who went on the ghoṣayātrā (of those who came for a cattle-raid/pastoral excursion)

• यत्र (yatra) - in that place, referring to Dvaitavana (where, in which)

• मन्दान् (mandān) - the foolish Kauravas (foolish, slow-witted)

• शत्रुवशम् (śatruvaśam) - under the control of their enemies (the Gandharvas) (into the power of enemies, enemy's control)

• प्रयातान् (prayātān) - who had fallen into the enemies' power (who had gone, who had fallen)

• अमोचयत् (amocayat) - Bhīmasena and Jaya released (he released, he liberated)

• भीमसेनः (bhīmasenaḥ) - Bhīmasena, one of the Pāṇḍavas (Bhīmasena)

• जयः (jayaḥ) - Jaya, a name for Arjuna (Jaya, victory)

• च (ca) - connecting Bhīmasena and Jaya (and, also)

Words meanings and morphology

अभ्याभवः (abhyābhavaḥ) - the humiliation or calamity that occurred (attack, defeat, disgrace, calamity)

(noun)

Nominative, masculine, singular of abhyābhava

abhyābhava - attack, assault, defeat, disgrace, humiliation, calamity

Derived from the root √bhū (to be, become, overcome) with prefixes abhi- and ā-.

Prefixes: abhi+ā

Root: bhū

द्वैतवने (dvaitavane) - the location where the incident took place (in the Dvaitavana forest)

(proper noun)

Locative, neuter, singular of dvaitavana

dvaitavana - Dvaitavana (name of a forest mentioned in the Mahābhārata)

यः (yaḥ) - which (calamity) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

आसीत् (āsīt) - which was / which occurred (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

दुर्मन्त्रिते (durmantrite) - as a result of their bad planning or advice (due to ill-counsel, in a bad counsel)

(noun)

Locative, neuter, singular of durmantrita

durmantrita - ill-advised, badly counselled, evil counsel, bad plan

Compound type : karmadhāraya (dur+mantrita)

• dur – bad, difficult, ill-
  prefix
• mantrita – counselled, advised, planned
  participle (neuter)
  Past Passive Participle
  Derived from the root √mantr (to counsel, advise)
  Root: mantr

Note: Used here to denote cause or circumstance.

घोषयात्रागतानाम् (ghoṣayātrāgatānām) - of Duryodhana and his followers who went on the ghoṣayātrā (of those who came for a cattle-raid/pastoral excursion)

(adjective)

Genitive, masculine, plural of ghoṣayātrāgata

ghoṣayātrāgata - those who came for a cattle-raid or pastoral excursion

Compound type : tatpuruṣa (ghoṣayātrā+āgata)

• ghoṣayātrā – cattle-raid, pastoral expedition
  noun (feminine)
• āgata – come, arrived
  participle (masculine)
  Past Passive Participle
  Derived from the root √gam (to go) with the prefix ā-, and the suffix -kta.
  Prefix: ā
  Root: gam

Note: Refers to the Kauravas who undertook the 'ghoṣayātrā'.

यत्र (yatra) - in that place, referring to Dvaitavana (where, in which)

(indeclinable)

मन्दान् (mandān) - the foolish Kauravas (foolish, slow-witted)

(adjective)

Accusative, masculine, plural of manda

manda - slow, dull, foolish, stupid, weak

Note: Used as a substantive, 'the foolish ones'.

शत्रुवशम् (śatruvaśam) - under the control of their enemies (the Gandharvas) (into the power of enemies, enemy's control)

(noun)

Accusative, masculine, singular of śatruvaśa

śatruvaśa - enemy's control, power of enemies

Compound type : tatpuruṣa (śatru+vaśa)

• śatru – enemy, foe
  noun (masculine)
• vaśa – control, power, subjugation
  noun (masculine)

प्रयातान् (prayātān) - who had fallen into the enemies' power (who had gone, who had fallen)

(adjective)

Accusative, masculine, plural of prayāta

prayāta - gone forth, departed, fallen into

Past Passive Participle

Derived from the root √yā (to go) with the prefix pra-, and the suffix -kta.

Prefix: pra

Root: yā

Note: Modifies 'mandān'.

अमोचयत् (amocayat) - Bhīmasena and Jaya released (he released, he liberated)

(verb)

3rd person , singular, active, past imperfect (laṅ) of muc

Causative

Causative stem mocaya- from root √muc, in imperfect tense.

Root: muc (class 6)

भीमसेनः (bhīmasenaḥ) - Bhīmasena, one of the Pāṇḍavas (Bhīmasena)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of one of the Pāṇḍavas, Bhīma)

जयः (jayaḥ) - Jaya, a name for Arjuna (Jaya, victory)

(proper noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph; a proper name (often for Arjuna)

च (ca) - connecting Bhīmasena and Jaya (and, also)

(indeclinable)