महाभारतः mahābhārataḥ - book-5, chapter-183, verse-21

ततस्तस्मिन्निपतिते रामे भूरिसहस्रदे ।
आवव्रुर्जलदा व्योम क्षरन्तो रुधिरं बहु ॥२१॥

21. tatastasminnipatite rāme bhūrisahasrade ,
āvavrurjaladā vyoma kṣaranto rudhiraṁ bahu.

21. tataḥ tasmin nipatite rāme bhūrisahasrade
āvavruḥ jaladāḥ vyoma kṣarantaḥ rudhiram bahu

21. tataḥ tasmin bhūrisahasrade rāme nipatite
jaladāḥ vyoma āvavruḥ bahu rudhiram kṣarantaḥ

21. Then, when that Rama, the giver of abundant treasures, had fallen, clouds covered the sky, shedding much blood.

Words meanings summery:

• ततः (tataḥ) - then (indicating sequence) (then, from that, thereafter)

• तस्मिन् (tasmin) - on that (Rama), when that (on him, in that, when that)

• निपतिते (nipatite) - having fallen (to the ground) (having fallen, having alighted)

• रामे (rāme) - upon Rama (in Rama, upon Rama)

• भूरिसहस्रदे (bhūrisahasrade) - the giver of abundant treasures (an epithet for Rama) (giver of many thousands, one who grants abundant thousands (of gifts))

• आवव्रुः (āvavruḥ) - covered (they covered, they encompassed)

• जलदाः (jaladāḥ) - clouds (clouds (lit. 'water-givers'))

• व्योम (vyoma) - the sky (sky, atmosphere, space)

• क्षरन्तः (kṣarantaḥ) - shedding, showering (flowing, dripping, showering)

• रुधिरम् (rudhiram) - blood

• बहु (bahu) - much, abundant (much, many, abundant)

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence) (then, from that, thereafter)

(indeclinable)

तस्मिन् (tasmin) - on that (Rama), when that (on him, in that, when that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Part of a locative absolute construction.

निपतिते (nipatite) - having fallen (to the ground) (having fallen, having alighted)

(adjective)

Locative, masculine, singular of nipatita

nipatita - fallen down, descended, alighted

Past Passive Participle

From root √pat (to fall) with prefix 'ni-'.

Prefix: ni

Root: pat (class 1)

रामे (rāme) - upon Rama (in Rama, upon Rama)

(proper noun)

Locative, masculine, singular of rāma

rāma - Rama

Note: Subject of the locative absolute construction.

भूरिसहस्रदे (bhūrisahasrade) - the giver of abundant treasures (an epithet for Rama) (giver of many thousands, one who grants abundant thousands (of gifts))

(adjective)

Locative, masculine, singular of bhūrisahasrada

bhūrisahasrada - giver of many thousands (of gifts, treasures)

Compound ending in -da (from √dā, 'to give').

Compound type : tatpuruṣa (bhūri+sahasra+dā)

• bhūri – much, abundant, many
  adjective
• sahasra – thousand
  noun (neuter)
• dā – giving, bestowing
  adjective
  agent noun/adjective from root
  Derived from root √dā (to give)
  Root: dā (class 3)

Note: Agrees with 'rāme'.

आवव्रुः (āvavruḥ) - covered (they covered, they encompassed)

(verb)

3rd person , plural, active, perfect past (liṭ) of āvṛ

Perfect tense, active voice, third person plural

Root √vṛ (to cover, choose) with prefix 'ā-', perfect (liṭ), 3rd person plural. Reduplicated.

Prefix: ā

Root: vṛ (class 5)

Note: Verb for 'jaladāḥ'.

जलदाः (jaladāḥ) - clouds (clouds (lit. 'water-givers'))

(noun)

Nominative, masculine, plural of jalada

jalada - cloud (giver of water)

Compound: jala (water) + da (giver, from √dā).

Compound type : tatpuruṣa (jala+da)

• jala – water
  noun (neuter)
• da – giver, bestower
  adjective
  agent noun/adjective from root
  Derived from root √dā (to give)
  Root: dā (class 3)

Note: Subject of 'āvavruḥ' and 'kṣarantaḥ'.

व्योम (vyoma) - the sky (sky, atmosphere, space)

(noun)

Accusative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space

n-stem noun.

Note: Object of 'āvavruḥ'.

क्षरन्तः (kṣarantaḥ) - shedding, showering (flowing, dripping, showering)

(adjective)

Nominative, masculine, plural of kṣarant

kṣarant - flowing, dripping, discharging, showering

Present Active Participle

From root √kṣar (to flow, drop, shed), present active participle, nominative plural.

Root: kṣar (class 1)

रुधिरम् (rudhiram) - blood

(noun)

Accusative, neuter, singular of rudhira

rudhira - blood, red

Note: Object of 'kṣarantaḥ'.

बहु (bahu) - much, abundant (much, many, abundant)

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant

Note: Qualifies 'rudhiram'.