महाभारतः mahābhārataḥ - book-5, chapter-183, verse-20

ततो जगाम वसुधां बाणवेगप्रपीडितः ।
जानुभ्यां धनुरुत्सृज्य रामो मोहवशं गतः ॥२०॥

20. tato jagāma vasudhāṁ bāṇavegaprapīḍitaḥ ,
jānubhyāṁ dhanurutsṛjya rāmo mohavaśaṁ gataḥ.

20. tataḥ jagāma vasudhām bāṇavegaprapīḍitaḥ
jānubhyām dhanuḥ utsṛjya rāmaḥ mohavaśam gataḥ

20. tataḥ rāmaḥ bāṇavegaprapīḍitaḥ dhanuḥ utsṛjya
jānubhyām vasudhām jagāma mohavaśam gataḥ

20. Then Rama, afflicted by the force of the arrow, collapsed to the ground on his knees, having dropped his bow and fallen into a state of unconsciousness.

Words meanings summery:

• ततः (tataḥ) - then (indicating sequence) (then, from that, thereafter)

• जगाम (jagāma) - went, collapsed (went, has gone)

• वसुधाम् (vasudhām) - to the ground (earth, ground)

• बाणवेगप्रपीडितः (bāṇavegaprapīḍitaḥ) - afflicted by the force of the arrow (tormented/afflicted by the force/speed of an arrow)

• जानुभ्याम् (jānubhyām) - on his knees (indicating the manner of falling) (by/with two knees, on the knees)

• धनुः (dhanuḥ) - his bow (bow)

• उत्सृज्य (utsṛjya) - having dropped (his bow) (having abandoned, having thrown down, having given up)

• रामः (rāmaḥ) - Rama (the subject) (Rama)

• मोहवशम् (mohavaśam) - into a state of unconsciousness (into the power/sway of delusion/unconsciousness)

• गतः (gataḥ) - fallen, having gone (into that state) (gone, reached, attained)

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence) (then, from that, thereafter)

(indeclinable)

जगाम (jagāma) - went, collapsed (went, has gone)

(verb)

3rd person , singular, active, perfect past (liṭ) of gam

Perfect tense, active voice, third person singular

Root √gam, 1st class, Parasmaipada, perfect (liṭ), 3rd person singular. Reduplicated.

Root: gam (class 1)

Note: Often used like an imperfect in narrative.

वसुधाम् (vasudhām) - to the ground (earth, ground)

(noun)

Accusative, feminine, singular of vasudhā

vasudhā - earth, ground, land (literally 'treasure-bearing')

Note: Object of 'jagāma' (motion towards).

बाणवेगप्रपीडितः (bāṇavegaprapīḍitaḥ) - afflicted by the force of the arrow (tormented/afflicted by the force/speed of an arrow)

(adjective)

Nominative, masculine, singular of bāṇavegaprapīḍita

bāṇavegaprapīḍita - afflicted by the force of an arrow

Past Passive Participle (pīḍita) preceded by compounds.

Compound of 'bāṇavega' (arrow's force) and 'prapīḍita' (afflicted, tormented). 'prapīḍita' is PPP of √pīḍ with pra-.

Compound type : tatpuruṣa (bāṇa+vega+prapīḍita)

• bāṇa – arrow
  noun (masculine)
• vega – speed, force, impulse
  noun (masculine)
• prapīḍita – afflicted, tormented, pressed down
  adjective
  Past Passive Participle
  From √pīḍ (to press, vex) with prefix 'pra-'
  Prefix: pra
  Root: pīḍ (class 10)

Note: Refers to Rama.

जानुभ्याम् (jānubhyām) - on his knees (indicating the manner of falling) (by/with two knees, on the knees)

(noun)

Instrumental, neuter, dual of jānu

jānu - knee

Note: Denotes instrument or manner.

धनुः (dhanuḥ) - his bow (bow)

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow

Note: Object of 'utsṛjya'.

उत्सृज्य (utsṛjya) - having dropped (his bow) (having abandoned, having thrown down, having given up)

(indeclinable)

Absolutive (gerund)

Formed from prefix 'ut' + prefix 'sṛj' + root √sṛj (to create, emit) with suffix '-ya' for absolutives with prefixes.

Prefixes: ut+sṛj

Root: sṛj (class 6)

रामः (rāmaḥ) - Rama (the subject) (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama

Note: Subject of 'jagāma' and 'gataḥ'.

मोहवशम् (mohavaśam) - into a state of unconsciousness (into the power/sway of delusion/unconsciousness)

(noun)

Accusative, masculine, singular of mohavaśa

mohavaśa - sway of delusion, power of unconsciousness

Compound type : tatpuruṣa (moha+vaśa)

• moha – delusion, unconsciousness, infatuation
  noun (masculine)
• vaśa – will, power, control, sway
  noun (masculine)

Note: Object of 'gataḥ' (motion towards a state).

गतः (gataḥ) - fallen, having gone (into that state) (gone, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained, fallen into

Past Passive Participle

From root √gam (to go), suffix -ta.

Root: gam (class 1)

Note: Agrees with 'rāmaḥ'.