महाभारतः mahābhārataḥ - book-5, chapter-183, verse-17

ररक्ष सा मम रथं हयांश्चोपस्कराणि च ।
तामहं प्राञ्जलिर्भूत्वा पुनरेव व्यसर्जयम् ॥१७॥

17. rarakṣa sā mama rathaṁ hayāṁścopaskarāṇi ca ,
tāmahaṁ prāñjalirbhūtvā punareva vyasarjayam.

17. rarakṣa sā mama ratham hayān ca upaskarāṇi ca
tām aham prāñjaliḥ bhūtvā punaḥ eva vyasarjayam

17. sā mama ratham hayān ca upaskarāṇi ca rarakṣa.
aham prāñjaliḥ bhūtvā punaḥ eva tām vyasarjayam

17. She protected my chariot, my horses, and all the equipment. Then, I, with folded hands, dismissed her.

Words meanings summery:

• ररक्ष (rarakṣa) - she protected (she protected, he protected)

• सा (sā) - she (the river goddess) (she, that (fem.))

• मम (mama) - my (my, of me)

• रथम् (ratham) - chariot

• हयान् (hayān) - horses

• च (ca) - and (and, also)

• उपस्कराणि (upaskarāṇi) - equipment (equipment, implements, preparations)

• च (ca) - and (and, also)

• ताम् (tām) - her (the river goddess) (her, that (fem.))

• अहम् (aham) - I

• प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, reverent)

• भूत्वा (bhūtvā) - having become

• पुनः (punaḥ) - again (again, further)

• एव (eva) - then (emphatic) (indeed, only, just)

• व्यसर्जयम् (vyasarjayam) - I dismissed (I dismissed, I let go, I abandoned)

Words meanings and morphology

ररक्ष (rarakṣa) - she protected (she protected, he protected)

(verb)

3rd person , singular, active, perfect (lit) of rakṣ

Perfect

Reduplicated root, 3rd person singular

Root: rakṣ (class 1)

Note: The subject 'sā' is feminine singular.

सा (sā) - she (the river goddess) (she, that (fem.))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Root: ram

Note: Object of 'rarakṣa'.

हयान् (hayān) - horses

(noun)

Accusative, masculine, plural of haya

haya - horse

Root: hi

Note: Object of 'rarakṣa'.

च (ca) - and (and, also)

(indeclinable)

उपस्कराणि (upaskarāṇi) - equipment (equipment, implements, preparations)

(noun)

Accusative, neuter, plural of upaskara

upaskara - equipment, implement, accessory, preparation

From upasarga upa + kṛ (to do)

Prefix: upa

Root: kṛ (class 8)

Note: Object of 'rarakṣa'.

च (ca) - and (and, also)

(indeclinable)

ताम् (tām) - her (the river goddess) (her, that (fem.))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'vyasarjayam'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'vyasarjayam'.

प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, reverent)

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, reverent

Compound type : Bahuvrihi (pra+añjali)

• pra – forth, forward, very
  upasarga
• añjali – folded hands, offering with folded hands
  noun (masculine)
  Root: añj (class 7)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Derived from root bhū (to be)

Root: bhū (class 1)

पुनः (punaḥ) - again (again, further)

(indeclinable)

Note: The original is 'punaḥ eva', which becomes 'punar eva' due to sandhi.

एव (eva) - then (emphatic) (indeed, only, just)

(indeclinable)

Emphatic particle

व्यसर्जयम् (vyasarjayam) - I dismissed (I dismissed, I let go, I abandoned)

(verb)

1st person , singular, active, past imperfect (laṅ) of visṛj

Imperfect

'a'-augment + upasarga vi + root sṛj + personal ending. 'vi' + 'a' results in 'vya'.

Prefix: vi

Root: sṛj (class 6)