महाभारतः mahābhārataḥ - book-5, chapter-152, verse-6

सघण्टाफलकाः सर्वे वासीवृक्षादनान्विताः ।
व्याघ्रचर्मपरीवारा वृताश्च द्वीपिचर्मभिः ॥६॥

6. saghaṇṭāphalakāḥ sarve vāsīvṛkṣādanānvitāḥ ,
vyāghracarmaparīvārā vṛtāśca dvīpicarmabhiḥ.

6. sa-ghaṇṭā-phalakāḥ sarve vāsī-vṛkṣādanā-anvitāḥ
vyāghra-carma-parīvārāḥ vṛtāḥ ca dvīpi-carmabhiḥ

6. sarve sa-ghaṇṭā-phalakāḥ vāsī-vṛkṣādanā-anvitāḥ
vyāghra-carma-parīvārāḥ ca dvīpi-carmabhiḥ vṛtāḥ

6. All of them were equipped with bells and shields, along with axes and tree-cutting tools. They wore tiger skins and were adorned with leopard skins.

Words meanings summery:

• स-घण्टा-फलकाः (sa-ghaṇṭā-phalakāḥ) - having bells and shields

• सर्वे (sarve) - all of them (referring to the warriors/charioteers) (all, everyone)

• वासी-वृक्षादना-अन्विताः (vāsī-vṛkṣādanā-anvitāḥ) - equipped with axes and tree-cutting tools

• व्याघ्र-चर्म-परीवाराः (vyāghra-carma-parīvārāḥ) - having tiger-skin coverings/garments

• वृताः (vṛtāḥ) - covered, surrounded, adorned

• च (ca) - and, also

• द्वीपि-चर्मभिः (dvīpi-carmabhiḥ) - with leopard skins

Words meanings and morphology

स-घण्टा-फलकाः (sa-ghaṇṭā-phalakāḥ) - having bells and shields

(adjective)

Nominative, masculine, plural of sa-ghaṇṭā-phalaka

sa-ghaṇṭā-phalaka - equipped with bells and shields

Bahuvrihi compound formed with 'sa' (with) and 'ghaṇṭā-phalaka' (bells and shields).

Compound type : bahuvrihi (sa+ghaṇṭā+phalaka)

• sa – with, together with, accompanied by
  indeclinable
  Prefix indicating accompaniment.
• ghaṇṭā – bell, gong
  noun (feminine)
• phalaka – shield, board, plank
  noun (masculine)

सर्वे (sarve) - all of them (referring to the warriors/charioteers) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

वासी-वृक्षादना-अन्विताः (vāsī-vṛkṣādanā-anvitāḥ) - equipped with axes and tree-cutting tools

(adjective)

Nominative, masculine, plural of vāsī-vṛkṣādanā-anvita

vāsī-vṛkṣādanā-anvita - furnished with axes and wood-cutting instruments

Bahuvrihi compound: 'anvita' (accompanied by/equipped with) + 'vāsī-vṛkṣādana' (axes and tree-cutting tools).

Compound type : bahuvrihi (vāsī+vṛkṣādana+anvita)

• vāsī – axe, hatchet, knife
  noun (feminine)
• vṛkṣādana – tree-cutting instrument, wood-eating (insect)
  noun (neuter)
  Compound of vṛkṣa (tree) and ādana (eating/taking). Here, referring to a tool for cutting trees.
• anvita – accompanied by, connected with, equipped with
  adjective (masculine)
  Past Passive Participle
  Derived from √i (to go) with prefix anu, meaning 'followed by'.
  Prefix: anu
  Root: i (class 2)

व्याघ्र-चर्म-परीवाराः (vyāghra-carma-parīvārāḥ) - having tiger-skin coverings/garments

(adjective)

Nominative, masculine, plural of vyāghra-carma-parīvāra

vyāghra-carma-parīvāra - whose covering/attire is of tiger skin

Bahuvrihi compound: 'parīvāra' (covering/retinue) + 'vyāghra-carma' (tiger skin).

Compound type : bahuvrihi (vyāghra-carma+parīvāra)

• vyāghra – tiger
  noun (masculine)
• carma – skin, hide, leather
  noun (neuter)
• parīvāra – retinue, attendants, surroundings, covering
  noun (masculine)
  Prefix: pari
  Root: vṛ (class 5)

वृताः (vṛtāḥ) - covered, surrounded, adorned

(adjective)

Nominative, masculine, plural of vṛta

vṛta - covered, surrounded, chosen, appointed

Past Passive Participle

Derived from root √vṛ (to cover, surround, choose).

Root: vṛ (class 5)

च (ca) - and, also

(indeclinable)

द्वीपि-चर्मभिः (dvīpi-carmabhiḥ) - with leopard skins

(noun)

Instrumental, neuter, plural of dvīpi-carman

dvīpi-carman - leopard skin

Tatpurusha compound: 'dvīpin' (leopard) + 'carman' (skin).

Compound type : tatpurusha (dvīpin+carman)

• dvīpin – leopard, panther
  noun (masculine)
  From dvīpa (island) referring to spots like islands, or perhaps from dvīpa (island) + √i (to go), as in an island-dweller, though more commonly understood as 'spotted one'.
• carman – skin, hide, leather
  noun (neuter)