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5,123

महाभारतः       mahābhārataḥ - book-5, chapter-123, verse-3

अकृत्वा वचनं तात केशवस्य महात्मनः ।
श्रेयो न जातु न सुखं न कल्याणमवाप्स्यसि ॥३॥
3. akṛtvā vacanaṁ tāta keśavasya mahātmanaḥ ,
śreyo na jātu na sukhaṁ na kalyāṇamavāpsyasi.
3. akṛtvā vacanam tāta keśavasya mahātmanaḥ
śreyaḥ na jātu na sukham na kalyāṇam avāpsyasi
3. My dear (son), by not following the advice of the great-souled Keśava (Kṛṣṇa), you will certainly never attain what is good, nor happiness, nor well-being.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अकृत्वा (akṛtvā) - without having done, not having heeded, having not done
  • वचनम् (vacanam) - word, advice, speech
  • तात (tāta) - dear one, my son (form of address)
  • केशवस्य (keśavasya) - of Keśava, of Kṛṣṇa
  • महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble-minded
  • श्रेयः (śreyaḥ) - good, welfare, auspiciousness, supreme good
  • (na) - not
  • जातु (jātu) - ever, at any time
  • (na) - nor
  • सुखम् (sukham) - happiness, pleasure
  • (na) - nor
  • कल्याणम् (kalyāṇam) - well-being, auspiciousness, good fortune
  • अवाप्स्यसि (avāpsyasi) - you will obtain, you will attain

Words meanings and morphology

अकृत्वा (akṛtvā) - without having done, not having heeded, having not done
(indeclinable)
Absolutive (gerund)
formed from a- + √kṛ + tvā
Prefix: a
Root: kṛ (class 8)
वचनम् (vacanam) - word, advice, speech
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, advice
derived from √vac
Root: vac (class 2)
Note: Object of `akṛtvā`.
तात (tāta) - dear one, my son (form of address)
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one, son
केशवस्य (keśavasya) - of Keśava, of Kṛṣṇa
(proper noun)
Genitive, masculine, singular of keśava
keśava - Keśava (an epithet of Kṛṣṇa), having beautiful hair
Note: Qualifies `vacanam` and `mahātmanaḥ`.
महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble-minded
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble-minded, exalted
Compound type : bahuvrīhi (mahat+ātman)
  • mahat – great, large
    adjective (neuter)
  • ātman – self, soul, spirit
    noun (masculine)
    Root: an (class 2)
Note: Qualifies `keśavasya`.
श्रेयः (śreyaḥ) - good, welfare, auspiciousness, supreme good
(noun)
Accusative, neuter, singular of śreyas
śreyas - good, excellent, welfare, supreme good
comparative of śrī (good fortune)
Note: Object of `avāpsyasi`.
(na) - not
(indeclinable)
जातु (jātu) - ever, at any time
(indeclinable)
(na) - nor
(indeclinable)
सुखम् (sukham) - happiness, pleasure
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, pleasure, ease
Note: Object of `avāpsyasi`.
(na) - nor
(indeclinable)
कल्याणम् (kalyāṇam) - well-being, auspiciousness, good fortune
(noun)
Accusative, neuter, singular of kalyāṇa
kalyāṇa - beautiful, good, auspicious, well-being
Note: Object of `avāpsyasi`.
अवाप्स्यसि (avāpsyasi) - you will obtain, you will attain
(verb)
2nd person , singular, active, future (lṛṭ) of avāp
Future Tense
Future 2nd singular active, from ava-√āp
Prefix: ava
Root: āp (class 5)