महाभारतः mahābhārataḥ - book-5, chapter-123, verse-2

कृष्णेन वाक्यमुक्तोऽसि सुहृदां शममिच्छता ।
अनुपश्यस्व तत्तात मा मन्युवशमन्वगाः ॥२॥

2. kṛṣṇena vākyamukto'si suhṛdāṁ śamamicchatā ,
anupaśyasva tattāta mā manyuvaśamanvagāḥ.

2. kṛṣṇena vākyam uktaḥ asi suhṛdām śamam icchatā
anupaśyasva tat tāta mā manyuvaśam anvagāḥ

2. This counsel has been given to you by Kṛṣṇa, who desires peace for his friends. So, my dear (son), reflect upon that, and do not succumb to the power of anger (manyu).

Words meanings summery:

• कृष्णेन (kṛṣṇena) - by Kṛṣṇa

• वाक्यम् (vākyam) - word, speech, counsel, advice

• उक्तः (uktaḥ) - spoken, said, addressed

• असि (asi) - you are

• सुहृदाम् (suhṛdām) - of friends

• शमम् (śamam) - peace, tranquility, cessation

• इच्छता (icchatā) - by one desiring, by one wishing

• अनुपश्यस्व (anupaśyasva) - consider, reflect upon, observe

• तत् (tat) - that, therefore

• तात (tāta) - dear one, my son (form of address)

• मा (mā) - do not

• मन्युवशम् (manyuvaśam) - under the sway of anger, control of anger

• अन्वगाः (anvagāḥ) - you followed, you went after, you fell under

Words meanings and morphology

कृष्णेन (kṛṣṇena) - by Kṛṣṇa

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity/person), black, dark

Note: Agent of the action of speaking.

वाक्यम् (vākyam) - word, speech, counsel, advice

(noun)

Nominative, neuter, singular of vākya

vākya - word, speech, sentence, counsel

derived from vac

Root: vac (class 2)

Note: Subject of the passive construction `uktaḥ asi` (You are spoken words).

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said

Past Passive Participle

formed from √vac + kta

Root: vac (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense

Present 2nd singular active, from √as

Root: as (class 2)

Note: Auxiliary verb for the passive construction.

सुहृदाम् (suhṛdām) - of friends

(noun)

Genitive, masculine, plural of suhṛd

suhṛd - friend, good-hearted

Note: Qualifies `icchatā`.

शमम् (śamam) - peace, tranquility, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, cessation

Root: śam (class 4)

Note: Object of `icchatā`.

इच्छता (icchatā) - by one desiring, by one wishing

(adjective)

Instrumental, masculine, singular of icchat

icchat - desiring, wishing

Present Active Participle

formed from √iṣ (icchati) + śatṛ

Root: iṣ (class 6)

Note: Qualifies `kṛṣṇena` (implied).

अनुपश्यस्व (anupaśyasva) - consider, reflect upon, observe

(verb)

2nd person , singular, middle, imperative (loṭ) of anupaś

Imperative Tense

Imperative 2nd singular middle, from anu-√paś (√dṛś)

Prefix: anu

Root: dṛś (class 1)

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Object of `anupaśyasva`.

तात (tāta) - dear one, my son (form of address)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son

मा (mā) - do not

(indeclinable)

मन्युवशम् (manyuvaśam) - under the sway of anger, control of anger

(compound)

Compound type : tatpuruṣa (manyu+vaśa)

• manyu – anger, wrath, passion
  noun (masculine)
  Root: man (class 4)
• vaśa – will, power, control, sway
  noun (masculine)
  Root: vaś (class 2)

Note: Object of `anvagāḥ`.

अन्वगाः (anvagāḥ) - you followed, you went after, you fell under

(verb)

2nd person , singular, active, aorist (luṅ) of anugā

Aorist Tense

Aorist 2nd singular active, from anu-√gam with 'mā' prohibition

Prefix: anu

Root: gam (class 1)

Note: Used with `mā` for prohibition.