महाभारतः mahābhārataḥ - book-5, chapter-123, verse-25

सुसंहितः केशवेन गच्छ तात युधिष्ठिरम् ।
चर स्वस्त्ययनं कृत्स्नं भारतानामनामयम् ॥२५॥

25. susaṁhitaḥ keśavena gaccha tāta yudhiṣṭhiram ,
cara svastyayanaṁ kṛtsnaṁ bhāratānāmanāmayam.

25. susaṃhitaḥ keśavena gaccha tāta yudhiṣṭhiram
cara svastyayanam kṛtsnam bhāratānām anāmayam

25. O dear one (tāta), go to Yudhiṣṭhira, having been well-united with Keśava [Kṛṣṇa]. Perform the entire auspicious rite for the Bhāratas, ensuring their freedom from affliction.

Words meanings summery:

• सुसंहितः (susaṁhitaḥ) - well-united (with Keśava) (well-united, well-prepared, well-joined, well-arranged)

• केशवेन (keśavena) - by Lord Kṛṣṇa (by Keśava (Kṛṣṇa))

• गच्छ (gaccha) - go!

• तात (tāta) - dear one (term of affectionate address) (dear one, father, son, sir)

• युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

• चर (cara) - perform (the rite) (perform, move, walk, wander)

• स्वस्त्ययनम् (svastyayanam) - auspicious rite (auspicious rite, benediction, means of welfare)

• कृत्स्नम् (kṛtsnam) - entire (rite) (entire, whole, complete)

• भारतानाम् (bhāratānām) - of the Bhāratas

• अनामयम् (anāmayam) - ensuring freedom from affliction or disease (free from illness, healthy, auspicious)

Words meanings and morphology

सुसंहितः (susaṁhitaḥ) - well-united (with Keśava) (well-united, well-prepared, well-joined, well-arranged)

(adjective)

Nominative, masculine, singular of susaṃhita

susaṁhita - well-joined, well-connected, well-arranged, well-composed, well-prepared, well-united

Past Passive Participle

'su' (good, well) + 'sam' (together) + root 'dhā' (to place, put) + 'kta' suffix for PPP.

Compound type : karmadhāraya (su+saṃhita)

• su – good, well, excellent
  indeclinable
• saṃhita – joined, united, placed together, prepared
  adjective (masculine)
  Past Passive Participle
  from 'sam' + root 'dhā'
  Prefix: sam
  Root: dhā (class 3)

Note: Refers to the implied subject of the verb 'gaccha'.

केशवेन (keśavena) - by Lord Kṛṣṇa (by Keśava (Kṛṣṇa))

(proper noun)

Instrumental, masculine, singular of keśava

keśava - Keśava (an epithet of Viṣṇu/Kṛṣṇa), having beautiful hair, slayer of Keśī

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Mood, Active Voice

root 'gam', present stem 'gaccha'

Root: gam (class 1)

Note: Second person singular imperative.

तात (tāta) - dear one (term of affectionate address) (dear one, father, son, sir)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear, son, child (term of endearment)

Vocative form or base itself used in address.

Note: Used for affectionate address.

युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, 'steady in battle')

'yudhi' (in battle, locative of 'yudh') + 'sthira' (steady). Aluk-samāsa compound.

Compound type : aluk-samāsa (yudhi+sthira)

• yudh – battle, war
  noun (feminine)
• sthira – firm, steady, stable, fixed
  adjective (masculine)
  from root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Object of 'gaccha'.

चर (cara) - perform (the rite) (perform, move, walk, wander)

(verb)

2nd person , singular, active, imperative (loṭ) of car

Imperative Mood, Active Voice

root 'car'

Root: car (class 1)

Note: Second person singular imperative.

स्वस्त्ययनम् (svastyayanam) - auspicious rite (auspicious rite, benediction, means of welfare)

(noun)

Accusative, neuter, singular of svastyayana

svastyayana - auspicious rite, benediction, means of welfare, prosperity, good fortune

'svasti' (welfare, well-being) + 'ayana' (going, path, means). Tatpuruṣa compound.

Compound type : tatpuruṣa (svasti+ayana)

• svasti – welfare, well-being, good fortune, prosperity
  indeclinable
• ayana – going, path, course, means
  noun (neuter)
  from root 'i' (to go)
  Root: i (class 2)

Note: Object of 'cara'.

कृत्स्नम् (kṛtsnam) - entire (rite) (entire, whole, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

भारतानाम् (bhāratānām) - of the Bhāratas

(proper noun)

Genitive, masculine, plural of bhārata

bhārata - descendant of Bharata, a Bhārata (proper name, epic clan)

अनामयम् (anāmayam) - ensuring freedom from affliction or disease (free from illness, healthy, auspicious)

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - free from illness, healthy, wholesome, auspicious, well-being

'an' (not) + 'āmaya' (illness, disease). Bahuvrīhi compound.

Compound type : bahuvrīhi (an+āmaya)

• an – not, un-, without
  indeclinable
• āmaya – illness, sickness, disease
  noun (masculine)
  from 'ā' + root 'am' (to go, hurt)
  Prefix: ā
  Root: am (class 1)