महाभारतः mahābhārataḥ - book-5, chapter-123, verse-14

मा कुरूञ्जीघनः सर्वान्पुत्रान्भ्रातॄंस्तथैव च ।
वासुदेवार्जुनौ यत्र विद्ध्यजेयं बलं हि तत् ॥१४॥

14. mā kurūñjīghanaḥ sarvānputrānbhrātṝṁstathaiva ca ,
vāsudevārjunau yatra viddhyajeyaṁ balaṁ hi tat.

14. mā kurūn jīghanaḥ sarvān putrān bhrātṝn tathā eva
ca vāsudevārjunau yatra viddhi ajeyam balam hi tat

14. Do not kill all the Kauravas, your sons, and your brothers as well. Understand that where Kṛṣṇa (Vāsudeva) and Arjuna are present, that indeed is unconquerable strength.

Words meanings summery:

• मा (mā) - not, don't

• कुरून् (kurūn) - the Kurus, the Kauravas

• जीघनः (jīghanaḥ) - you kill, you smite

• सर्वान् (sarvān) - all, entire

• पुत्रान् (putrān) - sons

• भ्रातॄन् (bhrātṝn) - brothers

• तथा (tathā) - thus, so, in that manner

• एव (eva) - just, only, indeed

• च (ca) - and

• वासुदेवार्जुनौ (vāsudevārjunau) - Kṛṣṇa and Arjuna (Vāsudeva and Arjuna)

• यत्र (yatra) - where

• विद्धि (viddhi) - know, understand

• अजेयम् (ajeyam) - unconquerable, invincible

• बलम् (balam) - strength, power, force

• हि (hi) - indeed, for, because

• तत् (tat) - that (power) (that)

Words meanings and morphology

मा (mā) - not, don't

(indeclinable)

कुरून् (kurūn) - the Kurus, the Kauravas

(proper noun)

Accusative, masculine, plural of kuru

kuru - a descendant of Kuru, the Kuru dynasty/people

Note: Object of 'jīghanaḥ'.

जीघनः (jīghanaḥ) - you kill, you smite

(verb)

2nd person , singular, middle, aorist (luṅ) of han

Reduplicated aorist, 2nd person singular, Ātmanepada

From root 'han' (class 2, Parasmaipada), can form Ātmanepada aorist. The form is related to the intensive stem 'jaṅghan'.

Root: han (class 2)

सर्वान् (sarvān) - all, entire

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Modifies 'putrān' and 'bhrātṝn'.

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

Note: Object of 'jīghanaḥ'.

भ्रातॄन् (bhrātṝn) - brothers

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Object of 'jīghanaḥ'.

तथा (tathā) - thus, so, in that manner

(indeclinable)

Note: Used with 'eva' and 'ca' to mean 'and also'.

एव (eva) - just, only, indeed

(indeclinable)

च (ca) - and

(indeclinable)

वासुदेवार्जुनौ (vāsudevārjunau) - Kṛṣṇa and Arjuna (Vāsudeva and Arjuna)

(proper noun)

Nominative, masculine, dual of vāsudevārjuna

vāsudevārjuna - Kṛṣṇa (son of Vasudeva) and Arjuna

Compound type : dvandva (vāsudeva+arjuna)

• vāsudeva – Kṛṣṇa (son of Vasudeva)
  proper noun (masculine)
• arjuna – Arjuna (name of a Pandava prince)
  proper noun (masculine)

यत्र (yatra) - where

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative, 2nd person singular

From root 'vid' (class 2, Parasmaipada), irregular imperative form.

Root: vid (class 2)

अजेयम् (ajeyam) - unconquerable, invincible

(adjective)

Nominative, neuter, singular of ajeya

ajeya - unconquerable, invincible

Gerundive (passive future participle)

From 'a' (not) and root 'ji' (to conquer) with suffix 'eya'.

Compound type : nañ-tatpuruṣa (a+jeya)

• a – not, non-
  indeclinable
• jeya – to be conquered, conquerable
  adjective (neuter)
  Gerundive
  From root 'ji' (to conquer).
  Root: ji (class 1)

Note: Modifies 'balam'.

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

हि (hi) - indeed, for, because

(indeclinable)

तत् (tat) - that (power) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to 'balam'.