महाभारतः mahābhārataḥ - book-5, chapter-123, verse-26

वासुदेवेन तीर्थेन तात गच्छस्व संगमम् ।
कालप्राप्तमिदं मन्ये मा त्वं दुर्योधनातिगाः ॥२६॥

26. vāsudevena tīrthena tāta gacchasva saṁgamam ,
kālaprāptamidaṁ manye mā tvaṁ duryodhanātigāḥ.

26. vāsudevena tīrthena tāta gacchasva saṅgamam
kālaprāptam idam manye mā tvam duryodhana atigāḥ

26. O dear one (tāta), go to the meeting through Vāsudeva [Kṛṣṇa] as your sacred guide. I believe this is the opportune moment. Do not, however, go against Duryodhana.

Words meanings summery:

• वासुदेवेन (vāsudevena) - by Kṛṣṇa, who is the son of Vasudeva (by Vāsudeva (Kṛṣṇa))

• तीर्थेन (tīrthena) - by Vāsudeva as a sacred guide/means (by a sacred guide, by a holy place, by a ford)

• तात (tāta) - dear one (term of affectionate address) (dear one, father, son, sir)

• गच्छस्व (gacchasva) - you go (middle voice)

• सङ्गमम् (saṅgamam) - the meeting (for peace talks) (meeting, union, confluence)

• कालप्राप्तम् (kālaprāptam) - opportune (moment) (timely, arrived at the right time, opportune)

• इदम् (idam) - this (meeting/moment) (this)

• मन्ये (manye) - I think, I believe, I consider

• मा (mā) - not, do not

• त्वम् (tvam) - you

• दुर्योधन (duryodhana) - Duryodhana

• अतिगाः (atigāḥ) - you should go against, you should exceed (you (should) transgress, you (should) go beyond)

Words meanings and morphology

वासुदेवेन (vāsudevena) - by Kṛṣṇa, who is the son of Vasudeva (by Vāsudeva (Kṛṣṇa))

(proper noun)

Instrumental, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (epithet of Kṛṣṇa, son of Vasudeva)

'vasudeva' (father's name) + 'aṇ' suffix (descendant)

तीर्थेन (tīrthena) - by Vāsudeva as a sacred guide/means (by a sacred guide, by a holy place, by a ford)

(noun)

Instrumental, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place, guide, teacher, means, way

from root 'tṛ' (to cross over)

Root: tṛ (class 1)

Note: Used in apposition to 'vāsudevena' implying Kṛṣṇa is the means or guide.

तात (tāta) - dear one (term of affectionate address) (dear one, father, son, sir)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear, son, child (term of endearment)

Vocative form or base itself used in address.

Note: Used for affectionate address.

गच्छस्व (gacchasva) - you go (middle voice)

(verb)

2nd person , singular, middle, imperative (loṭ) of gam

Imperative Mood, Middle Voice

root 'gam', present stem 'gaccha', middle voice ending 'sva'

Root: gam (class 1)

Note: Second person singular imperative middle voice.

सङ्गमम् (saṅgamam) - the meeting (for peace talks) (meeting, union, confluence)

(noun)

Accusative, masculine, singular of saṅgama

saṅgama - meeting, coming together, union, confluence

'sam' (together) + root 'gam' (to go)

Prefix: sam

Root: gam (class 1)

कालप्राप्तम् (kālaprāptam) - opportune (moment) (timely, arrived at the right time, opportune)

(adjective)

Accusative, neuter, singular of kālaprāpta

kālaprāpta - timely, arrived at the proper time, opportune

'kāla' (time) + 'prāpta' (obtained, arrived). Tatpuruṣa compound.

Compound type : tatpuruṣa (kāla+prāpta)

• kāla – time, season, proper time
  noun (masculine)
• prāpta – obtained, reached, arrived, achieved
  adjective (neuter)
  Past Passive Participle
  from 'pra' + root 'āp'
  Prefix: pra
  Root: āp (class 5)

Note: Predicate adjective to 'idam'.

इदम् (idam) - this (meeting/moment) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, now

Note: Object of 'manye'.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense, Middle Voice

root 'man' (4th class), middle voice ending 'e'

Root: man (class 4)

मा (mā) - not, do not

(indeclinable)

Used with aorist or injunctive to form prohibitions.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Second person pronoun.

Note: Subject of 'atigāḥ'.

दुर्योधन (duryodhana) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name), difficult to fight with, hard to conquer

'dur' (difficult) + 'yodhana' (fighter). Bahuvrīhi compound.

Compound type : bahuvrīhi (dur+yodhana)

• dur – difficult, bad, ill
  indeclinable
• yodhana – fighting, warrior, fighter
  noun (masculine)
  from root 'yudh' (to fight)
  Root: yudh (class 4)

Note: Object of 'atigāḥ'.

अतिगाः (atigāḥ) - you should go against, you should exceed (you (should) transgress, you (should) go beyond)

(verb)

2nd person , singular, active, aorist injunctive (luṅ) of atigam

Aorist Injunctive, Active Voice

'ati' (beyond) + root 'gam' (to go), 2nd person singular aorist injunctive.

Prefix: ati

Root: gam (class 1)

Note: Used with 'mā' to express prohibition 'do not transgress'.