महाभारतः mahābhārataḥ - book-5, chapter-119, verse-4

किं मया मनसा ध्यातमशुभं धर्मदूषणम् ।
येनाहं चलितः स्थानादिति राजा व्यचिन्तयत् ॥४॥

4. kiṁ mayā manasā dhyātamaśubhaṁ dharmadūṣaṇam ,
yenāhaṁ calitaḥ sthānāditi rājā vyacintayat.

4. kim mayā manasā dhyātam aśubham dharmadūṣaṇam |
yena aham calitaḥ sthānāt iti rājā vyacintayat

4. "What inauspicious act, what defilement of natural law (dharma), did I contemplate with my mind, that I have been displaced from my position?" Thus, the king pondered.

Words meanings summery:

• किम् (kim) - What (inauspicious thing/act)? (what?, why?)

• मया (mayā) - by me

• मनसा (manasā) - by the mind

• ध्यातम् (dhyātam) - meditated upon, thought, contemplated

• अशुभम् (aśubham) - an inauspicious thing or act (inauspicious, evil, bad)

• धर्मदूषणम् (dharmadūṣaṇam) - a violation or corruption of his natural law (dharma) as a king (defilement of natural law (dharma), corruption of duty)

• येन (yena) - by which, through which

• अहम् (aham) - I

• चलितः (calitaḥ) - displaced from his position (moved, displaced, shaken)

• स्थानात् (sthānāt) - from his royal position/seat (from the place, from the position)

• इति (iti) - marks the end of the king's direct speech/thought (thus, so)

• राजा (rājā) - the king

• व्यचिन्तयत् (vyacintayat) - pondered, thought, reflected

Words meanings and morphology

किम् (kim) - What (inauspicious thing/act)? (what?, why?)

(interrogative pronoun)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, consciousness, heart

Note: The agent in the passive construction ('dhyātam').

ध्यातम् (dhyātam) - meditated upon, thought, contemplated

(adjective)

Nominative, neuter, singular of dhyāta

dhyāta - meditated upon, thought, contemplated, imagined

Past Passive Participle

From √dhyā (to meditate, think)

Root: dhyā (class 1)

Note: Agrees with 'kim', 'aśubham', and 'dharmadūṣaṇam'.

अशुभम् (aśubham) - an inauspicious thing or act (inauspicious, evil, bad)

(adjective)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, unpropitious

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-
  prefix
• śubha – auspicious, good, beautiful
  adjective (neuter)

Note: Functions as a noun in this context, the object of 'dhyātam'.

धर्मदूषणम् (dharmadūṣaṇam) - a violation or corruption of his natural law (dharma) as a king (defilement of natural law (dharma), corruption of duty)

(noun)

Nominative, neuter, singular of dharmadūṣaṇa

dharmadūṣaṇa - defilement of natural law (dharma), corruption of religious duty/righteousness

Compound type : tatpurusha (dharma+dūṣaṇa)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  From √dhṛ (to support, uphold)
  Root: dhṛ (class 1)
• dūṣaṇa – defiling, spoiling, corrupting, pollution
  noun (neuter)
  From √dūṣ (to spoil, corrupt)
  Root: dūṣ (class 4)

Note: Appositional to 'aśubham', or another object of 'dhyātam'.

येन (yena) - by which, through which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, that, who

Note: Refers to the 'inauspicious thought/act' ('kim aśubham dharmadūṣaṇam dhyātam').

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

चलितः (calitaḥ) - displaced from his position (moved, displaced, shaken)

(adjective)

Nominative, masculine, singular of calita

calita - moved, shaken, displaced, departed

Past Passive Participle

From √cal (to move, shake)

Root: cal (class 1)

Note: Acts as predicative adjective to 'aham'.

स्थानात् (sthānāt) - from his royal position/seat (from the place, from the position)

(noun)

Ablative, neuter, singular of sthāna

sthāna - place, position, abode, standing

From √sthā (to stand)

Root: sthā (class 1)

इति (iti) - marks the end of the king's direct speech/thought (thus, so)

(indeclinable)

राजा (rājā) - the king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

Note: The subject of 'vyacintayat'.

व्यचिन्तयत् (vyacintayat) - pondered, thought, reflected

(verb)

3rd person , singular, active, past imperfect (Laṅ) of vicint

Imperfect Active

From vi-√cint (to think), 10th class (curādi), Imperfect (Laṅ)

Prefix: vi

Root: cint (class 10)