महाभारतः mahābhārataḥ - book-5, chapter-119, verse-21

किमागमनकृत्यं ते किं कुर्मः शासनं तव ।
आज्ञाप्या हि वयं सर्वे तव पुत्रास्तपोधने ॥२१॥

21. kimāgamanakṛtyaṁ te kiṁ kurmaḥ śāsanaṁ tava ,
ājñāpyā hi vayaṁ sarve tava putrāstapodhane.

21. kim āgamana-kṛtyam te kim kurmaḥ śāsanam tava
ājñāpyā hi vayam sarve tava putrāḥ tapodhane

21. What is the purpose of your coming, and what command of yours should we execute? Indeed, O ascetic (tapodhana), we are all your sons, ready to be commanded.

Words meanings summery:

• किम् (kim) - what?

• आगमन-कृत्यम् (āgamana-kṛtyam) - purpose of coming, reason for arrival

• ते (te) - your, to you

• किम् (kim) - what?

• कुर्मः (kurmaḥ) - we do, we make, we perform

• शासनम् (śāsanam) - command, instruction, rule

• तव (tava) - your

• आज्ञाप्या (ājñāpyā) - to be commanded, those who are to be commanded

• हि (hi) - indeed, for, because

• वयम् (vayam) - we

• सर्वे (sarve) - all, everyone

• तव (tava) - your

• पुत्राः (putrāḥ) - sons

• तपोधने (tapodhane) - O ascetic!, O wealthy in penance!

Words meanings and morphology

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who

आगमन-कृत्यम् (āgamana-kṛtyam) - purpose of coming, reason for arrival

(noun)

Nominative, neuter, singular of āgamana-kṛtya

āgamana-kṛtya - purpose of coming, reason for arrival

Compound type : ṣaṣṭhī-tatpuruṣa (āgamana+kṛtya)

• āgamana – coming, arrival
  noun (neuter)
  nominalization
  From root gam (to go) with upasarga ā- (towards) and suffix -ana (nominalizer)
  Prefix: ā
  Root: gam (class 1)
• kṛtya – task, duty, purpose, what is to be done
  noun (neuter)
  gerundive
  From root kṛ (to do) with suffix -tya
  Root: kṛ (class 8)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Alternate form of tava

किम् (kim) - what?

(pronoun)

Accusative, neuter, singular of kim

kim - what, which, who

कुर्मः (kurmaḥ) - we do, we make, we perform

(verb)

1st person , plural, active, present (lat) of kṛ

Root: kṛ (class 8)

शासनम् (śāsanam) - command, instruction, rule

(noun)

Accusative, neuter, singular of śāsana

śāsana - command, instruction, rule

nominalization

from root śās (to command) with suffix -ana

Root: śās (class 2)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आज्ञाप्या (ājñāpyā) - to be commanded, those who are to be commanded

(adjective)

Nominative, masculine, plural of ājñāpya

ājñāpya - to be commanded, to be ordered

gerundive

From root jñā (to know) with upasarga ā- and causal suffix -pya (Pāṇini 3.1.97)

Prefix: ā

Root: jñā (class 9)

हि (hi) - indeed, for, because

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

सर्वे (sarve) - all, everyone

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पुत्राः (putrāḥ) - sons

(noun)

Nominative, masculine, plural of putra

putra - son, child

तपोधने (tapodhane) - O ascetic!, O wealthy in penance!

(noun)

Vocative, masculine, singular of tapodhanin

tapodhanin - one who has penance as wealth, an ascetic

From tapodhana + suffix -in

Compound type : bahuvrīhi (tapas+dhana)

• tapas – penance, asceticism, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches
  noun (neuter)
  Root: dhā (class 3)