महाभारतः mahābhārataḥ - book-5, chapter-119, verse-11

तेषामध्वरजं धूमं स्वर्गद्वारमुपस्थितम् ।
ययातिरुपजिघ्रन्वै निपपात महीं प्रति ॥११॥

11. teṣāmadhvarajaṁ dhūmaṁ svargadvāramupasthitam ,
yayātirupajighranvai nipapāta mahīṁ prati.

11. teṣām adhvarajam dhūmam svargadvāram upasthitam
yayātiḥ upajighran vai nipapāta mahīm prati

11. vai yayātiḥ teṣām adhvarajam dhūmam svargadvāram
upasthitam upajighran mahīm prati nipapāta

11. Indeed, Yayāti, smelling the smoke risen from their Vedic rituals (yajña) that was approaching the gate of heaven, fell down towards the earth.

Words meanings summery:

• तेषाम् (teṣām) - of the kings mentioned earlier (of them, their)

• अध्वरजम् (adhvarajam) - risen from their Vedic rituals (yajña) (born from a Vedic ritual, produced by a Vedic ritual)

• धूमम् (dhūmam) - smoke

• स्वर्गद्वारम् (svargadvāram) - the gate of heaven

• उपस्थितम् (upasthitam) - that was approaching (the gate of heaven) (approaching, present, standing near)

• ययातिः (yayātiḥ) - Yayāti

• उपजिघ्रन् (upajighran) - smelling, sniffing

• वै (vai) - indeed, truly, certainly

• निपपात (nipapāta) - fell down

• महीम् (mahīm) - the earth

• प्रति (prati) - towards, against

Words meanings and morphology

तेषाम् (teṣām) - of the kings mentioned earlier (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

अध्वरजम् (adhvarajam) - risen from their Vedic rituals (yajña) (born from a Vedic ritual, produced by a Vedic ritual)

(adjective)

Accusative, masculine, singular of adhvaraja

adhvaraja - produced by a Vedic ritual; smoke of a Vedic ritual

Compound type : tatpuruṣa (adhvara+ja)

• adhvara – Vedic ritual, sacrifice
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  suffix
  derived from root jan (to be born)
  Root: jan (class 4)

धूमम् (dhūmam) - smoke

(noun)

Accusative, masculine, singular of dhūma

dhūma - smoke

स्वर्गद्वारम् (svargadvāram) - the gate of heaven

(noun)

Accusative, neuter, singular of svargadvāra

svargadvāra - the gate of heaven

Compound type : tatpuruṣa (svarga+dvāra)

• svarga – heaven, paradise
  noun (masculine)
• dvāra – door, gate, entrance
  noun (neuter)

उपस्थितम् (upasthitam) - that was approaching (the gate of heaven) (approaching, present, standing near)

(adjective)

Accusative, neuter, singular of upasthita

upasthita - present, near, arrived, standing by

Past Passive Participle

from root sthā with prefix upa

Prefix: upa

Root: sthā (class 1)

Note: Qualifies 'dhūmam'

ययातिः (yayātiḥ) - Yayāti

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - a proper name of a king

उपजिघ्रन् (upajighran) - smelling, sniffing

(adjective)

Nominative, masculine, singular of upajighrat

upajighrat - smelling, sniffing at

Present Active Participle

from root ghrā with prefix upa

Prefix: upa

Root: ghrā (class 1)

Note: Qualifies 'yayātiḥ'

वै (vai) - indeed, truly, certainly

(indeclinable)

निपपात (nipapāta) - fell down

(verb)

3rd person , singular, active, perfect (lit) of nipāt

perfect active

from root pat with prefix ni

Prefix: ni

Root: pat (class 1)

महीम् (mahīm) - the earth

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground

प्रति (prati) - towards, against

(indeclinable)

Note: Governs 'mahīm'