महाभारतः mahābhārataḥ - book-5, chapter-119, verse-3

अदृश्यमानस्तान्पश्यन्नपश्यंश्च पुनः पुनः ।
शून्यः शून्येन मनसा प्रपतिष्यन्महीतलम् ॥३॥

3. adṛśyamānastānpaśyannapaśyaṁśca punaḥ punaḥ ,
śūnyaḥ śūnyena manasā prapatiṣyanmahītalam.

3. adṛśyamānaḥ tān paśyan apaśyan ca punaḥ punaḥ
| śūnyaḥ śūnyena manasā prapatiṣyan mahītalam

3. Unseen, he repeatedly saw and yet did not see them; bewildered, with a vacant mind, he was about to fall to the ground.

Words meanings summery:

• अदृश्यमानः (adṛśyamānaḥ) - not being seen (by others around him) (not being seen)

• तान् (tān) - refers to things or people around him, which he may or may not be perceiving (them, those)

• पश्यन् (paśyan) - seeing

• अपश्यन् (apaśyan) - not seeing

• च (ca) - and, also

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• शून्यः (śūnyaḥ) - bewildered by sorrow, vacant in expression (empty, void, bewildered, vacant)

• शून्येन (śūnyena) - with a vacant mind (by the empty, by the bewildered)

• मनसा (manasā) - by the mind

• प्रपतिष्यन् (prapatiṣyan) - about to fall down

• महीतलम् (mahītalam) - to the surface of the earth, to the ground

Words meanings and morphology

अदृश्यमानः (adṛśyamānaḥ) - not being seen (by others around him) (not being seen)

(adjective)

Nominative, masculine, singular of adṛśyamāna

adṛśyamāna - not being seen, invisible

Present Passive Participle

From a-√dṛś (to see), with passive suffix -māna

Root: dṛś (class 1)

Note: Refers to the king.

तान् (tān) - refers to things or people around him, which he may or may not be perceiving (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

पश्यन् (paśyan) - seeing

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

From √dṛś (to see), with stem paśya-

Root: dṛś (class 1)

Note: Refers to the king.

अपश्यन् (apaśyan) - not seeing

(adjective)

Nominative, masculine, singular of apaśyat

apaśyat - not seeing, blind

Present Active Participle

From a-√dṛś (to not see), with stem paśya-

Root: dṛś (class 1)

Note: Refers to the king.

च (ca) - and, also

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

Note: Used with 'punaḥ' to emphasize repetition.

पुनः (punaḥ) - again, repeatedly

(indeclinable)

Note: Used with 'punaḥ' to emphasize repetition.

शून्यः (śūnyaḥ) - bewildered by sorrow, vacant in expression (empty, void, bewildered, vacant)

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, deserted, absent, bewildered

From √śū (to swell, grow, increase), but here derived from a root meaning 'to be empty'

Root: śū (class 5)

Note: Refers to the king.

शून्येन (śūnyena) - with a vacant mind (by the empty, by the bewildered)

(adjective)

Instrumental, neuter, singular of śūnya

śūnya - empty, void, deserted, absent, bewildered

Root: śū (class 5)

Note: Agrees with 'manasā'.

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, consciousness, heart

प्रपतिष्यन् (prapatiṣyan) - about to fall down

(adjective)

Nominative, masculine, singular of prapatiṣyat

prapatiṣyat - about to fall down, intending to fall

Future Active Participle

From pra-√pat (to fall down)

Prefix: pra

Root: pat (class 1)

Note: Refers to the king.

महीतलम् (mahītalam) - to the surface of the earth, to the ground

(noun)

Accusative, neuter, singular of mahītala

mahītala - surface of the earth, ground

Compound type : tatpurusha (mahī+tala)

• mahī – earth, ground
  noun (feminine)
• tala – surface, plain, palm of hand/foot
  noun (neuter)

Note: Denotes the object of falling.