महाभारतः mahābhārataḥ - book-4, chapter-61, verse-27

दुर्योधनस्योत्तमरत्नचित्रं चिच्छेद पार्थो मुकुटं शरेण ।
आमन्त्र्य वीरांश्च तथैव मान्यान्गाण्डीवघोषेण विनाद्य लोकान् ॥२७॥

27. duryodhanasyottamaratnacitraṁ; ciccheda pārtho mukuṭaṁ śareṇa ,
āmantrya vīrāṁśca tathaiva mānyā;ngāṇḍīvaghoṣeṇa vinādya lokān.

27. duryodhanasya uttamaratnacitram
ciccheda pārthaḥ mukuṭam śareṇa
āmantrya vīrān ca tathā eva
mānyān gāṇḍīvaghoṣeṇa vinādya lokān

27. With an arrow, Partha (Arjuna) severed Duryodhana's crown, which was adorned with excellent gems. Having then addressed the heroes and the respected elders in the same way, he made the worlds resound with the roar of his Gandiva bow.

Words meanings summery:

• दुर्योधनस्य (duryodhanasya) - Duryodhana's (of Duryodhana)

• उत्तमरतनचित्रम् (uttamaratanacitram) - adorned with excellent gems

• चिच्छेद (ciccheda) - he severed (he cut, he severed, he pierced)

• पार्थः (pārthaḥ) - Arjuna (son of Pritha, Arjuna)

• मुकुटम् (mukuṭam) - crown (crown, diadem, crest)

• शरेण (śareṇa) - with an arrow (with an arrow, by means of an arrow)

• आमन्त्र्य (āmantrya) - having addressed (having summoned, having addressed, having invited)

• वीरान् (vīrān) - the heroes (on the Kuru side) (heroes, brave ones)

• च (ca) - and (and, also)

• तथा (tathā) - in the same way, similarly (thus, so, in that manner)

• एव (eva) - also (indeed, only, just, also)

• मान्यान् (mānyān) - the respected elders (venerable ones, respected ones)

• गाण्डीवघोषेण (gāṇḍīvaghoṣeṇa) - with the roar of his Gandiva bow (with the sound/roar of the Gandiva (bow))

• विनाद्य (vinādya) - having made resound (having made resound, having caused to roar)

• लोकान् (lokān) - the worlds (all beings/regions) (worlds, people, regions)

Words meanings and morphology

दुर्योधनस्य (duryodhanasya) - Duryodhana's (of Duryodhana)

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, lit. 'hard to fight')

Compound of 'dur' (difficult) and 'yodhana' (fighting).

Compound type : tatpuruṣa (dur+yodhana)

• dur – difficult, bad, hard
  indeclinable
  Prefix or indeclinable meaning 'bad, hard, difficult'.
• yodhana – fighting, warrior
  noun (masculine)
  Derived from √yudh (to fight).
  Root: yudh (class 4)

Note: Qualifies 'mukuṭam'.

उत्तमरतनचित्रम् (uttamaratanacitram) - adorned with excellent gems

(adjective)

Accusative, neuter, singular of uttamaratanacitra

uttamaratanacitra - adorned with excellent jewels

Compound: 'uttama' (excellent) + 'ratna' (gem) + 'citra' (adorned). Can be a bahuvrīhi meaning 'having excellent gems as adornment'.

Compound type : bahuvrīhi (uttama+ratna+citra)

• uttama – best, excellent, supreme
  adjective (masculine)
  Superlative of 'ud' or 'ucca'.
• ratna – gem, jewel, precious object
  noun (neuter)
• citra – adorned, variegated, wonderful, picture
  adjective (neuter)

Note: Qualifies 'mukuṭam'.

चिच्छेद (ciccheda) - he severed (he cut, he severed, he pierced)

(verb)

3rd person , singular, active, perfect (Lit) of chid

Root √chid, reduplicated perfect.

Root: chid (class 7)

Note: Main verb of the first part of the verse.

पार्थः (pārthaḥ) - Arjuna (son of Pritha, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pritha (Kuntī), a name of Arjuna

Derived from Prithā (Kuntī) with a patronymic suffix (aṇ).

Note: Subject of the first verb 'ciccheda'.

मुकुटम् (mukuṭam) - crown (crown, diadem, crest)

(noun)

Accusative, neuter, singular of mukuṭa

mukuṭa - crown, diadem, tiara, crest

Note: Object of 'ciccheda'.

शरेण (śareṇa) - with an arrow (with an arrow, by means of an arrow)

(noun)

Instrumental, masculine, singular of śara

śara - arrow, reed

Note: Instrument of 'ciccheda'.

आमन्त्र्य (āmantrya) - having addressed (having summoned, having addressed, having invited)

(indeclinable)

absolutive (gerund)

Formed from prefix 'ā' + root '√mantr' (to advise, consult) in its causative form (mantray-) + suffix -ya. Can also be from √mantr (to say, address).

Prefix: ā

Root: mantr (class 10)

वीरान् (vīrān) - the heroes (on the Kuru side) (heroes, brave ones)

(noun)

Accusative, masculine, plural of vīra

vīra - hero, brave, champion, warrior

Note: Object of 'āmantrya'.

च (ca) - and (and, also)

(indeclinable)

तथा (tathā) - in the same way, similarly (thus, so, in that manner)

(indeclinable)

Note: Modifies 'āmantrya'.

एव (eva) - also (indeed, only, just, also)

(indeclinable)

Note: Used with 'tathā' to mean 'similarly indeed' or 'and also'.

मान्यान् (mānyān) - the respected elders (venerable ones, respected ones)

(adjective)

Accusative, masculine, plural of mānya

mānya - respectable, venerable, honorable

Gerundive

Derived from root √man (to think, respect) + suffix -ya.

Root: man (class 4)

Note: Object of 'āmantrya'.

गाण्डीवघोषेण (gāṇḍīvaghoṣeṇa) - with the roar of his Gandiva bow (with the sound/roar of the Gandiva (bow))

(noun)

Instrumental, masculine, singular of gāṇḍīvaghoṣa

gāṇḍīvaghoṣa - sound/roar of the Gandiva bow

Tatpurusha compound: 'gāṇḍīva' (name of Arjuna's bow) + 'ghoṣa' (sound, roar).

Compound type : ṣaṣṭhī-tatpuruṣa (gāṇḍīva+ghoṣa)

• gāṇḍīva – Gandiva (Arjuna's bow)
  proper noun (neuter)
• ghoṣa – sound, noise, roar, cry
  noun (masculine)
  Derived from √ghuṣ (to sound).
  Root: ghuṣ (class 1)

Note: Instrument of 'vinādya'.

विनाद्य (vinādya) - having made resound (having made resound, having caused to roar)

(indeclinable)

absolutive (gerund)

Formed from prefix 'vi' + root '√nad' (to sound, roar) in its causative form (nād-) + suffix -ya.

Prefix: vi

Root: nad (class 1)

Note: The final main action performed by Arjuna in this verse.

लोकान् (lokān) - the worlds (all beings/regions) (worlds, people, regions)

(noun)

Accusative, masculine, plural of loka

loka - world, region, people, folk

Note: Object of 'vinādya'.