महाभारतः
mahābhārataḥ
-
book-4, chapter-5, verse-5
ततो जनपदं प्राप्य कृष्णा राजानमब्रवीत् ।
पश्यैकपद्यो दृश्यन्ते क्षेत्राणि विविधानि च ॥५॥
पश्यैकपद्यो दृश्यन्ते क्षेत्राणि विविधानि च ॥५॥
5. tato janapadaṁ prāpya kṛṣṇā rājānamabravīt ,
paśyaikapadyo dṛśyante kṣetrāṇi vividhāni ca.
paśyaikapadyo dṛśyante kṣetrāṇi vividhāni ca.
5.
tataḥ janapadam prāpya kṛṣṇā rājānam abravīt
paśya ekapadyaḥ dṛśyante kṣetrāṇi vividhāni ca
paśya ekapadyaḥ dṛśyante kṣetrāṇi vividhāni ca
5.
Then, having arrived at the populated country, Draupadi spoke to the king: 'Look, solitary footpaths are visible, and various fields too.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereafter (then, thence, thereafter, from that)
- जनपदम् (janapadam) - populated country/region (country, populated area, district)
- प्राप्य (prāpya) - having arrived at (having reached, having attained, having obtained)
- कृष्णा (kṛṣṇā) - Draupadi (Kṛṣṇā (Draupadi), dark-colored woman)
- राजानम् (rājānam) - to the king (Yudhiṣṭhira, disguised as Kanka) (to the king)
- अब्रवीत् (abravīt) - spoke (he/she spoke, he/she said)
- पश्य (paśya) - look! (see! look! behold!)
- एकपद्यः (ekapadyaḥ) - solitary footpaths (solitary path, single track)
- दृश्यन्ते (dṛśyante) - are visible (they are seen, they appear, they are visible)
- क्षेत्राणि (kṣetrāṇi) - fields (fields, lands, regions)
- विविधानि (vividhāni) - various (various, manifold, diverse)
- च (ca) - and, too (and, also, moreover)
Words meanings and morphology
ततः (tataḥ) - then, thereafter (then, thence, thereafter, from that)
(indeclinable)
Ablative particle.
Note: Temporal adverb.
जनपदम् (janapadam) - populated country/region (country, populated area, district)
(noun)
Accusative, neuter, singular of janapada
janapada - inhabited country, a state, a district
Compound: 'jana' (people) + 'pada' (foot/place).
Compound type : tatpurusha (jana+pada)
- jana – people, person, individual
noun (masculine)
Root: jan (class 4) - pada – foot, step, place, region
noun (neuter)
Note: Direct object of `prāpya`.
प्राप्य (prāpya) - having arrived at (having reached, having attained, having obtained)
(indeclinable)
Absolutive/Gerund
From verb root √āp (to obtain) with prefix `pra-` + lyap pratyaya.
Prefix: pra
Root: āp (class 5)
कृष्णा (kṛṣṇā) - Draupadi (Kṛṣṇā (Draupadi), dark-colored woman)
(proper noun)
Nominative, feminine, singular of kṛṣṇā
kṛṣṇā - Draupadi (daughter of Drupada, wife of Pandavas), a dark woman
Feminine form of Kṛṣṇa.
Note: Subject of `abravīt`.
राजानम् (rājānam) - to the king (Yudhiṣṭhira, disguised as Kanka) (to the king)
(noun)
Accusative, masculine, singular of rājan
rājan - king, ruler
n-stem noun.
Root: rāj
Note: Direct object of `abravīt`.
अब्रवीत् (abravīt) - spoke (he/she spoke, he/she said)
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Imperfect (Laṅ-lakāra), 3rd person singular.
Irregular verb.
Root: brū (class 2)
Note: Main verb of the sentence.
पश्य (paśya) - look! (see! look! behold!)
(verb)
2nd person , singular, active, imperative (loṭ) of dṛś
Imperative (Loṭ-lakāra), 2nd person singular.
Root changes to `paś` in present stem.
Root: dṛś (class 1)
Note: Addressed to the king.
एकपद्यः (ekapadyaḥ) - solitary footpaths (solitary path, single track)
(noun)
Nominative, masculine, plural of ekapadya
ekapadya - a path for a single person, solitary path
Compound: 'eka' (one) + 'padya' (path/relating to foot).
Compound type : tatpurusha (eka+padya)
- eka – one, single, solitary
numeral/adjective - padya – footpath, pathway, relating to the foot
noun (masculine)
From 'pad' (foot).
Root: pad (class 4)
Note: Subject of `dṛśyante`.
दृश्यन्ते (dṛśyante) - are visible (they are seen, they appear, they are visible)
(verb)
3rd person , plural, passive, present (laṭ) of dṛś
Present (Laṭ-lakāra), 3rd person plural.
Passive voice.
Root: dṛś (class 4)
Note: Main verb of the subordinate clause.
क्षेत्राणि (kṣetrāṇi) - fields (fields, lands, regions)
(noun)
Nominative, neuter, plural of kṣetra
kṣetra - field, land, tract of ground, body
Note: Another subject of `dṛśyante`.
विविधानि (vividhāni) - various (various, manifold, diverse)
(adjective)
Nominative, neuter, plural of vividha
vividha - various, manifold, diverse
Compound 'vi-' (different) + 'vidha' (kind/sort).
Compound type : karmadhāraya (vi+vidha)
- vi – asunder, apart, various
indeclinable (prefix) - vidha – kind, sort, manner
noun (masculine)
Note: Modifies `kṣetrāṇi`.
च (ca) - and, too (and, also, moreover)
(indeclinable)
Conjunction.
Note: Connects `ekapadyaḥ` and `kṣetrāṇi`.