महाभारतः mahābhārataḥ - book-4, chapter-5, verse-13

न चापि विद्यते कश्चिन्मनुष्य इह पार्थिव ।
उत्पथे हि वने जाता मृगव्यालनिषेविते ॥१३॥

13. na cāpi vidyate kaścinmanuṣya iha pārthiva ,
utpathe hi vane jātā mṛgavyālaniṣevite.

13. na ca api vidyate kaścit manuṣyaḥ iha pārthiva
utpathe hi vane jātā mṛgavyālaniṣevite

13. Moreover, O king, no human being is found here. Indeed, it (the tree) has grown in a forest that is off the beaten path and frequented by deer and wild animals.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - also, even

• विद्यते (vidyate) - is found, exists

• कश्चित् (kaścit) - anyone, someone

• मनुष्यः (manuṣyaḥ) - man, human being

• इह (iha) - here, in this world

• पार्थिव (pārthiva) - O king, O prince

• उत्पथे (utpathe) - on a difficult path, off the track, in a wrong way

• हि (hi) - indeed, surely, for

• वने (vane) - in the forest, in the wood

• जाता (jātā) - (the tree) grown (born, produced, grown)

• मृगव्यालनिषेविते (mṛgavyālaniṣevite) - frequented by deer and wild animals/beasts

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain

compound of kim (who) + cit (indefinite particle)

मनुष्यः (manuṣyaḥ) - man, human being

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - man, human being

इह (iha) - here, in this world

(indeclinable)

पार्थिव (pārthiva) - O king, O prince

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, prince, ruler; earthly, territorial

derived from pṛthivī (earth)

उत्पथे (utpathe) - on a difficult path, off the track, in a wrong way

(noun)

Locative, masculine, singular of utpatha

utpatha - wrong road, difficult path, perverse course

Compound type : pradi-tatpurusha (ut+patha)

• ut – up, out, beyond, away
  indeclinable
• patha – path, road, way
  noun (masculine)

हि (hi) - indeed, surely, for

(indeclinable)

वने (vane) - in the forest, in the wood

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

जाता (jātā) - (the tree) grown (born, produced, grown)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, grown

Past Passive Participle

formed from root √jan (to be born, produce) with suffix -ta

Root: jan (class 4)

मृगव्यालनिषेविते (mṛgavyālaniṣevite) - frequented by deer and wild animals/beasts

(adjective)

Locative, neuter, singular of mṛgavyālaniṣevita

mṛgavyālaniṣevita - frequented by deer and wild animals

Past Passive Participle (part of a compound)

Compound type : tatpurusha (mṛga+vyāla+niṣevita)

• mṛga – deer, wild animal
  noun (masculine)
• vyāla – wild beast, serpent, tiger
  noun (masculine)
• niṣevita – frequented, served, indulged in
  adjective
  Past Passive Participle
  from ni-√sev (to frequent, serve)
  Prefix: ni
  Root: sev (class 1)

Note: Refers to 'vane'